Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Category: Online resources

  • The Sinicization of Indo-Iranian Astrology in Medieval China

    Kotyk, Jeffrey. 2018. The sinicization of Indo-Iranian astrology in medieval China (Sino-Platonic Papers 282). Philadelphia: University of Pennsylvania.

    This study explores the introduction and development of foreign systems of astrology in medieval China (Tang to Ming periods), in particular the practice of horoscopy, and how such models were implemented within a Chinese astronomical framework. It is argued that the basic character of such horoscopy was in large part Dorothean, rather than Ptolemaic. It is furthermore demonstrated that Chinese horoscopy was as much an heir to Persian systems of horoscopy as was the Islamicate, a point that has yet to be recognized. The paper also demonstrates the enduring impact of horoscopy within the culture of Chinese divination.

  • Iran and America: A forgotten friendship

    Potts, Daniel Thomas. 2018. Iran and America: A forgotten friendship. The Conversation.

    As President Donald Trump’s rhetoric against Iran heats up again, it is worth recalling a time when the two countries had a distinctly different relationship.

  • Two Job offers at the Ruhr-University of Bochum

    The Center for Religious Studies (CERES) of the Ruhr-University of Bochum has advertised two positions for postdoctoral or doctoral research associates related but not restricted to Iranian Studies.

    (more…)

  • Chinese Sources and the Sasanians

    This article is currently published in the online publication section of Iranian Studies, thus the journal's reference as volume 0, issue 0. I am unsure whether in time it will become part of the printed version or not.

    Zanous, Hamidreza Pasha & Esmaeil Sangari. 2018. The last Sasanians in Chinese literary sources: Recently identified statue head of a Sasanian prince at the Qianling mausoleum. Iranian Studies 0(0). 1–17.

    Qianling Mausoleum (乾陵) which is located in the northwest of Xi’an, is the tomb of Emperor Gaozong of the Tang Dynasty (唐高宗, r. 649–83 AD) and his Empress Wu Zetian (武則天, r. 690–705 AD). In this mausoleum, there are two statues of Pērōz, son of Yazdegird III (632–51 AD), and another Persian nobleman who have been recognized by western scholars. However, scholars’ attention has been limited to a general and mistaken description of the statues. This paper reassesses both statues in order to give some new insight into the head of one of the statues found at the Qianling Mausoleum.

  • The Arshama project

    The Arshama Project is not new, but since it is a valuable resource for the study of Achaemenid history, we would like to introduce it briefly.

    The parchment letters of the Persian prince Arshama to Nakhthor, the steward of his estates in Egypt, are rare survivors from the ancient Achaemenid empire. These fascinating documents offer a vivid snapshot of linguistic, social, economic, cultural, organisational and political aspects of the Achaemenid empire as lived by a member of the elite and his entourage. The letters give unique insight into cultivation and administration, unrest and control, privileged lifestyles and long-distance travel. Arshama’s letters to Nakhthor, two leather bags and clay sealings, entered the Bodleian Library in 1944. These pages are a result of a collaboration between the Bodleian Libraries and scholars from the AHRC funded project Communication, Language and Power in the Achaemenid Empire: The correspondence of the satrap Arshama.

    The result of the project, a volume entitled The Arshama Letters from the Bodleian Library, is openly accessible on the Publications tab.

    More information can be found here and on the Arshama project website.

  • Parthian kingship

    Edward Dąbrowa, “Kingship ii. Parthian Period,” Encyclopædia Iranica, online edition, 2016, available at http://www.iranicaonline.org/articles/kingship-02-parthian-period (accessed on 25 July 2016).

    Parthian kingship started with the Arsacids monarchy and was an original form of Oriental kingship. The royal ideology was created by combining elements of different provenance; Greek elements were systematically removed or relegated to be replaced by Iranian traditions.

  • Review: The Sasanian world through Georgian eyes

    McCollum, Adam Carter. 2015. Review of Stephen H. Rapp Jr: The Sasanian world through Georgian eyes. Caucasia and the Iranian Commonwealth in late antique Georgian literature. SEHEPUNKTE 15(9).

    The bibliographic information for the book under review is:

    Rapp, Stephen. 2014. The Sasanian world through Georgian eyes. Farnham, Surrey: Ashgate.

  • Study of religions, translation & Zoroastrianism

     

    Directions in the Study of Religion: Daniel Sheffield.

    Listen to Daniel Sheffield, Professor of History at the University of Washington, talk with Kristian Petersen about Translation & Zoroastrianism in Iran and South Asia.

  • On Judeo-Persian 2

    McCollum, Adam. 2015. On Judeo-Persian language and literature. Part Two: Texts and Bibliography. Ancient Jew Review.

    In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part One addresses the state of the field and Part Two includes a helpful bibliography and four text samples.

    You can find out more about Adam McCollum and his work over at his blog, hmmlorientalia, or at his highly recommended Twitter account: @adamcmccollum.

  • Masterpieces of Persian Calligraphy

    The online anthology of Persian calligraphy falls slightly outside of the scope of Bibliographia Iranica, but is too delightful to be missed. Congratulations to Hamidreza Ghelichkhani, who curated and annotated the anthology in collaboration with Kambiz GhaneaBassiri.

    This anthology invites audiences to interact with select works of Iranian masters of calligraphy from the tenth to the twentieth century. These works were carefully chosen to represent the artistic canon that has shaped the world of calligraphy in contemporary Iran. Their influence has in many cases exceeded the national boundaries of modern Iran, and the earlier works helped spread Persianate culture throughout West Asia in the Middle Ages and the Early Modern era.

    Source: Home – Masterpieces of Persian Calligraphy