Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

  • The Graeco-Bactrian and Indo-Greek World

    Mairs, Rachel (ed.). 2021. The Graeco-Bactrian and Indo-Greek world. London & New York: Routledge.

    This volume provides a thorough conspectus of the field of Graeco-Bactrian and Indo-Greek studies, mixing theoretical and historical surveys with critical and thought-provoking case studies in archaeology, history, literature and art.

    The chapters from this international group of experts showcase innovative methodologies, such as archaeological GIS, as well as providing accessible explanations of specialist techniques such as die studies of coins, and important theoretical perspectives, including postcolonial approaches to the Greeks in India. Chapters cover the region’s archaeology, written and numismatic sources, and a history of scholarship of the subject, as well as culture, identity and interactions with neighbouring empires, including India and China.

    The Graeco-Bactrian and Indo-Greek World is the go-to reference work on the field, and fulfils a serious need for an accessible, but also thorough and critically-informed, volume on the Graeco-Bactrian and Indo-Greek kingdoms. It provides an invaluable resource for anyone interested in the Hellenistic East.

  • Estudios Iranios y Turanios (Vol. 4)

    Estudios Iranios y Turanios, Vol. 4, 2020.Estudios Iranios y Turanios, Vol. 4, 2020. has now been published. The whole issue is dedicated to the Avestan and Middle Persian Studies.

    • Alberto Cantera: “A brief note on the possibilities and limitations involved in reconstructing the historical performances of the Avestan liturgies: the case of the Dō-Hōmāst”
    • Saloumeh Gholami: “The collection of Avestan manuscripts of the Ataš Varahrām in Yazd”
    • Jean Kellens: “Pourquoi comprenons-nous si mal les Gâthâs? Keynote lecture au 9e colloque de la Societas Iranologica Europaea”
    • Götz König: “Notizen zum Xorde Avesta IV: Zur Textkomposition und -tradition des Ātaš Niyāyišn und zu dessen ritueller Performanz als Kurze Liturgie”
    • Éric Pirart: “Pour de nouveaux fragments avestiques: la généalogie de Zaraϑuštra”
    • Kianoosh Rezania: “A Suggestion for the Transliteration of Middle Persian Texts in Zoroastrian Middle Persian: Digital Corpus and Dictionary (MPCD): A Three Layered Transliteration System”

  • Neo-Platonic Elements in the Zoroastrian Literature

    König, Götz. 2020. On the Question of Neo-Platonic Elements in the Zoroastrian Literature of the Ninth Century. In Ana Echevarría Arsuaga & Dorothea Weltecke (eds.), Religious Plurality and Interreligious Contacts in the Middle Ages (Wolfenbütteler Forschungen 161), 65–79. Wiesbaden: Harrassowitz.

    In the ninth/tenth century, in the so-called golden era of Islam, we see not only the flourishing of an Islamic theology and an Arabic philosophy and science that originate in Greek antiquity and late antiquity. Zoroastrianism, the dominating religion in Iran under the Sasanians, also saw the emergence of a literature, particularly in the ninth century, that is today our main source for the reconstruction of the Zoroastrian Geistesgeschichte in the first millennium AD.1 This so-called ›Pahlavi literature‹, texts in Middle Persian language written in a script of Semitic origin, covers, on the one hand, a few narrative works with roots in the epic tradition of Iran, and on the other hand, a good number of religious writings of different content, form and style. These religious writings can be divided into three groups. The first group comprises texts that are closely related to the Sasanian Pahlavi translations of the Avesta (the so-called Zand ). The second group comprises texts that adapt the Zand literature and transform it within this process. The third group, finally, comprises texts that I would like to characterize as ›philosophical theology‹. The texts of this group introduce philosophical elements into the inherited theological materials and thinking.

  • Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran

    Minov, Sergey. 2021. Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran (Jerusalem Studies in Religion and Culture, 26). Leiden: Brill.

    In Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran Sergey Minov examines literary and socio-cultural aspects of the Syriac pseudepigraphic composition known as the Cave of Treasures, which offers a peculiar version of the Christian history of salvation. The book fills a lacuna in the history of Syriac Christian literary creativity by contextualising this unique work within the cultural and religious situation of Sasanian Mesopotamia towards the end of Late Antiquity. The author analyses the Cave’s content and message from the perspective of identity theory and memory studies, while discussing its author’s emphatically polemical stand vis-à-vis Judaism, the ambivalent way in which he deals with Iranian culture, and the promotion in this work of a distinctively Syriac-oriented vision of the biblical past.

  • Armed force in the Teispid-Achaemenid Empire

    Manning, Sean. 2021. Armed Force in the Teispid-Achaemenid Empire: Past Approaches, Future Prospects (Oriens et Occidens, 32). Stuttgart: Fanz Steiner Verlag.

    The armies of Cyrus, Xerxes and Darius III are usually understood through the lens of classical literature and stereotypes about the orient. Sean Manning proposes a new understanding based on all kinds of evidence and the study of the ancient Near East. He examines the last century and a half of research in its historical and ideological context. Three core chapters treat Akkadian tablets, Aramaic documents, royal inscriptions, and artifacts as sources in their own right, not compliments to Herodotus. The different perspectives of Iranian philologists, Mesopotamian archaeologists and historians of ancient Greece are considered and addressed. A series of case studies show that the Greek and Latin texts can be read in unfamiliar ways which can survive stronger criticism than traditional interpretations. The king’s troops were not literary foils to show the virtues of Greek hoplites or Scythian horsemen, they were agents of an early world empire which drew on long traditions and the latest innovations to gather money, soldiers, and workers and deploy them at the will of the king.

  • Iranian Studies (vol. 53, issue 5–6)

    Iranian Studies (vol. 53, issue 5–6)

    Vol. 53 (2020), issues 5–6, of Iranian Studies has now been published, containing a number of articles and reviews related to the pre-Islamic era.

    2020 is the fifty-third year anniversary of Iranian Studies. With its broad international reception it currently stands as the leading scholarly periodical in the field of Iranian studies. This achievement is due to an outstanding pool of scholars worldwide whose contributions have expanded the field of Iranian studies in depth and breadth, and also to the journal’s successive editorial teams for their commitment and dedicated hard work. As the journal editor I have been particularly privileged to work with an exemplary team of both current and former core editorial colleagues whose command of their respective fields of specialization combined with erudition, professionalism, and collegiality has been instrumental in making a highly demanding and complex operation into a pleasant and rewarding experience. I would like to take this opportunity to record my deep gratitude to my colleagues in the editorial office, individually and collectively.

    From the “Editorial Note“

  • When the dualists argued

    Ruani, Flavia & Mihaela Timus (eds.). 2020. Quand les dualistes polémiquaient: Zoroastriens et manichéens (Orient & Méditerranée, 34). Leuven: Peeters.

    The authors of this collected volume show that Zoroastrianism and Manichaeism, which share a dualist vision of the world and the primordial entities, have raised in a similar way to Judaism, Christianity and Islam the question of the relationship of their followers to truth and therefore the error made by others. The volume makes a fundamental contribution to the study of the phenomenon of religious controversy in Late Antiquity and the early Middle Ages. It allows us to better understand two Eastern systems of thought, both in what they have in common and in their irreducible individuality.

  • From Aṣ̌ǝm Vohū to Dareios’ Inscription

    Oettinger, Norbert, Stefan Schaffner & Thomas Steer (eds.). 2020. “Denken Sie einfach!”: Gedenkschrift für Karl Hoffmann (Münchener Studien zur Sprachwissenschaft 30). Dettelbach: Verlag J.H. Röll.

    Two chapters of the edited Gedenkschrift-volume for Karl Hoffmann are for special intrest of the study of Avestan and Old Persian:

    • Kellens, Jean. 2020. L’Aṣ̌ǝm Vohū entre Gâthâs et Visprad, 113–121.
    • Schmitt, Rüdiger. 2020. Dareios’ Inschrift „DPd“ – Gebet, Dichtung, in metrischer Form? , 235–254.

  • The Judeo-Persian rendition of the Buddha biographies

    Yasharpour, Dalia. 2021. The Prince and the Sufi: the Judeo-Persian rendition of the Buddha biographies (The Brill Reference Library of Judaism 62). Leiden: Brill.

    The Prince and the Sufi is the literary composition of the seventeenth-century Judeo-Persian poet Elisha ben Shmūel. In The Prince and the Sufi: The Judeo-Persian Rendition of the Buddha Biographies, Dalia Yasharpour provides a thorough analysis of this popular work to show how the Buddha’s life story has undergone substantial transformation with the use of Jewish, Judeo-Persian and Persian-Islamic sources. The annotated edition of the text and the corresponding English translation are meticulous and insightful. This scholarly study makes available to readers an important branch in the genealogical tree of the Buddha Biographies.

  • Language of the Bactria-Margiana Archaeological Complex

    Lubotsky, Alexander. 2020. What Language was Spoken by the People of the Bactria-Margiana Archaeological Complex? In Paul W. Kroll & Jonathan A. Silk (eds.), “At the Shores of the Sky”. Asian Studies for Albert Hoffstädt, 5–11. Leiden: Brill.

    The Russian archaeologist V.I. Sarianidi has localized dozens of settlements on the territory of former Margiana and Bactria and has proven that they belong to the same archaeological culture, which he labeled “Bactria-Margiana Archaeological Complex” (BMAC). At the end of the 1970s he managed to find the probable capital of this culture, a settlement called Gonur-depe. Gonur is located in the old delta of the Murghab River, on the border of the Karakum desert. The city was most likely founded around 2300 bce and experienced its heyday between 2000 and 1800. Somewhere around 1800, the riverbed of the Murghab began to move eastwards, which eventually led to the city being abandoned by its inhabitants. Already very soon the whole BMAC civilization started to decline, and we see few traces of it after 1600 bce.

    This Paper as well as the whole volume is freely available.