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A predominantly bibliographic blog for Iranian Studies
Reden, Sitta von (ed.). 2021. Handbook of ancient Afro-Eurasian economies. Volume 2: Local, Regional, and Imperial Economies. Berlin: De Gruyter.
The second volume of the Handbook describes different extractive economies in the world regions that have been outlined in the first volume. A wide range of economic actors – from kings and armies to cities and producers – are discussed within different imperial settings as well as the tools, which enabled and constrained economic outcomes. A central focus are nodes of consumption that are visible in the archaeological and textual records of royal capitals, cities, religious centers, and armies that were stationed, in some cases permanently, in imperial frontier zones. Complementary to the multipolar concentrations of consumption are the fiscal-tributary structures of the empires vis-à-vis other institutions that had the capacity to extract, mobilize, and concentrate resources and wealth. Larger volumes of state-issued coinage in various metals show the new role of coinage in taxation, local economic activities, and social practices, even where textual evidence is absent. Given the overwhelming importance of agriculture, the volume also analyses forms of agrarian development, especially around cities and in imperial frontier zones. Special consideration is given to road- and water-management systems for which there is now sufficient archaeological and documentary evidence to enable cross-disciplinary comparative research.
This is an open-access volume. For information on the first volume, see here.
Stolper, Matthew W. 2021. From the Persepolis Fortification Archive Project 7: Accounting for fruit in the PFA. Arta 2021.001.
Abstract: Editions of Persepolis Fortification documents that compile multiple records of fruit, a category (provisionally labeled C1/W) postulated by Henkelman & Stolper Persika 21, p. 169ff.; editions of selected tabular accounts of fruit (Category W) cited in the same article; a hypothesis about connections among C1, C1/W, and W records of fruit in information processing at Persepolis; a hypothesis about underlying practices of fruit production on terms comparable to those of contemporary Babylonia; appendixes on some Elamite words connected with fruit orchards, fruit processing, and wine.
Kholod, Maxim. 2021. The administration of Syria under Alexander the Great. Klio 103(2). 505–537.
The author is of the opinion that as a result of Alexander the Great’s conquest of Syria (late 333–332 BC), which had been a single administrative entity under the Achaemenids, it was divided into two satrapies – the northern and the southern one. He believes that Menon, son of Cerdimmas, was appointed as the first head of the northern satrapy (winter 333/332), to be replaced by Arimmas (early spring 331), who, in his turn, was succeeded by Asclepiodorus, son of Eunicus (late summer 331). Besides, it seems that Andromachus became the first head of the southern satrapy (shortly before winter 332/331), and after he was killed, Menon, transferred from the north to the south, took his place (early spring 331). Already in Alexander’s lifetime, probably in 329/328, Syria was once again merged into one satrapy. It is unclear who was installed as satrap of the unified region. At any rate, it could not have been Menes, son of Dionysius: the hypothesis that in winter 331/330 he was made satrap of the new province including Syria and Cilicia does not stand scrutiny. In the author’s view, the main task Alexander assigned to Menes was to take control and then to keep open and organized the sea communications with the coast of Syria, Phoenicia and Cilicia, and in the matters concerning these activities Menes was fully independent of the local satraps.
Journal of Himalayan and Central Asian Studies, Vol 25 (1-2), 2021. Guest Editor Shernaz Cama.
The newest issue of the Journal of the Himalayan and Central Asian Studies, Vol 25 (1-2), 2021, guest-edited by Shernaz Cama is dedicated to the Zoroastrisn Studies.
(more…)Recent discoveries by international teams from varying backgrounds of academic study have found rich artistic and linguistic material along the Silk Route. So far, these discoveries remain in volumes on Zoroastrian studies. This edition of the Journal of Himalayan and Central Asian Studies brings some of these findings to a wider audience. This will help make links between multicultural concepts, oral traditions as well as iconography. These multicultural links will be taken forward to a much later colonial and post-colonial period of history when adaptation and absorbing new influences once again becomes vital to the creation of a Parsi Zoroastrian culture. It is this multiculturalism, the ability to straddle different geographies and adapt to historical circumstances, while maintaining a core essence, which has been a feature of the Zoroastrian identity throughout its long history.
Grigor, Talinn. 2021. The Persian revival: The imperialism of the copy in Iranian and Parsi architecture. University Park, PA : Penn State University Press.

(more…)One of the most heated scholarly controversies of the early twentieth century, the Orient-or-Rome debate turned on whether art historians should trace the origin of all Western—and especially Gothic—architecture to Roman ingenuity or to the Indo-Germanic Geist. Focusing on the discourses around this debate, Talinn Grigor considers the Persian Revival movement in light of imperial strategies of power and identity in British India and in Qajar-Pahlavi Iran.
The Persian Revival examines Europe’s discovery of ancient Iran, first in literature and then in art history. Tracing Western visual discourse about ancient Iran from 1699 on, Grigor parses the invention and use of a revivalist architectural style from the Afsharid and Zand successors to the Safavid throne and the rise of the Parsi industrialists as cosmopolitan subjects of British India. Drawing on a wide range of Persian revival narratives bound to architectural history, Grigor foregrounds the complexities and magnitude of artistic appropriations of Western art history in order to grapple with colonial ambivalence and imperial aspirations. She argues that while Western imperialism was instrumental in shaping high art as mercantile-bourgeois ethos, it was also a project that destabilized the hegemony of a Eurocentric historiography of taste.
An important reconsideration of the Persian Revival, this book will be of vital interest to art and architectural historians and intellectual historians, particularly those working in the areas of international modernism, Iranian studies, and historiography.
Lenfant, Dominique. 2021. Eunuchs as guardians of women in Achaemenid Persia. Orientalism and occidentalism in modern scholarship. Greek, Roman, and Byzantine Studies 61(4), 456-474.
Ancient Greek authors did not see eunuchs in Persia as servants of the ‘harem’, an image projected onto the past under the influence of a modern Orientalist stereotype.
Daryaee, Touraj & Robert Rollinger (eds.). 2021. Iran and its histories. From the beginnings through the Achaemenid Empire (Classica et Orientalia 29). Wiesbaden: Harrossowitz.

(more…)Dealing with the “history” of Iran is a challenge for many reasons. “Iran” is a term with different meanings through the ages. Today, it refers to the boundaries of modern Iran, but historically and culturally it covers a much larger territory. The western term “Persia” exemplifies these uncertainties for it is used colloquially as a synonym for “Iran,” but can also refer to the Achaemenid, Arsacid or Sasanian Empires and later empires on the Iranian Plateau. Besides these geographical ambiguities there is also the “ethnic” and linguistic dimension of the term “Iran”. Iranian languages are a major branch of the Indo-European language family and people using these languages have played a decisive role in the history of “Iran” since the first millennium BCE. How should we situate the ‘autochthonous՚ civilizations on the plateau, such as those at Konar Sandal (Jiroft), Sialk in Kashan, or for that matter the region of Elam with its longue durée history and influence? So what does it mean when we talk about “Persia” and “Iran” from a historical point of view?
This volume brings together the contributions of the first and second Payravi conferences on Ancient Iranian History, held at the University of California Irvine in 2018 and 2019. The 16 contributions united in this volume tackle various problems of early Iranian history in many ways. They cover a wide range of time, from the Paleolithic to the end of the Achaemenid empire and Alexander III (“the Great”) and give vibrant insights into the dynamic processes of the history of Iran within the framework of the most recent results of scholarly research.
Ben-Dov, Jonathan & Felipe Rojas (eds.). 2021. Afterlives of ancient rock-cut monuments in the Near East. Brill.
This book concerns the ancient rock-cut monuments carved throughout the Near East, paying particular attention to the fate of these monuments in the centuries after their initial production. As parts of the landscapes in which they were carved, they acquired new meanings in the cultural memory of the people living around them. The volume joins numerous recent studies on the reception of historical texts and artefacts, exploring the peculiar affordances of these long-lasting and often salient monuments. The volume gathers articles by archeologists, art historians, and philologists, covering the entire Near East, from Iran to Lebanon and from Turkey to Egypt. It also analyzes long-lasting textual traditions that aim to explain the origins and meaning of rock-cut monuments and other related carvings.
Three chapters of this volume deals specifically Ancient Iranian rock-cut monuments:
(more…)Larsson, Göran (ed.). 2021. The legacy, life and work of Geo Widengren and the study of the history of religions after World War II. Brill.
Professor Geo Widengren (1907–1996), holder of the chair in History of Religions and Psychology of Religions at Uppsala University between 1940 and 1973, is one of Sweden’s best-known scholars in the field of religious studies. His involvement in the start of the IAHR and publications on topics such as the phenomenology of religions, Iranian studies and Middle Eastern Religions make Widengren one of the founding fathers of the History of Religions as an academic discipline. This volume pays tribute to Widengren’s academic achievements and critically discusses his work in light of the latest academic findings and research.
Three chapters of this volume are specifically dedicated to the works and legacy of Geo Widengren regarding the Iranian Cultures, Languages and Religions:
See here the table of contents of this volume.