Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

  • Navigating Language in the Early Islamic World

    Borrut, Antoine, Manuela Ceballos and Alison Vacca (eds.). 2024. Navigating language in the early Islamic world: Multilingualism and language change in the first centuries of Islam (Interdisciplinary Studies in the Middle Ages and the Renaissance 2). Turnhout: Brepols.

    Traditional accounts of Arabicization have often favoured linear narratives of language change instead of delving into the diversity of peoples, processes, and languages that informed the fate of Arabic in the early Islamic world. Using a wide range of case studies from the caliphal centres at Damascus and Baghdad to the provinces of Arabia, Egypt, Armenia, and Central Asia, Navigating Language reconsiders these prevailing narratives by analysing language change in different regions of the early Islamic world through the lens of multilingualism and language change. This volume complicates the story of Arabic by building on the work of scholars in Late Antiquity who have abundantly demonstrated the benefits of embracing multilingualism as a heuristic framework. The three main themes include imperial strategies of language use, the participation of local elites in the process of language change, and the encounters between languages on the page, in the markets, and at work. This volume brings together historians and art historians working on the interplay of Arabic and other languages during the early Islamic period to provide a critical resource and reference tool for students and scholars of the cultural and social history of language in the Near East and beyond.

    Summary
  • The Religion of the Rigveda

    The Religion of the Rigveda

    Oberlies, Thomas. 2024. The religion of the Rigveda. Oxford: Oxford University Press.

    This comprehensive new presentation of the religion of the Rigveda is the result of a thorough-going endeavour to extrapolate historical circumstances from that literary text and present them chiefly from the perspective of the adherents to this religion. For them society, social life, and religion were inextricably bound. This helps to explain the meanings of rights and rituals. Which rituals are to be performed at what times is influenced by the way of life of these Vedic tribes which alternates between peaceful settling and predatory raids. The ‘priests’ who carry out the rituals embody the gods of the Rigvedic pantheon.

    In telling the story of these rituals, Thomas Oberlies highlights particular connections — such as the association of the war god Indra with the priest who recites the hymns which invite the gods — that help us solve many of the riddles which the text of the Rigveda still poses to this day. The Religion of the Rigveda includes a wealth of quotations from primary sources which form the basis of this approach to a religion that would later become Hinduism. A comprehensive index of subjects makes the book eminently accessible for use in further studies.

  • Lād: A Bactrian loanword

    Halfmann, Jakob. 2023. Lād “law”: A Bactrian loanword in the Nuristani languages. Bulletin of the School of Oriental and African Studies 86(3). 505–510.

    This article proposes a new etymology for the Nuristani word family of Katë lod ~ lot, Nuristani Kalasha lād, etc. It is argued that these are best understood as early borrowings from Bactrian λαδο “law”.

  • Foucault, Kant, and Antiquity

    Porter, James I. 2024. Foucault, Kant, and antiquity. Representations 165(1). 120–143.

    Michel Foucault’s return to classical antiquity at the end of his career coincides with a turn away from institutional critique and a return to Kant. This is no coincidence. Foucault’s Introduction to Kant’s “Anthropology” (1961) completely anticipates his approach to ancient subject formations, which reflects Kant’s theory of the liberal, self-enterprising, and enlightened subject as this is outlined in Foucault’s “What Is Enlightenment?” (1984) and elsewhere. Foucault’s final studies surface isolated, private, and autonomous subjects who are at once premodern, proto-Christian, and uncannily modern. Fashioned by ascetic and aesthetic models of self-care, they testify to “a genealogy of the modern subject.”

    This article is also available from the author’s academia page.

  • Studies on Persian objects from Greece

    Fleischmann, Kristina Esther. 2023. Die Faszination des Orientalischen. Studien zu persischen Objekten aus Griechenland und zum Einfluss der persischen auf die griechische Kultur 550–330 v. Chr. (AOAT 52). Münster: Ugarit.

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  • Persian Cultures of Power

    Canepa, Matthew P. (ed.). 2024. Persian cultures of power and the entanglement of the Afro-Eurasian world. Los Angeles: Getty Research Institute.

    A cutting-edge analysis of 2,500 years of Persian visual, architectural, and material cultures of power and their role in connecting the world.

    With the rise of the Achaemenid Empire (550–330 BCE), Persian institutions of kingship became the model for legitimacy, authority, and prestige across three continents. Despite enormous upheavals, Iranian visual and political cultures connected an ever-wider swath of Afro-Eurasia over the next two millennia, exerting influence at key historical junctures. This book provides the first critical exploration of the role Persian cultures played in articulating the myriad ways power was expressed across Afro-Eurasia between the sixth century BCE and the nineteenth century CE.

    Exploring topics such as royal cosmologies, fashion, banqueting, manuscript cultures, sacred landscapes, and inscriptions, the volume’s essays analyze the intellectual and political exchanges of art, architecture, ritual, and luxury material within and beyond the Persian world. They show how Perso-Iranian cultures offered neighbors and competitors raw material with which to formulate their own imperial aspirations. Unique among studies of Persia and Iran, this volume explores issues of change, renovation, and interconnectivity in these cultures over the longue durée.

  • Personal Names in Cuneiform Texts from Babylonia

    Waerzeggers, Caroline & Melanie M. Groß (eds.). 2024. Personal names in cuneiform texts from Babylonia. An introduction. Cambridge: Cambridge University Press.

    Personal names provide fascinating testimony to Babylonia’s multi-ethnic society. This volume offers a practical introduction to the repertoire of personal names recorded in cuneiform texts from Babylonia in the first millennium BCE. In this period, individuals moved freely as well as involuntarily across the ancient Middle East, leaving traces of their presence in the archives of institutions and private persons in southern Mesopotamia. The multilingual nature of this name material poses challenges for students and researchers who want to access these data as part of their exploration of the social history of the region in the period. This volume offers guidelines and tools that will help readers navigate this difficult material. The title is also available Open Access on Cambridge Core.

  • New issue of Indiran

    The latest issue of Indiran, the newsletter of the Ancient India & Iran Trust, is now online.

    Established in 1978, the Ancient India & Iran Trust occupies a unique position as an independent charity concerned with the study of early South Asia, Iran and Central Asia, promoting both scholarly research and popular interest in the area.

    From About Us

    An archive of past issues of Indiran, is available here.

  • Happy New Year

    We wish all readers of BiblioIranica a happy new year. May you experience joy and happiness in 2024. And if you do, consider yourself lucky and privileged!

    In 2023, our social media activities entered an age of confusion and darkness when Twitter/X and Jetpack decided that collaboration wasn’t part of their cosmic alignment. As if that was not enough, Jetpack started to charge for the ‘sharing’ feature. The one thing social media are supposed to foster, ended: collaboration. No hard feelings. I expected a social media meltdown, which is why we have always maintained the website as the main source. We anticipate a reduction in traffic to BiblioIranica in 2024, but hope that our readers will subscribe to our e-mail service and visit the site even if we no longer post on Twitter/X. We need your love and support.
    Let us look at some statistics for 2023:

    • We made 115 announcements
    • We had 55,634 views across the site
    • These were generated by 35,843 unique visitors
    • We were most popular in USA, Germany and India
    • On 7 November 2013, we silently celebrated 10 years of posting on in the service of Iranian Studies. There will be another occasion to celebrate with our followers, when the website of BiblioIranica becomes 10.

    This post is by me, Arash. I would like to think that I am speaking on behalf of my friends Shervin and Yazdan, without whose support we would have not made it this far.

  • A scribal school of forgers

    Fattori, Marco. 2022. A scribal school of forgers in “Hamadān”. Rivista degli Studi Orientali XCV(3). 27–44.

    In this article it is argued that the Old Persian inscriptions labelled AmH, AsH, D2Ha, D2Hb, A2Hc and A1I are all modern forgeries, whose production was inspired by the discovery of the genuine inscription DHa, published in 1926. First, an overview of the known information concerning the alleged finding of these objects is offered, pointing out that all the previous attempts to provide a historically plausible reconstruction of their original location and function are unconvincing or selfcontradictory. Subsequently, it is shown that all these inscriptions share some palaeographic features which are otherwise unattested in the corpus of authentic Old Persian inscriptions. Instead, these features only appear in some modern manuals available to the public in the years when these objects were reportedly found, which constitutes crucial evidence against their authenticity.

    The original publication can be accessed via this DOI.