• The Greek Tablet of the Persepolis Fortification Archive

    Aperghis, Gerasimos George & Antigoni Zournatzi. 2023. The Greek tablet (Fort. 1771) of the Persepolis Fortification Archive. Arta 2023. 001.

    This paper reflects on the circumstances that could be held to account for the singleton tablet in Greek, Fort. 1771, of the Persepolis Fortification archive. It proposes that this tablet possibly records a wine ration for a functionary of the Persepolis administrative system, which could have been drafted by this functionary himself. The use of Greek would imply that he was a native Greek speaker.

  • Persian Computational Linguistics and NLP

    Marszałek-Kowalewska, Katarzyna (ed.). 2023. Persian Computational Linguistics and NLP. Berlin & Boston: De Gruyter.

    This companion provides an overview of current work in the areas of Persian Computational Linguistics (CL) and Natural Language Processing (NLP). It covers a great number of topics and describes most innovative works of distinct academics researching the Persian language. The target group are researchers from computer science, linguistics, translation, psychology, philosophy, and mathematics who are interested in this topic.

  • Feeding and Labeling Inequality at Persepolis

    King, Rhyne. 2023. La desigualdad en la alimentacion y la clasificacion de personas en Persepolis. In: Marcelo Campagno et al. (eds.), Desigualdades antiguas: Economía, cultura y sociedad en el Oriente Medio y el Mediterráneo, 341-358. Barcelona: Miño y Dávila.

    This paper deals with questions regarding the nutritional rations paid to individuals as reflected by the Persepolis Fortification Archive focusing on the inequality and its meanings in terms of labels of social status. The author has examined these unequal rations distributed among travelers and various workers and subordinates of different status (puhu, Kurtaš and libap).

  • Persepolis: Stairways as Dialogic Spheres of Spiritual Social Community in Empire

    Root, M. Cool. 2022. Persepolis: Stairways as Dialogic Spheres of Spiritual Social Community in Empire. In: Alexa Rickert & Sophie Schlosser (eds.), Gestaltung, Funktion und Bedeutung antiker Treppenanlagen (Kasion 11), 135-158. Münster: Zaphon.

    The external stairways serving several ceremonial structures of Persepolis are often-illustrated hallmarks of this heartland capital of the Achaemenid Persian Empire (fig. 1). Yet their forms, kinetic dynamics, and experiential agencies receive very little commentary within any history of architecture, whether it be narrow or global. Within discrete discussions of the site itself, their nature as stairs typically defers to their pictorial aspect as sculptural surfaces. The reasons for this paradox are diverse and interesting. My modest aim here is to open fresh dialogue on the stairways and to suggest some prospects for further work.

  • Women Involved in Daily Management in Achaemenid Babylonia

    Watai, Yoko. 2023. Women Involved in Daily Management in Achaemenid Babylonia: The Cases of Rē’indu and Andiya. In: icole Maria Brisch and Fumi Karahashi (eds.), Women and Religion in the Ancient Near East and Asia, 63-79. Berlin, Boston: De Gruyter.

    Babylonia from the seventh to the fourth century BCE, in the Neo-Babylonian and Achaemenid periods, has provided us with an abundance of cuneiform tablets: according to the estimate of M. Jursa (2005: 1 and 2010: 6), more than 16,000 legal or administrative documents have been published, with tens of thousands of unpublished texts housed in museum collections around the world. Most of these documents deal with everyday practical matters, and can be classified as economic texts, familial documents (marriage contracts, documents of division of succession and of transfer of properties, testaments, etc.), administrative records, and letters, mostly drafted in the “long sixth century” (Jursa 2010: 4–5) that lasted about 140 years between the fall of the NeoAssyrian Empire (620 BCE) and the “end of archives” in the second year of Xerxes (484 BCE). Although far fewer women appear in these texts than men, we estimate that at least several thousand women are mentioned. Most of them were inhabitants of Babylonian cities like Babylon, Borsippa, Uruk, and Sippar, and they represent various social strata: women of free status from urban families, slaves, and oblates at temples. The corpus constitutes, therefore, a good basis for discussing the role, status, situation, and activities of women in the social, economic, and familial frameworks.

  • The 9th Ratanbai Katrak Lectures

    Prof. Dr. Alberto Cantera (Freie Universität Berlin) will deliver the 9th Ratanbai Katrak Lectures 101 years after the inauguration of the Ratanbai Katrak Lecturership at the University of Oxford.

    Convened by Prof. Yuhan Sohrab-Dinshaw Vevaina for the Faculty of Asian and Middle Eastern Studies.

    ‘With which Yasna shall I worship you (kana θβąm yasna yazāne)?
    Zoroastrian Rituals in the Antique and Late Antique Iranian world’

    Please use this link to attend the lectures on Zoom.

    Lecture 1: Manuscripts and Rituals: The Written Transmission of the Zoroastrian Rituals
    11 May 2023, 5:30pm – 7:00pm; Wolfson College, Linton Road, Oxford OX2 6UD

    Lecture 2: The Questioned Antiquity of the Zoroastrian Rituals: Their Reception in Western Academia
    18 May 2023, 5:30pm – 7:00pm; Wolfson College, Linton Road, Oxford OX2 6UD

    Lecture 3: The Ritual System: Modularity and Productivity
    25 May 2023, 5:30pm – 7:00pm; Ertegun House, 37A St. Giles’, Oxford OX1 3LD

  • A Portuguese edition of the Behistun Inscription (Old Persian text)

    Treuk Medeiros de Araujo, Matheus. 2023. A inscrição de Behistun (c. 520 a.C.): tradução do texto Persa Antigo para o Português, introdução crítica e comentários. Revista de História 182, 1-35.

    The monumental Achaemenid inscription at mount Behistun (Bisitun), in the Iranian province of Kermanshah (western Iran), reports the official version of Darius’ accession to power in Ancient Persia. Written in three languages and scripts (Old Persian, Elamite, and Akkadian), this invaluable historical document was vital to the decipherment of the cuneiform script in the 19th century. It also enabled the reconstruction of the Achaemenid Empire’s history, previously known to us mainly through the accounts of Greek and biblical sources. Due to the importance and uniqueness of the Behistun Inscription, we propose the translation of the Old Persian text directly to the Portuguese language, providing wider access to the document for specialized and non-specialized audiences. Historical commentaries approaching the most important debates associated with the inscription also follow the text.

  • The Intellectual Heritage of the Ancient Near East

    Rollinger, Robert, Irene Madreiter, Martin Lang & Cinzia Pappi (eds.). 2023. The Intellectual Heritage of the Ancient Near East: Proceedings held at the 64th Rencontre Assyriologique Internationale and the 12th Melammu Symposium, University of Innsbruck, July 16‒20, 2018 (Melammu Symposia 12). Vienna: Austrian Academy of Sciences.

    The proceedings of the 12th Melammu Symposium is out. Among other interesting subjects, several papers contribute to aspects of ancient Iranian history and culture:

    • Josef Wiesehöfer: Ancient History and the Ancient Near East: Comments of an Ancient Historian
    • Daniel Beckman: On a Possible Assyrian Source of the Achaemenid Demand for “Earth and Water”
    • Eckart Otto: The Intellectual Heritage from the Neo-Assyrian Empire to the Achaemenids in the Western Reception History of the Book of Deuteronomy in the 16th and 17th Century
    • Rolf Strootman: Memories of Persian Kingship in the Hellenistic World
    • Tonia M. Sharlach: Over the Mountains: The Movement of Goods and People between Mesopotamia and Elam in the 21st Century BCE
  • Ancient Persia and the Book of Esther

    Llewellyn-Jones, Lloyd. 2023. Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible. London: Bloomsbury.

    Esther is the most visual book of the Hebrew Bible and largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged.

    In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King’s courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.

    Table of Contents
    Introduction
    Why Iconography?
    The Book of Esther: A New English Translation
    Exegesis
    i: The Persian Empire
    ii: Jews in a Persian world
    iii: The Book of Records: Persian perceptions of their past
    iv: Persian Kingship
    v: Susa and the palaces of Persia
    vi: Laws and Governance; tax and tribute
    vii: Banquets: drinking and feasting
    viii: Gardens – Paradeisoi
    ix: Couches and cups ; thrones and sceptres
    x: Courtiers
    xi: Vashti and her women
    xii: Elite women at the Persian court
    xiii: Royal concubinage
    xiv: Beauty and sexuality
    xv: Eunuchs
    xvi: The royal gate
    xvii: Royal protocol: audiences and formality
    xviii: The royal robe and gift-giving
    xix: Persian horses
    xx: Signet rings and seals
    xxi: Communications
    xxii: Peace and rebellion
    xxiii: Punishments and execution
    Epilogue: Visualising Esther in the post-Persian world (5,000 words)

  • On the office of hu-dēnān pēšōbāy

    Rezania, Kianoosh. 2023. On the concept of leadership and the office of Leader of the Zoroastrians (hu-dēnān pēšōbāy) in Abbasid Zoroastrianism. Bulletin of the School of Oriental and African Studies. 1–36.

    Like many other religions, Zoroastrianism frequently restructured its priestly organization during its long history, largely because of the environmental changes to which it was exposed. A major shift in status – from being the state religion in the Sasanian Empire to holding only a minor position in the early Islamic period – challenged the Zoroastrian hierarchy of authority. The Abbasid state provided Zoroastrianism with an opportunity to initiate a new office, which was called hu-dēnān pēšōbāy “Leader of the Zoroastrians”. This article is the first to deal with this office in detail and scrutinizes the concept of leadership (pēšōbāyīh) in Sasanian and Abbasid Zoroastrianism. It sheds some light on the priestly structure of Zoroastrianism in this period and investigates the position of the office within the overall religious organization. It re-examines, moreover, evidence for the officiating Zoroastrian theologians in this office at the Abbasid court in Baghdad. Finally, it searches for the parallels between this office and that of the East-Syrian catholicos and the Jewish exilarch.

    Abstract from FirstView