This lecture discusses the major progress made in our understanding of the Avestan corpus/texts in the last years. Based on her recent publication co-written with Jean Kellens, L’introduction à l’Avesta, Céline Redard introduces the new vision of the Avesta, leading to the new editions currently undertaken. The important ritual aspect will also be underlined, with some concrete examples taken from her books The Srōš Drōn – Yasna 3 to 8, and The Gujarati Ritual Directions of the Paragnā, Yasna and Visperad Ceremonies (co-written with Kerman Daruwalla).
The latest volume of Annales Islamologiques (vol. 54) is dedicated to the theme “acts of protection in Early Islamicate societies.” It includes a number of papers that fall in the scope of Iranian studies as well.
Said Huseini: Acts of Protection Represented in Bactrian Documents
Arezou Azad, Pejman Firoozbakhsh: “No One Can Give You Protection”. The Reversal of Protection in a Persian Decree Dated 562/1167
Dieter Weber: Living Together in Changing Iran. Pahlavi Documents on Arabs and Christians in Early Islamic Times
Etienne de La Vaissière: Sogdian Ḏimmī. Religious and Political Protection in Early 8th Century Central Asia
Papers are open-access and accessible (click here).
Jcsss 21 (2021) contains six articles that were presented online at the University of Ottawa, Department of Classics, on November 14, 2020. The symposium theme was the Christians within the Sassanian period. I am thankful to Professor Geof-frey Greatrex for leading this symposium in his Department and to George Amanatidis-Saadé for his great help in this symposium. I am also thankful to both of them for editing the papers published here. Two more papers were submitted by members of the CSSS, one on ancient bronze lamps and another, a note on Corpus Juris of Īshō‛-bokht.
It is by now widely acknowledged that between late antiquity and the first centuries of Islam, Syriac-speaking Christian communities were more than just scattered minority communities with little impact in geographical areas strongly shaped by the Iranian element. “Iranianate and Syriac Christianity” bridges across different specialized disciplines, first and foremost Iranian Studies and Syriac Studies and the History of Christianity, and assembles a range of authoritative voices on the subject. The 14 contributions are arranged in two sections: Mission, Conversion and Power and Languages, Texts and Concepts, representing a wide range of approaches and reflecting the complexity of the religious, political and cultural history of the Christian communities in the Eurasian area up to the year 1000 and beyond.
This book concerns the memory of the Persian Wars in Athens, in relation to the Panhellenic scenario, from the immediate post Marathon to the so-called ‘First Peloponnesian War’ (461–446). It analyzes all the pre-historiographic forms of memory (poetry, inscriptions, monuments, topography, theater, rites, cults, festivals, public discourse) through which the Persian Wars were remembered and represented before Herodotus told them in historiographic form.
Filling a gap in current research, the book starts from the awareness that the Persian Wars as told in the Stories of Herodotus do not exactly correspond to factual history, but are instead the result of a multiform and stratified process of memorialization, which decade after decade has reshaped events in the light of present needs. Combining a philological approach to literary, epigraphic and archaeological documentation with a theoretical and methodological landscape influenced by cultural anthropology and memory studies, it reconstructs the images and meanings associated with each layer of this process, thus offering a sort of stratigraphy of the memory of the Persian Wars before Herodotus.
The latest issue of Studia Orientalia Electronica (Vol. 9 No. 2) is dedicated to the theme, “Identity and Empire in the Ancient Near East.” It conveys, inter alia, three articles that fall into the scope of ancient Iranian history and culture:
Silvia Balatti – Yau̯nā and Sakā: Identity Constructions at the Margins of the Achaemenid Empire
Jennifer Finn – Persian Collections: Center and Periphery at Achaemenid Imperial Capitals
Ehud Ben Zvi – The Art of Bracketing Empire Out and Creating Parallel Worlds: The Case of Late Persian Yehud
The second volume of the Handbook describes different extractive economies in the world regions that have been outlined in the first volume. A wide range of economic actors – from kings and armies to cities and producers – are discussed within different imperial settings as well as the tools, which enabled and constrained economic outcomes. A central focus are nodes of consumption that are visible in the archaeological and textual records of royal capitals, cities, religious centers, and armies that were stationed, in some cases permanently, in imperial frontier zones. Complementary to the multipolar concentrations of consumption are the fiscal-tributary structures of the empires vis-à-vis other institutions that had the capacity to extract, mobilize, and concentrate resources and wealth. Larger volumes of state-issued coinage in various metals show the new role of coinage in taxation, local economic activities, and social practices, even where textual evidence is absent. Given the overwhelming importance of agriculture, the volume also analyses forms of agrarian development, especially around cities and in imperial frontier zones. Special consideration is given to road- and water-management systems for which there is now sufficient archaeological and documentary evidence to enable cross-disciplinary comparative research.
This is an open-access volume. For information on the first volume, see here.
Abstract: Editions of Persepolis Fortification documents that compile multiple records of fruit, a category (provisionally labeled C1/W) postulated by Henkelman & Stolper Persika 21, p. 169ff.; editions of selected tabular accounts of fruit (Category W) cited in the same article; a hypothesis about connections among C1, C1/W, and W records of fruit in information processing at Persepolis; a hypothesis about underlying practices of fruit production on terms comparable to those of contemporary Babylonia; appendixes on some Elamite words connected with fruit orchards, fruit processing, and wine.
