Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

  • Achaemenid pottery from Dahan-e Gholaman

    Zehbari, Zohreh, Reza Mehr Afarin & Seyyed Rasul Musavi Haji. 2015. Studies on the structural characteristics of Achaemenid pottery from Dahan-e Gholaman. Ancient Near Eastern Studies 52. 217–259.

    The Achaemenid site of Dahan-E Gholaman lies 44 km southeast of Zabol, eastern Iran. Recovered archaeological records and evidence, including residential, public, and administrative-religious structures, indicate pre-planned and intense urbanisation. Unfortunately, the pottery from Dahan-E Gholaman has not been paid the attention it is due, even though pottery from the site has been studied. The studies show that innovation and demands on the pottery industry created local types of beakers, jars, jugs, and bowls and so on. Research on the pottery characteristics shows that the potters of this site were skilled in controlling the kiln temperature and were able to produce high quality wares, while various forms were commonly in use at the site.

  • Sogdian Art and Archaelogy in China

    Wertmann, Patrick. 2015. Sogdians in China. Archaeological and art historical analyses of tombs and texts from the 3rd to the 10th century AD. Deutschen Archäologischen Institut, Eurasien-Abteilung, Außenstelle Peking. (Archaeology in China and East Asia 5). Philipp von Zabern.

    Sogdians, originating from present-day Uzbekistan and Tajikistan, dominated one of history’s greatest trade empires, extending from Constantinople to Korea between the 6th and 8th centuries AD. They established settlements in China and were granted positions of the highest rank at the imperial court. In recent years, richly equipped tombs attributed to members of the Sogdian diaspora were discovered in north and west China. The burial objects and inscriptions in these tombs offer surprising insights into the lives of these Central Asians. Patrick Wertmann followed the routes of the Sogdian traders and documented for his dissertation their traces in 54 museums and collections in eight countries, particularly in China. This fifth volume of the series Archaeology in China and East Asia offers the most comprehensive overview of Sogdian artefacts thus far assembled, with numerous colour photographs by the author.

    The book has 347 pages with 116 full-page plates and 15 tables.

     About the Author:
    Patrick Wertmann (PhD 2013) .is a specialist in East Asian art history and now working in the Sino-German cooperation project “Silk Road Fashion” of the Beijing Branch Office, Eurasia Department, German Archaeological Institute.

  • A tribute to Éric Pirart

    The second issue of the Estudios Iranios y Turanios, which was launched last year by the Sociedad de Estudios Iranios y Turanios, has been published. This issue of the journal, entitled Homenaje a Éric Pirart en su 65º aniversario, collects a number of philological discussions in honour of Éric Pirart’s 65th birthday.

    The ToC is here.

  • Arts of the Hellenized East

    Carter, Martha, Prudence Harper & Pieter Meyers (eds.). 2015. Arts of the Hellenized East: Precious metalwork and gems of the pre-Islamic era. Thames & Hudson.

    The al-Sabah Collection, Kuwait, houses one of the world’s most spectacular collections of ancient silver vessels and other objects made of precious metals. Dating from the centuries following Alexander the Great’s conquest of Iran and Bactria in the middle of the 4th century BCE up to the advent of the Islamic era, the beautiful bowls, drinking vessels, platters and other objects in this catalogue suggest that some of the best Hellenistic silverwork was not made in the Greek heartlands, but in this eastern outpost of the Seleucid empire. Martha L. Carter connects these far-flung regions from northern Greece to the Hindu Kush, tracing the common cultural threads that link their diverse geography and people. The last part of the catalogue, by Prudence O. Harper, deals with an important group of Sasanian silver vessels and gems, and some other rarities produced in the succeeding centuries for Hunnish and Turkic patrons. The catalogue is accompanied by an essay on the technology of ancient silver production by Pieter Meyers, who has performed a number of scientific tests on the objects, including a new metallurgical analysis that may help to identify their geographical origins.

  • The Seleucids and Iran

    Plischke, Sonja. 2014. Die Seleukiden und Iran: die seleukidische Herrschaftspolitik in den östlichen Satrapien. (Classica et Orientalia 9). Wiesbaden: Harrassowitz Verlag.
    This revised doctoral thesis surveys the eastern provinces of the Seleucid Empire. Much work has been done in the last decades, especially on the documents from Babylon, which allows for certain periods a much more certain chronology than was possible earlier. Plischke makes good use of this material and provides in general a sound survey of the sources and the voluminous secondary literature on the Seleucid kingdom, although her main focus is on Iran. She begins with a survey of recent research and follows it up with a rather long-winded listing of the literary, epigraphic and numismatic sources, which offers nothing new and could have been more sharply focussed – does a reader of this highly complex work really need to be told that Polybios is “generally regarded as reliable” or that Livy wrote his History of Rome in the Augustan period? The preliminary chapter also offers a cursory account of well-known events from Kyros II until the death of Roxane and Alexander IV. This makes a reader wonder whether the book is intended for a professional or a general readership. (R. Malcolm Errington, BMCR)*

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  • The vision of Ahura Mazdā’s poet

    Image © Euromazdean Traditional Reader

    Panaino, Antonio. 2015. The vision of Ahura Mazdā’s poet. Notes on Y. 31,5. In M.C. Pelevin (ed.), «НА ПАСТБИЩЕ МЫСЛИ БЛАГОЙ» Сборник статей к юбилею И. М. Стеблин-Каменского [Collection of articles for the anniversary of Steblin-Kamensky], 47–62. St. Petersburg: Контраст.

    Y.31,5 is a very intriguing O.Av. stanza, which presents some interesting problems centered on the pivotal role of ərəšiš “seer, inspired poet”, corresponding to Ved. r̥ṣi-, whose insight should be connected not only with the Manah who was Vohu, but also with the inner manah- of Ahura Mazdā himself by means of a word-game played around the stem manah- evoked in its compositional form (mə̄ṇ°). The “better” (vahiiō) rule assigned by the Gods to the poet and priest (Zoroaster) opens his eyes offering the Av. ərəši– a new power of discrimination and comprehension of the world (probably both in the ritual dimension and in reality) so that he might actually impress in his own mind what does not exist and what is really existent. In this respect the text by means of the direct opposition between two subjunctives (yā nōit̰ vā aŋhat̰ aŋhaitī vā) of the root ah (very interestingly, one with a secondary ending, the latter with a primary one), shows how the idea of “existence” and “inexistence” — in this very case deeper than that of “being” or not “being” — was fittingly formulated already in the earliest Mazdean framework.
    Antonio Panaino is professor of ancient Iranian philology and hitory of religion at the University of Bologna.

  • From Samarkand to Istanbul

    Schiltz, Véronique (ed.). 2015. De Samarcande à Istanbul: étapes orientales. (Hommages à Pierre Chuvin 2). Paris: CNRS Éditions.
     Pierre Chuvin, the renomate scholar of hellenistic studies has devoted his academic life to the study of the Central Asian World in its most diverse aspects.
    He founded and directed the French Institute for the Study of Central Asia (1993-1998), before taking the responsibility as the head of the French Institute of Anatolian Studies (2003-2008). Succeeding first collection of tributes dedicated to the world of Greek mythos to logos, this volume brings together contributions devoted to East Central Asian and Turkish studies. Their diversity is a reflection of the tireless curiosity, to whom they are dedicated. From Mausoleums of Samarkand to the Sublime Porte, from antiquity to modern times, from mythology to medicine, as well as the Poetry are very many aspects of a culture of extreme wealth, which are shown here.

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  • Journal of the American Oriental Society

    The latest issue of the Journal of the American Oriental Society, Vol. 135(3), has several articles and reviews of interest to scholars of ancient Iran. We have already announced Michael Shenkar’s Rethinking Sasanian Iconoclasm in a previous post. Among the reviews three stand out for their direct relevance for Iranian Studies:

    The full JSTOR Table of Contents is available here.

  • Waterways of Iraq and Iran in the early Islamic period

    Verkinderen, Peter. 2015. Waterways of Iraq and Iran in the early Islamic period: changing rivers and landscapes of the Mesopotamian plain. I.B. Tauris.
    The waterways of ancient Iraq were crucial to its prosperity. While they were maintained, Iraq and neighbouring Khuzistan, in southwest Iran, were the richest and most productive agricultural areas of the Middle East, supporting the Sasanian, Umayyad and Abbasid empires. When the waterways changed or fell into decay, both the prosperity and the political role of Iraq largely disappeared. Understanding the course of the rivers and how they changed is therefore pivotal to understanding the history of the region. Peter Verkinderen’s important book provides the first major re-examination of the waterways of early Islamic Iraq in almost seventy years. Presenting a much fuller and more accurate picture than has previously been possible through analysis of modern satellite images, this is a work of the utmost importance, unlikely to be superseded for many years to come.
    About the Author:
    Peter Verkinderen (PhD) is research associate of Islamic Studies in the ERC Project “The Early Islamic Empire at Work – The View from the Regions Toward the Center”, at the University of Hamburg.

  • Rethinking Sasanian Iconoclasm

    Shenkar, Michael. 2015. Rethinking Sasanian Iconoclasm. Journal of the American Oriental Society 135(3). 471–498.

    This article presents a detailed reconsideration of the well-established and canonized theory of “Sasanian iconoclasm” postulated by Mary Boyce in 1975. The Sasanians did not develop any prohibition against anthropomorphic representations of the gods, and in the surviving Zoroastrian literature and inscriptions there is no evidence of either theological disputes over idols or of a deliberate eradication of them by the Persian kings. Sasanian cult was aniconic, but the historical and archaeological evidence clearly demonstrates that Sasanian visual culture was anything but iconoclastic. It seems that the Persian iconoclastic identity was constructed in the early Sasanian period as a response to the challenges posed by Christianity. By joining the common monotheistic discourse against idolatry, the Zoroastrian clergy adopted the conventions of the world in which they lived.
    Attacks against “idols” and “idolatry” should be understood in the context of internal and external polemical discourse against beliefs deemed to be erroneous by the Zoroastrian priesthood.