• Arsacids, Romans and Local Elites

    Schlude, Jason & Benjamin Rubin (eds.). 2017. Arsacids, Romans and local elites: Cross-cultural interactions of the Parthian Empire. Oxbow Books.

    For almost 500 years (247 BCE–224 CE), the Arsacid kings of Parthia ruled over a vast multi-cultural empire, which encompassed much of central Asia and the Near East. The inhabitants of this empire included a complex patchwork of Hellenized Greek-speaking elites, Iranian nobility, and semi-nomadic Asian tribesman, all of whom had their own competing cultural and economic interests. Ruling over such a diverse group of subjects required a strong military and careful diplomacy on the part of the Arsacids, who faced the added challenge of competing with the Roman empire for control of the Near East. This collection of new papers examines the cross-cultural interactions among the Arsacids, Romans, and local elites from a variety of scholarly perspectives. Contributors include experts in the fields of ancient history, archaeology, classics, Near Eastern studies, and art history, all of whom participated in a multi-year panel at the annual conference of the American Schools of Oriental Research between 2012 and 2014. The seven chapters investigate different aspects of war, diplomacy, trade, and artistic production as mechanisms of cross-cultural communication and exchange in the Parthian empire. Arsacids, Romans, and Local Elites will prove significant for those interested in the legacy of Hellenistic and Achaemenid art and ideology in the Parthian empire, the sometimes under-appreciated role of diplomacy in creating and maintaining peace in the ancient Middle East, and the importance of local dynasts in kingdoms like Judaea, Osrhoene, and Hatra in shaping the geopolitical landscape of the Near East, alongside the imperial powerhouses of Rome and Parthia.

  • Sasanian Persia

    Sauer, Eberhard. 2017. Sasanian Persia: Between Rome and the steppes of Eurasia. Edinburgh University Press.

    The Sasanian Empire (3rd-7th centuries) was one of the largest empires of antiquity, stretching from Mesopotamia to modern Pakistan and from Central Asia to the Arabian Peninsula. This mega-empire withstood powerful opponents in the steppe and expanded further in Late Antiquity, whilst the Roman world shrunk in size. Recent research has revealed the reasons for this success: notably population growth in some key territories, economic prosperity, and urban development, made possible through investment in agriculture and military infrastructure on a scale unparalleled in the late antique world.

    The author: Eberhard Sauer is Professor of Roman Archaeology at the University of Edinburgh, having previously taught at the Universities of Leicester and Oxford.

  • Achaemenid Anatolia

    International Symposium
    Achaemenid Anatolia: Persian Presence and Influence in the Western Satrapies 546–330 BC
    7–8 September 2017
    The Swedish Research Institute in Istanbul,

    The symposium explores the political, cultural, social, religious and scientific developments in Anatolia during the Achaemenid period. Anatolia was incorporated into the Persian Achaemenid Empire in the middle of the 6th century BC as a result of Cyrus the Great’s conquests and the region was under Persian rule until the end of the Empire, in 330. The period is characterized by a lively exchange between Persians, Greeks and other peoples in areas such as trade, art, architecture, science and religion. Anatolia also served as an important mediator of eastern culture, philosophy and teachings to Athens, a process that was crucial for the continuity in culture development in antiquity.
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  • The wolf in ancient Iran

    Azarnouche, Samra. 2016. “Le loup dans l’Iran ancien. Entre mythe, réalité et exégèse zoroastrienne”Anthropology of the Middle East 11(1): 1–19.

    How did ancient Iranian religion represent the wolf? Between the mythological data, the realities of the agro-pastoral world, and the symbolism of exegetical tradition, Late Antique Zoroastrianism considered the wolf as primarily a species to kill. In reality, much more than the Canis lupus hides behind the word ‘wolf ’ (Middle Persian gurg), including most nocturnal predators but also devastating illnesses, a monster whom the Savior will destroy at the end of time, and finally heretics who renounce or deform the Good Religion. However, this negative image is nuanced by the recognition of the strong ties between the she-wolf and wolf cubs, both in texts where the protective qualities of this large predator are evoked, and in iconography, namely magic seals, where one finds the image of the nourishing she-wolf, perhaps connected to perinatal magic.

  • Territorializing Iran in Late Antiquity

    Payne, Richard. 2017. “Territorializing Iran in Late Antiquity“, In Ando, Cifford and Seth Richardson (eds.), Ancient States and Infrastructural: Europe, Asia, and America, 179-217, Power Philadelphia: University of Pennsylvania Press.

    In late antiquity,the architects of the Iranian Empire superimposed a mythical gepgraphy on the Near East that gave away, over the four centuries of its existence, to partially terriotorialized, infrastructural powers that far surpassed those of their ancient Near Eastern predecessors. More frequently known as the Sasanian Empire after its ruling dynasty, replacing the adjective “Sasanian” with “Iranian” foregrounds the centrality of a mythical conception of time and space to its organization of the empire, and also gives preference to the self-designation of its elites over scholary convention.

  • Cross-Cultural Communication in the Hellenistic Mediterranean, and Western and South Asia

    Canepa, Matthew P. 2017. “Cross-Cultural Communication in the Hellenistic Mediterranean, and Western and South Asia,” In Richard J. A. Talbert & Fred S. Naiden (eds.), Mercury’s Wings: Exploring Modes of Communication in the Ancient World, 249-272, Oxford: Oxford University Press.

    This chapter explores the dynamics of cross-cultural communication, primarily among the kingdoms and empires of Western and South Asia after Alexander the Great. This period witnessed the rise, conflict, coexistence and fall of a succession of cross-continental empires, including that of the Seleucids (312-64 BCE) and Mauryas (321-185), as well as powerful regional powers with larger ambitions such as the Ptolemies of Egypt, the Diodotids and Euthymids of Bactria (ca. 25o–ca. 145), Sungas (185-73), and a variety of Indo-Greek kingdoms (ca. 185 BCE–ca. 10 CE). Several new Iranian-speaking elites, including the Parni, Saka, and Yuezhi, descended from the Central Asian steppes and eventually formed the Arsacid, Indo-Scythian, and Kusana empires, respectively. These Macedonian, Indian, and Iranian powers engendered an intensive period of diplomatic interaction and cultural exchange. While this chapter focuses first on peer-polity diplomatic communication, it also explores the relationship between direct, intentional communicative acts and the wider contexts of cross-cultural interaction in which they took place and to which they often contributed.

  • Ancient States and Infrastructural Power

    Ando, Clifford & Seth Richardson (eds.). 2017. Ancient states and infrastructural power: Europe, Asia, and America (Empire and After). Philadelphia: University of Pennsylvania Press.

    While ancient states are often characterized in terms of the powers that they claimed to possess, the contributors to this book argue that they were in fact fundamentally weak, both in the exercise of force outside of war and in the infrastructural and regulatory powers that such force would, in theory, defend. In Ancient States and Infrastructural Power a distinguished group of scholars examines the ways in which early states built their territorial, legal, and political powers before they had the capabilities to enforce them.

    The volume brings Greek and Roman historians together with specialists on early Mesopotamia, late antique Persia, ancient China, Visigothic Iberia, and the Inca empire to compare various models of state power across regional and disciplinary divisions. How did the polis become the body that regulates property rights? Why did Chinese and Persian states maintain aristocracies that sometimes challenged their autocracies? How did Babylon and Rome promote the state as the custodian of moral goods? In worlds without clear borders, how did societies from Rome to Byzantium come to share legal and social identities rooted in concepts of territory? From the Inca empire to Visigothic Iberia, why did tributary practices reinforce territorial ideas about membership?

    Source: Ancient States and Infrastructural Power | Clifford Ando, Seth Richardson

  • Encyclopaedia Iranica – Fascicle 3 of Volume XVI

    Image may contain: textFascicle 3 of Volume XVI of the print version of the Encyclopaedia Iranica was published in June of 2017. This segment of the EIr. completes coverage of titles starting with Keg- and proceeds to titles beginning with Kes-.

    Fascicle XVI/3 contains the following entries (not including cross-reference entries):

    TitleAuthor(s)
    KéglMiklos Sarkozy
    ḴelʿatWillem Floor
    KelidarMohammad Reza Ghanoonparvar
    Kelim (Gelim)Sumru Belger Krody
    KemāḵHurivash Ahmadi Dastgerdi and EIr.
    KentRüdiger Schmitt
    KépesAndrás Bodrogligeti
    Ḵerad-nāmaDariush Kargar and EIr.
    KerešmaGen’ichi Tsuge
    KeriyaAlain Cariou
    Kerman i. GeographyHabib Borjian
    Kerman ii. Historical GeographyXavier De Planhol and Bernard Hourcade
    Kerman iii. PopulationHabibollah Zanjani and Mohammad-Hossein Nejatian
    Kerman v. History from the Islamic Conquest to the Coming of the MongolsC. Edmond Bosworth
    Kerman vii. History in the Safavid PeriodRudi Mathee
    Kerman viii. History in the Afsharid and Zand PeriodJames M. Gustafson
    Kerman ix. History in the Qajar PeriodJames M. Gustafson
    Kerman xiv. Jewish Community of Kerman CityNahid Pirnazar and EIr.
    Kerman xv. Carpet IndustryJames M. Gustafson
    Kerman xvi. LanguagesHabib Borjian
    Kermanshah i. GeographyHabib Borjian
    Kermanshah iv. History to 1953Jean Calmard
    Kermanshah vii. Languages and DialectsHabib Borjian
    Kermanshah viii. The Jewish CommunityNahid Pirnazar
    ḴerqaErik S. Ohlander
    KešPavel Lurje
    Kešaʾi DialectHabib Borjian
  • The Monarchy of Teispid-Achaemenid Great Kings

    Rollinger, Robert. 2017. “Monarchische Herrschaft am Beispiel des teispidisch-achaimenidischen Großreichs“, In S. Rebenich (Hg.), Monarchische Herrschaft im Altertum (Schriften des Historischen Kollegs 94), 189-215, Berlin:  De Gruyter.