Category: Articles

  • Una pagina da un libro sogdiano manicheo

    Morano, Enrico. 2013. Una pagina da un libro sogdiano manicheo di storielle, parabole e aforismi. In Mario Capaldo, Patrizia Lendinara & Mario Negri (eds.), ΦΙΛΟΙΝ: Scritti in onore di Mario Enrietti e Renato Gendre, 327–334. Alessandria: Edizioni dell’Orso.

    Read the article here.

  • The image of cosmos reflected in the body

    Delaini, Paolo. 2014. The image of cosmos reflected in the body. The theory of microcosm-macrocosm and its spread in Sasanian Iran. In Antonio Panaino (ed.), Studies on astronomy and its history offered to Salvo De Meis (Indo-Iranica et Orientali 13). Milan: Memesis.

    Read the article here.

  • The last ruling woman of Ērānšhahr

    Daryaee, Touraj. 2014. The last ruling woman of Ērānšahr: Queen Āzarmīgduxt. International Journal of the Society of Iranian Archaeologists 1(1). 77–81.

    Queen Āzarmīgduxt was the last queen from the Sasanid dynasty who ruled Ērānšahr during the 7th century CE. In this paper we intend to review her life and her decision to revive the memory of her father Khusro the Second (Parwez). One of Āzarmīgduxt’s actions was to mint coins with the image of her father, but her own name. In this paper, we propose a new theory about Āzarmīgduxt’s decision to do so. The paper concludes with an analysis of the reasons behind Āzarmīgduxt’s assassination by a group of Arsacid nobility Spāhbed Farrox-Hormizd and his son, Rustam ī Farroxzādān.

    Read the article here.

  • Topographies of power

    Canepa, Matthew. 2014. Topographies of power: Theorizing the visual, spatial and ritual contexts of rock reliefs in ancient Iran. In Ömür Harmanşah (ed.), Of rocks and water: Towards an archaeology of place (Joukowsky Institute Publication 5). 55–92. Oxford/Havertown, PA: Oxbow Books.

  • The language of heaven in Safavid Iran

    Congratulations to Dan Sheffield and Alireza Korangy on publishing this excellent Festschrift. Dan’s own very interesting contribution to the volume:

    Sheffield, Dan. 2014. The language of heaven in Safavid Iran: Speech and cosmology in the thought of Āẕar Kayvān and his followers. In Alireza Korangy & Daniel Sheffield (eds.), No tapping around philology: A Festschrift in honor of Wheeler McIntosh Thackston Jr.’s 70th birthday. Wiesbaden: Harrassowitz.

    Read the article here. See this page for more information on the volume.

  • نامه‌ای به یزدانگرد

    An introduction by Touraj Daryaee to Pahlavi papyri and their importance for historical research.

    دریایی، تورج. ۱۳۹۲. نامه‌ای به یزدانگرد: درآمدی بر پاپیروسهای پهلوی. در جشن نامه دکتر فتح الله مجتبی.
    تهران.

    مقاله را اینجا بخوانید.

  • Of gods and kings

    I found the work of Brisch inspiring and guiding, when I was researching the theme of ‘Iranian kingship’ in St Andrews.

    Brisch, Nicole. 2013. Of gods and kings. Religion Compass 7(2). 37–46.

    Read the article here.

  • Ioudaios before and after “Religion”

    Reed’s insightful reflections on the Greek term ioudaios and how modern assumptions about the concept of ‘religion’ shape our understanding of ancient texts. This piece was published in the Marginalia Review of Books online forum Jews and Judeans.

    Yoshiko Reed, Annette. 2014. Ioudaios before and after “Religion”.

    Read the article here.

  • Textuality and memory

    Reed, Annette Yoshiko. 2014. Textuality between death and memory: The prehistory and formation of the parabiblical Testament. Jewish Quarterly Review 104(3). 381–412.

    This essay revisits testamentary texts and traditions from the Second Temple period in relation to themes of death, memory, and writing. Rather than debating the classification or morphology of the parabiblical testament, it focuses upon its determinative feature—the framing of texts as the first-person teachings of ancient biblical heroes near death. It traces some precedents for this literary choice, and speculates about the cultural worlds in which such a choice made sense. To do so, it surveys the representation and modeling of the written word as a technology of memory, first within Aramaic works with testamentary features from the Hellenistic period (esp., Aramaic Levi, Testament of Qahat, Visions of Amram) and then within some of full-fledged testaments preserved in Greek from the early Roman period (esp., Testaments of the 12 Patriarchs, Testament of Job). In both sets of works, the narrative setting of near-death teaching is used to address challenges of continuity and succession. Representations of textual practices, however, differ; in some, writing and reading are presented as necessary complement to remembered speech and ethical emulation, while in others, books function as safeguard or stand-in. In each, moreover, the intersections of death, memory, and writing are articulated in distinctive ways, often resonating with broader cultural concerns—ranging from Hellenistic ideals of “authorship” to the early Roman interest in wills.

    Read the article here.

  • Approaches to the study of ‘time’

    Although not newly published, I mention this article by Stausberg as it relates to Rezania’s work on the concept of time in Zoroastrianism.

    Stausberg, Michael. 2004. Approaches to the study of ‘time’ in the history of religions. Temenos 39/40. 247–268.

    Rezania, Kianoosh. 2010. Die zoroastrische Zeitvorstellung. Eine Untersuchung über Zeit- und Ewigkeitskonzepte und die Frage des Zurvanismus (Göttinger Orientforschungen III.
    Reihe Iranica, Neue Folge 7). Wiesbaden: Harrassowitz Verlag.