Category: Articles

  • The steppe world and the rise of the Huns

    de la Vaissière, Etienne. 2014. The steppe world and the rise of the Huns. In Michael Maas (ed.), The Cambridge companion to the age of Attila, 175–192.  Cambridge: Cambridge University Press.

    This book examines the age of Attila, roughly the fifth century CE, an era in which western Eurasia experienced significant geopolitical and cultural changes. The Roman Empire collapsed in western Europe, replaced by new ‘barbarian’ kingdoms, but it continued in Christian Byzantine guise in the eastern Mediterranean. New states and peoples changed the face of northern Europe, while in Iran, the Sasanian Empire developed new theories of power and government. At the same time, the great Eurasian steppe became a permanent presence in the European world. This book treats Attila, the notorious king of the Huns, as both an agent of change and a symbol of the wreck of the old world order.

    For more information on the book, see the publisher’s website.

  • Indo-Persian translations

    Truschke, Audrey. 2015. Indo-Persian translations: A disruptive past.  Paper presented at a seminar.

    The rendering of Sanskrit texts into Persian constitutes one of the largest translation movements in world history. Sanskrit and Persian coexisted as languages and cultural systems on the subcontinent for hundreds of years, chiefly between the 14th and 18th centuries CE. During this period, intellectuals and poets performed hundreds of translations and adaptions of Sanskrit stories, knowledge systems, and philosophies into the Persian language. This sustained movement of Sanskrit based ideas, narratives, and even words into Persian resulted in a distinctive realm of Persianate culture on the subcontinent that is often characterized by the modern descriptor Indo-Persian. Today, however, Persian translations of Sanskrit materials are largely forgotten. Most Indo-Persian translations are severely understudied; many moulder away in manuscript libraries, unpublished and in want of sustained philological attention. In this article, I highlight my research on these overlooked texts in light of current trends in Indian historiography and historical memory.

  • The physique and appearance of Achaemenid monarchy

    Llewellyn-Jones, Lloyd. 2015. “That My Body is Strong”: The Physique and Appearance of Achaemenid Monarchy. in Dietrich Boschung, Alan Shapiro & Frank Waschek (eds.), Bodies in Transition: Dissolving the Boundaries of Embodied Knowledge. Fink Wilhelm Gmbh. 213-250.

    The body of the Persian Great King was carefully and skilfully constructed through text and image as a series of signs to be decoded and read. Placing the Persian royal body within the context of general Near Eastern ideologies of the monarchic body, this chapter explores the codified meanings of, firstly, the royal head because the Great King’s eyes, nose, beard, and hair are rich in cultural and symbolic meaning. But more than anything it is the clothed body of the king that speaks in a uniquely ‘Persian voice’. The chapter explores how the monarch’s clothed body is a site of representation, an emblem of his power, potency, legitimacy, and strength.

  • Six Polybian themes concerning Alexander the Great

    Overtoom, Nikolaus L. 2013. Six Polybian themes concerning Alexander the GreatClassical World. 106 (4), 571-593.

    This study discusses the image of Alexander the Great created by Polybius and reinvestigates the Polybian themes concerning the Macedonian. Richard Billows suggested that there are fi ve Polybian themes found in his analysis of Alexander. Yet our current assumptions about the scope of Polybius’ portrayal and his own conclusions require reconsideration. In fact, Polybius’ favorable comparison of Rome’s accomplishments to those of Alexander emerges as a possible sixth theme. This article examines these six Polybian themes, while demonstrating that Polybius does not disassociate his text completely from an apologetic tone and offers a generally positive opinion of Alexander the Great.

     

  • The Arsacids: Gods or Godlike Creatures?

    Dabrowa, Edward. 2014. The Arsacids: Gods or Godlike Creatures?. In Tommaso Gnoli and Federicomaria Muccioli (eds.), Divinizzazione, culto del sovrano e apoteosi Tra Antichità e Medioevo, Bononia University Press, 149-159.

    Edward Dabrowa is a Polish historian, Professor who graduated from the Faculty of Philosophy and History at the Jagiellonian University in 1972 and received the title of professor 1994. He is Currently head of the Department of Ancient History and the Institute of Jewish Studies at the Faculty of History at the Jagiellonian University

  • Iranian Materilas in Roman Mithraism

    König, Götz. 2015. Iranisches im römischen Mithraskult: Iranische Wörter. In Richard Faber & Achim Lichtenberger (eds.), Ein pluriverses Universum: Zivilisationen und Religonen im antiken Mittelmeerraum, 301–331. (Mittelmeerstudien 7). Wilhelm Fink.
    Tauroctony scene on side A of a two-sided Roman bas-relief. 2nd or 3rd century, found at Fiano Romano, near Rome, now on display in the Louvre.
    Götz König discusses the origin and roots of some “Iranian words” in Mithraism under the Roman Empire from linguistic and philological point of view . Begining with the question of “Mithra” or “Mithras”, he addresses the history of scholarship regarding of “Mithraic Studies” connected with ancient Iranian studies. Other sub-chapters of his article is dedicated to analytical investigation of some Iranian linguistic materials, namely the greeting nama, the terms sebesio and nabarze, as well as the divine names Arimanius, Cautēs/Cautopatēs/ ˚is, Atar, Ōromazdēs and Miθra and also the liturgical term amara.
    About the Author:
    Götz König is a scholar of the Ancient and Middle Iranian Studies and presently the substitute head of the Institute of Iranian Studies, Freie Universität Berlin.
  • Re-establishment of Achaemenid History

    Imanpour, Mohammad-Taqi. 2015. Re-establishment of Achaemenid History and its Development in the Nineteenth and Twentieth CenturiesIranian Studies. 48(4), 515-530.

    Iranians were aware of Sasanian history through traditional historical writings, but they knew nothing about Achaemenid history. Following European travelers to Persia from the fifteenth century, who were well prepared by reading the classical and biblical texts, Persepolis and Pasargadae were rediscovered and Achaemenid history re-established in the nineteenth century. The rise of Reza Khan to power and his grand emphasis on nationalism and ancient Iran that characterized his reign also left a deeper impact on Achaemenid studies in this period. In this paper the re-establishment of Achaemenid history and its development in nineteenth and twentieth centuries are discussed and reviewed.

    Mohammad-Taqi Imanpour is Associate Professor of Ancient History of Iran at Ferdowsi University of Masshad, Iran.

  • The Susa Marriages

    Van Oppen De Ruiter, Branko F. 2014. The Susa Marriages: A Historiographical Note. Ancient Society. 44, 25-41.

    The Persian and Median noble women whom Alexander married to his Greek and Macedonian companions at Susa were all repudiated shortly after his death — so common opinion would have it. The present note aims to dispel this notion and to argue instead that Alexander’s Successors had no reason to abandon their Asiatic wives — even if they did eventually marry other women. If the Susan brides failed to make their presence in recorded history, that would be because ancient authors found nothing worth mentioning in their subsequent careers. Underlying modern assumptions, moreover, we will find misleading believes such as that the Macedonians were serially monogamous and that they resented their foreign wives. This article may thus serve as a warning about the intricacies of (early-) Hellenistic marital practices.

  • Arabic activities reflected in the documents of the “Pahlavi Archive”

    Weber, Dieter. 2014. “Arabic activities reflected in the documents of the ‘Pahlavi Archive’”. Res Orientales 22, 179-189.

    The article discusses some Islamic influences in the documents of the so-called “Pahlavi Archive” in the late 7th and early 8th centuries, e.g. the Bismillah-formula, the mentioning of the earliest mosque in the region of Qom, of the Amir as an official and the use of the measurements griw and kabiz for wheat and their Arabic equivalents. Document Berk. 95 is re-edited here, the documents Berk. 93 and Berk. 187 edited for the first time.