Kiel, Yishai. 2015. Abraham and Nimrod in the shadow of Zarathustra. Journal of Religion 95(1). 35–50.
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Category: Articles
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A new king of Susa and Anshan
An important article by Daneshmand and Abdoli about a previously unidentified Elamite king:
Daneshmand, Parsa & Meysam Abdoli. 2015. A new king of Susa and Anshan. Cuneiform Digital Library Bulletin 2015:1.
Volume 18, issue 4 of Iran and the Caucasus:
Iran and the Caucasus 18(4).
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Textiles and elite tastes
Canepa, Matthew. 2014. Textiles and elite tastes between the Mediterranean, Iran and Asia at the end of antiquity. In Marie-Louise Nosch, Zhao Feng & Lotika Varadarajan (eds.), Global textile encounters (Ancient Textiles Series 20), 1–14. Oxford and Havertown, PA: Oxbow Books.
Read the article here.
The latest issue of the journal Iranian Studies 48(1), dated 2015 and entitled Religious trends in late ancient and early Islamic Iran, is a treasure trove of highly recommended articles. This special issue has been edited by Jason Mokhtarian & David Bennett.
Read the editors’ introduction here.
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The big and beautiful women of Asia
A slightly older but important article by Llewellyn-Jones dealing with the imagery of Achaemenid period seals and gemstones:
Llewellyn-Jones, Lloyd. 2010. The big and beautiful women of Asia: Ethnic conceptions of ideal beauty in Achaemenid period seals and gemstones. In Hales, Shelley & Tamar Hodos (eds.), Material culture and social identities in the ancient world. Cambridge: CUP.
Read the article here.
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Parthians, Greek culture, and beyond
Olbrycht, Mark Jan. 2014. Parthians, Greek culture, and beyond. In Twardowska, Kamilla, Maciej Salamon, Sławomir Sprawski, Michał Stachura & Stanisław Turlej (eds.), Within the circle of ancient ideas and virtues. Studies in honour of Professor Maria Dzielska, 129–142. Kraków.
The Greeks living east of the Euphrates beParthians, Greek Culture, and Beyond, in: Within the Circle of Ancient Ideas and Virtues. Studies in Honour of Professor Maria Dzielska”, eds. K. Twardowska, m. Salamon, S. Sprawski, M. Stachura, S. Turlej, Kraków 2014, 129-142.came an important component of the population of the Arsacid Empire, but they were certainly not its dominant part. At the same time the Parthians appreciated the vivacity of the Greek culture and many of them were its avid enthusiasts. The Arsacids were superbly adroit in combining the preservation of the main components of the Iranian and nomadic culture that made up the core of their ethos with the political pragmatism which may be observed in their pro‑Hellenic propaganda.
Read the article here.
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Tirazziš or Šīrāz
For this blog, 2014 comes to an end with a little write up by Henkelman on the great city of ŠĪrāz. The blog will resume on 05 January 2015, publishing Adam Benkato’s much anticipated second part on Sogdian. And I have some plans for this blog, which I hope to realise in 2015 with the help of my friends and colleagues.
Happy New Year!
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The genealogy of Artabanos II
The last day of 2014 is busier than most other days on this blog:
Olbrycht, Marek Jan. 2014. The genealogy of Artabanos II (AD 8/9–39/40), King of Parthia. Miscellanea Anthropologica et Sociologica 15(3). 92–97.
One of the most controversial issues in the Parthian history of the early 1st century AD is the lineage of Artabanos II. The resolution of this problem determines the image of Parthian history in the 1st century AD, moulded to a large extent by an internecine struggle for the legitimation of rival parties’ claim to power.
Read it here.
Herman, Geoffrey. 2014. Religious transformation between East and West: Hanukkah in the Babylonian Talmud and Zoroastrianism. In Wick, Peter & Volker Rabens (eds.), Religions and trade: Religious formation, transformation and cross-cultural exchange between East and West, 261–281. Leiden: Brill.
When religious traditions travel they tend to adapt to their new surroundings. Like new products seeking to penetrate a foreign market, they often undergo a process of modification and re-packaging that makes them comprehensible and inviting to their potential clientele. This can often be a subconscious process whereby the elements in the imported tradition that evoke more familiar local practices rise to prominence and develop further whereas others sink into the background. This article seeks to account for the development of the ritual observance of the festival of Hanukah, a festival that was brought from Judaea to Babylonia. It pinpoints the holiday’s evolution upon its reception in Babylonia. Observing similarities in ritual between the receiving community – Babylonian Jewry, and the prevalent practices found among the Zoroastrians of the region it suggests a connection between the two. This connection intimates that the ritual celebration of Hanukkah was radically and fundamentally transformed in its new religious environment as a result of its encounter with local religious custom.
Find the article here.