Author: Yazdan Safaee

  • Iranian and Jewish Apocalyptics

    Agostini, Domenico. 2016. On Iranian and Jewish apocalyptics, again. Journal of the American Oriental Society 136 (3). 495–505.

    The relations between the Iranian, in particular Zoroastrian, and Jewish apocalyptic literature as well as their mutual influences have, since the beginning of the twentieth century, constituted a rich and exciting battlefield for the scholars of
    these respective traditions. This article aims to present some topics concerning the definition of Iranian apocalyptics and its relation with its Jewish counterpart, as well as to establish an updated starting point for a new scholarly debate.

  • Germanicus, Artabanos II of Parthia, and Zeno Artaxias in Armenia

    Olbrycht, Marek J. 2016. Germanicus, Artabanos II of Parthia, and Zeno Artaxias in Armenia. klio 98(2). 605–633.

    The aim of this study is to analyse the Roman-Parthian relations under Artabanos II and Tiberius, and the political role played by Armenia, focusing on the agreement between the Roman prince Germanicus and Artabanos II. A scrutiny
    of military and diplomatic measures taken by Rome, Parthia, and minor kings of Kappadokia, Pontos and Armenia suggests a new perspective of the Roman and Parthian policies towards Armenia under Tiberius and Artabanos II. Artabanos IIʼs
    triumph over Vonones compelled Rome to revise her policy toward Parthia. Artabanos agreed on a compromise with the ruler of Kappadokia Archelaos, a Roman client king, that involved installing Archelaosʼ stepson, Zeno, on the throne of
    Armenia. Germanicusʼ intervention in Armenia in A.D. 18 led to the conclusion of a compromise settlement between Rome and the Parthians, securing over a decade of peace between the two powers. Zeno Artaxiasʼ coronation at the hands of Germanicus
    was commemorated by the issue of a set of meaningful silver coins.

  • Manpower Resources and Army Organisation in the Arsakid Empire

    Stucco relief of an infantry soldier, from the Iranian Parthian Dynasty (247 BC - 224 AD), Zahhak castle, Haštrūd, Eastern Āzarbāiğān, Iran. Āzarbāiğān Museum, Tabriz (Iran)
    Stucco relief of an infantry soldier, from the Iranian Parthian Dynasty (247 BC – 224 AD), Zahhak castle, Haštrūd, Eastern Āzarbāiğān, Iran. Āzarbāiğān Museum, Tabriz (Iran)

    Olbrycht, Marek J. 2016. “Manpower Resources and Army Organisation in the Arsakid Empire“. Ancient Society 46, 291-338.

    As the territory of the Arsakid state (248 BC – AD 226) increased in size, the Parthians were able to expand their demographic and economic base. This led to an increase in the size and military might of the armed forces. The military strength and effectiveness of the army were key factors in determining the Parthians’ political relations with their neighbours, especially the Seleukid empire, Rome, the Caucasus lands, the nomadic peoples of the Caspian – North Caucasus region, and the peoples of Central Asia. From the 1st century bc onward the Arsakids had a military potential of almost 300,000 soldiers. This mobilisation strength mirrors the size of the Arsakid armed forces in a defensive stance, including the royal forces, Parthian national army, garrisons, and mercenaries. As a number of units were not suitable for offensive operations, one may assume that the power of an offensive army might not have exceeded half of the total figure, i.e. about 140,000-150,000. This is slightly more than the figure of 120,000 soldiers which appears as the total for the largest of Arsakid armies.

  • The Linguistic History of Rayy up to the Early Islamic Period

    Rezai Baghbidi, Hassan. 2016. “The Linguistic History of Rayy up to the Early Islamic Period“, Der Islam 93(2), 403–412.

    The purpose of this paper is to give a short sketch of the linguistic history of Rayy from ancient times through the early Islamic period. The language of Rayy in the Old Iranian period must have been Median. The only traces of Median are a few loanwords identified in Old Persian, Assyrian and Babylonian inscriptions, Elamite tablets, Aramaic documents, and Greek texts. The language of Rayy in the Middle Iranian period seems to have been very close to the well-documented northwestern Middle Iranian language spoken in Parthia, known as Parthian or Arsacid Pahlavi. The Iranian dialect of Rayy in the Islamic period, known as the Rāzī dialect, was in fact the natural continuation of Middle Median. The only Rāzī texts available are a small number of poems by Bundār, a Shīʿīte poet at the court of Majd al-Dawla, the Buwayhid ruler of Rayy. In addition, scanty information about the Rāzī dialect can be obtained from a few classical Islamic sources and some of the Persian texts written in Rayy by Rāzī-speaking writers.

  • Arrian, the Second Sophistic, Xerxes, and the Statues of Harmodios and Aristogeiton

    Müller, Sabine. 2016. Arrian, the second Sophistic, Xerxes, and the statues of Harmodios and Aristogeiton. In Svärd, Saana & Robert Rollinger (eds.), Cross-cultural Studies in Near Eastern History and Literature, 173–202. Münster.

  • Alexander: Exegesis of common images

    alexandreBriant, Pierre. 2016. Alexandre. Exégèse des lieux communs.  Éditions Gallimard.

    As a well-known historian who has been dealing with Achaemenid history for decades, Pierre Briant has published several books and articles on Alexander the Great. In his newest book, Briant focuses on the exegesis of  extant images of Alexander from eastern to western sources. His work is not limited to ancient sources but also deals with contemporary images such as Alexandre d’Hollywood.

    The critical analysis of the images we observe in ancient Roman, Iranian  and modern sources is the main goal of the author and completes his previous research.

    To see the table of contents, click here.

  • Figures of two kings on a late Sasanian coin

    Shavarebi, Ehsan. 2016. “Eine spätsasanidische Münze mit zwei Prägeherren“, Schweizer Münzblätter (Gazette numismatique suisse/Gazzetta numismatica svizzera) 66 (263), 63-66.

  • Dance in Iran: Past and Present

    Gholami, Saloumeh (ed.). 2016. Dance in Iran: Past and Present. Wiesbaden: Reichert Verlag.

     

    Dance is one of the cultural topics facing some of the greatest challenges in Iran. Culturally, dance constitutes one of the richest and most extensive branches of art, having a long tradition and history. But in today’s Iran, dance is automatically regarded to be a political issue, even though dancers have no intention for it to be thought of in this way. In spite of the fact that Iran is considered to be one of the most ancient centers of dance culture, dance has still faced many challenges in its long history, particularly after the arrival of Islam in Iran.
    This volume is an extraordinary history of dance, full of mystery and humor. The various developments in the history of this art in Iran have never before been presented in a single book, making “Dance in Iran: Past and Present” the most comprehensive work on the subject to date. The book examines the major branches of Iranian regional, ethnic, and national dances as well as Iranian ballet and describes their history to the present. The videos are available at the website www.reichert-verlag.de and contain unique historical dance material from the pre-revolutionary period and examples of Iranian ballet from the contemporary era.
    The book is suitable for anyone involved or interested in the dance history of Iran.

    See the table of contents here.

  • The battle of Arbela in 331 BCE

    Rollinger, Robert. 2016. “The battle of Arbela in 331 BCE, Disloyal “Orientals” and the Alleged “Panic” in the Persian Army: from Neo-Assyrian kings to Alexander III“, in: Saana Svärd and Robert Rollinger (eds.), Cross-cultural Studies in Near Eastern History and Literature, 213-242, Münster.