Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

  • Sasanian Coin Legends

    Sasanian Coin Legends

    Matloubkari, Esmaeil. 2024. Sasanian Coin Legends: A Linguistic Approach to Historical Analysis. Tehran: Negah-e Moaser.

    Epigraphic sources and historical texts indicate that the political ideology of the Sasanians underwent significant transformations over time. If we consider Sasanian coins as the most important—and sometimes the only—expressions of Sasanian kingship ideology, then the linguistic study of coin legends becomes a key method for understanding the socio-political significance of these titles.

    The titles inscribed on Sasanian coins during the 3rd and 4th centuries AD appear to have been rooted in native traditions, either imitated and reconstructed by the Sasanians or influenced by external traditions transmitted through the Parthians, Hellenistic states, and Kushans. The formalization of Zoroastrianism as the state religion in the 4th century AD led to Middle Persian becoming the sole official language, resulting in the gradual removal of non-native titles from Sasanian coinage. Nevertheless, such titles continued to exist in a localized form within the political sphere and the propaganda of the Sasanian government.
    Lexical analysis suggests that most of the titles and honorifics found on Sasanian coins originated from religious contexts, often adapted—with modifications—from Old or Middle Iranian texts. From the 5th to the 7th century, these titles increasingly reflected Zoroastrian religious traditions while also showing traces of the ancient Iranian bureaucratic system. The titulature found on Sasanian coins and inscriptions was a crucial instrument for legitimizing Sasanian kingship, and changes in these titles provide valuable insights into the evolution of political thought during the Sasanian era.
    Given the scarcity of contemporary Sasanian texts, coin legends remain among the few available sources that reference the “King of Kings,” the court, and the state. By examining the etymology of these terms in Old and Middle Iranian texts, historians can gain a deeper understanding of their meanings, thereby shedding light on the socio-political structures of the Sasanian period.

  • Mobed Mehraban Firozgary

    Mobed Mehraban Firozgary

    We are deeply saddened to announce the passing of Mobed Mehraban Firozgary, a distinguished Zoroastrian priest, on 7 March 2025. Our heartfelt condolences go out to his family, friends, and community.

    FEZANA‘s announcement is here. Amordad‘s announcement, in Persian, is here.

    From FEZANA’s announcement:

    Mobed Mehraban Firozgary was a distinguished Zoroastrian priest, deeply revered for his unwavering dedication to the spiritual and cultural preservation of the Zoroastrian community in Iran. For over four decades, he served as a member of the Board of Directors of the Tehran Anjuman e Mobedan (Council of Mobeds), playing a pivotal role in guiding religious practices and upholding traditions.

    Renowned for his profound knowledge of the Avesta and Yasna prayers, Mobed Firozgary was instrumental in the ordination of new priests through the Nowe Zooty (Navar) ceremony, ensuring the continuity of priesthood in Iran. His commitment to religious education inspired many young Zoroastrians to embrace and perpetuate their ancestral faith.

    Beyond his religious duties, he was appointed by the Iranian Justice Ministry as the Chief Registrar for Zoroastrian marriages in Tehran, reflecting the trust and respect he garnered within both the religious and broader communities.

    His lifelong dedication to the Zoroastrian faith and his community has left an indelible mark, ensuring that the rich traditions and teachings of Zoroastrianism continue to flourish.

    FEZANA

  • Medieval Georgian Manuscripts of Shahnameh Translations

    Giunashvili, Helen. 2025. Medieval Georgian Manuscripts of Shahnameh Translations with Miniatures at the National Centre of Manuscripts of Georgia (“Rostomiani”). Digitalorientalist.

    The Georgian manuscript tradition and book art have a 16-century-long history. Their origin (the most ancient Georgian handwritten monuments are dated from V-VI cc AD) and subsequent transformation relate to many aspects of the development of civic life in Georgia: religion and political orientation, social relations, educational trends, development of artistic thought, and material culture.  

    Abu’l-Qāsem Ferdowsi’s (940-1020) monumental poem “Shahnameh” was well-known for Georgian intellectuals of the time the poem was created. Presumably, it was translated into Georgian rather early (probably at the 12th century), but this translation has not reached us. Only the 15th-18th century Georgian versions of the ‘Shahnameh’, both written in prose and poetry, are recognized today.

  • A Numismatic History of Barikot

    Shavarebi, Ehsan. 2025. A numismatic history of Barikot (Veröffentlichungen zur Numismatik 69). Verlag der österreichischen Akademie der Wissenschaften. With a contribution by Luca M. Olivieri.

    This volume offers a ‘catalogue and analysis of the coin finds from the excavations at Bīr-koṭ-ghwaṇḍai (Barikot), Swāt, Pakistan (1984–2022)’.

    For the table of contents, see here.

    The present volume explores the coins unearthed during the excavations at the ancient city of Barikot (Swāt Valley, northern Pakistan) between 1984 and 2022. The excavations of the Italian Archaeological Mission at Barikot have revealed numerous settlement phases from the prehistoric to the Islamic times. Of particular significance are over 500 coin finds, which are placed in their historical context in this volume to draw a clear picture of the monetary circulation in the Swāt Valley (Uḍḍiyāna) throughout antiquity and the early Islamic period. The chronological framework of the coin finds spans from the third century BCE to the twelfth century CE, i.e., from the Indian Maurya dynasty to the Ghaznavids. The majority of the coin finds are from the Kušān period (first to fourth century CE). Various historical, typological, metrological, and topographical aspects of the coinage and monetary circulation of each period are addressed in separate chapters. The finds from Barikot are also compared with those from other documented sites in Uḍḍiyāna, Gandhāra, and adjacent regions in the Indo-Iranian borderlands. What should be highlighted is the stratigraphic documentation of the find contexts, which, based on the radiocarbon analyses, makes it possible to bring the coins into relation with other types of archaeological artifacts. This subject is discussed in an archaeological contribution by the director of the excavations, Luca M. Olivieri.

  • Middle Persian Documents

    Benfey, Thomas. 2025. Middle Persian documents and the making of the Islamic fiscal system: Problems and prospects. Bulletin of the School of Oriental and African Studies 87(3). 395–420.

    This article charts a new course for the study of the Middle Persian documents from early Islamic Iran, which takes their early Islamic context into account more fully than has hitherto been done. This approach and its potential fruits for the study of early Islamic history are illustrated through an in-depth treatment of four seventh-century documents from the Qom region (previously edited and discussed by Dieter Weber), each of which contains a fiscal term that is apparently otherwise unattested in the documentary corpus. I show that the existing interpretations of these documents anachronistically project the fiscal terminology and structures of a later time into early Islamic Iran, and that these documents, considered in aggregate, suggest a certain course of development for the Islamic fiscal system in the post-Sasanian territories in the decades following the initial conquests: from broad and relatively unspecific impositions to more targeted exactions, based on increasingly detailed assessments.

    Abstract

  • Kushano-Sasanian copper coins

    Schindel, Nikolaus. 2025. Schatzfunde kushano-sasanidischer Kupfermünzen und ihr Beitrag zur Kenntnis von Prägesystem und Geldumlauf im kushano-sasanidischen Herrschaftsbereich. In Kooperation mit Shakir Pidaev. Wien: Österreichische Akademie der Wissenschaften.

    Der vorliegende Band dokumentiert acht Schatzfunde spätkushanischer und kushano-sasanidischer Kupfermünzen aus unterschiedlichen Quellen. Neben der Vorstellung des Materials werden unterschiedliche Themen wie Prägeherren, Münzstätten, Metrologie und Beizeichen im Detail besprochen. Vor allem aber wird zum ersten Mal seit Robert Göbls Studien aus den Jahren 1984 und 1993 der Versuch unternommen, auf der Grundlage einer umfassenden Rekonstruktion des Prägesystems die kushano-sasanidischen AE-Münzen in den historischen Kontext der spätantiken Geschichte Ostirans einzuordnen, wobei auch die immer noch umstrittene Frage nach der Datierung des Jahres Eins des Kushankönigs Kanishka I. behandelt wird. Dies ist der zweite Band der Reihe „Fundmünzen aus Usbekistan“.

  • Kutar Memorial Lecture

    SOAS Shapoorji Pallonji Institute of Zoroastrian Studies
    and
    Department of Religions and Philosophies (SOAS)
    in collaboration with the
    World Zoroastrian Organisation

    Kutar Memorial Lecture Series

    Sogdian fire-worship: between Zoroastrianism and Buddhism

    Professor Pavel Lurje

    St Petersburg

    Thursday, 1 May 2025, 6pm

    Location:
    Khalili Lecture Theatre
    SOAS Main Building
    Russell Square
    London, WC1H 0XG

    This is a public lecture. However, registration is essential for both in-person and online attendance. Please visit this link to register. 

    In this lecture, Prof. Lurje will attempt to summarise what we know of fire worship in Sogdiana (the land in present-day Uzbekistan and Tajikistan) which was inhabited by eastern Iranian people. These groups, being active traders on the Eurasian tracks, developed a sophisticated culture in the pre-Islamic period. The images on mural paintings and other media, archaeological discoveries, and the few references in the written texts show that worship in front of a fire was a significant part of the ritual practices of Sogdians. However, some ritual features that relate to the kindling of fire can be questioned. In some cases, the fire rituals depicted or described have a direct link to Zoroastrian practices spanning from Sasanian Iran to the present day. In many other cases, however, they have an unmistakable relation to the Buddhist incense burning known in Gandharan, Serindian and Chinese contexts of the first millennium CE. These later instances, however, could be a heritage of the worship practices of the pre-Buddhist population of the Indo-Iranian frontier region. 

  • The Tomb of Two Priestesses?

    Wicks, Yasmina & Gian Pietro Basello. 2024. The tomb of two priestesses? The late Neo-Elamite Jubaji Tomb in a religious-royal context. Asia Anteriore Antica. Journal of Ancient Near Eastern Cultures 6: 107-143.

    This article revisits one of the most significant archaeological discoveries in southwest Iran in recent decades, a rich early-mid 6th century BCE tomb of two women, unearthed near the village of Jubaji on the Ramhormoz plain in 2007. Based on the sumptuous grave assemblages and the inclusion of a gold ceremonial ‘ring’ inscribed with the name of a late Neo-Elamite king, Šutur-Nahunte son of Intata, the tomb’s excavator, Arman Shishegar, reasonably interpreted the women – one aged under 17 years, the other 30-35 years – as princesses. Here it is argued that the women may have been important figures in a religious institution based on a combination of the context of the tomb, which seems to have been in an association with a monumental structure, and certain elements of the assemblages. While none of the individual items is significant in isolation, when put together they are highly suggestive of a cultic environment. These include several semiprecious stone beads, including two inscribed eye-stones, that were already very ancient when deposited, special ritual paraphernalia, the bronze coffins that held the women’s remains, the inscribed gold ‘ring’ naming Šutur-Nahunte son of Intata, and an inscribed gold object (perhaps a bracelet) of a cult officiant. This is not to say that the roles of princess and priestess were by any means mutually exclusive, but it is the religious aspect that has yet to be investigated. A reassessment here of the significance of the inscribed objects from the Jubaji tomb in a religious context is taken as an occasion to publish new transliterations, translations, and analyses of the inscriptions by Gian Pietro Basello.

  • Indo-Iranian Journal 68, 1

    Indo-Iranian Journal 68, 1

    Indo-Iranian Journal volume 68, issue 1 (Feb 2025) has been published. Three articles are more closely related to our work:

    Fattori, Marco. 2025. Old Persian mav‑ and the evolution of the inchoative suffix in Iranian. Indo-Iranian Journal 68(1). 1–14.

    Sims-Williams, Nicholas. 2025. Further Old Khotanese texts in ‘Metre B’. Indo-Iranian Journal 68(1). 15–33.

    Gethin, Rupert. 2025. Playing with formulas. Indo-Iranian Journal 68(1). 35–56.

  • Two Mirrors

    A while ago, I introduced two memoirs—one by Peter Brown and the other by Averil Cameron. Reflecting on the past and the origins of our discipline is as important as reading about the trajectories of our respected colleagues and teachers. We now have two volumes reflecting ‘lost’ social and academic histories that also relate to our discipline.

    Lincoln, Bruce. 2024. Secrets, lies, and consequences: A great scholar’s hidden past and his protégé’s unsolved murder. Oxford: Oxford University Press.

    The tale of a legendary scholar, an unsolved murder, and the mysterious documents that may connect them

    In early 1991, Ioan Culianu was on the precipice of a brilliant academic career. Culianu had fled his native Romania and established himself as a widely admired scholar at just forty-one years of age. He was teaching at the University of Chicago Divinity School where he was seen as the heir apparent to his mentor, Mircea Eliade, a fellow Romanian expatriate and the founding father of the field of religious studies, who had died a few years earlier.

    But then Culianu began to receive threatening messages. As his fears grew, he asked a colleague to hold onto some papers for safekeeping. A week later, Culianu was in a Divinity School men’s room when someone fired a bullet into the back of his head, killing him instantly. The case was never solved, though the prevailing theory is that Culianu was targeted by the Romanian secret police as a result of critical articles he wrote after the fall of dictator Nicolae Ceausescu.

    What was in those mysterious papers? And what connection might they have to Culianu’s death? The papers eventually passed into the hands of Bruce Lincoln, and their story is at the heart of this book. The documents were English translations of articles that Eliade had written in the 1930s, some of which voiced Eliade’s support for the Iron Guard, Romania’s virulently anti-Semitic mystical fascist movement. Culianu had sought to publish some of these articles but encountered fierce resistance from Eliade’s widow.

    In this book, author Bruce Lincoln explores what the articles reveal about Eliade’s past, his subsequent efforts to conceal that past, his complex relations with Culianu, and the possible motives for Culianu’s shocking murder.

    Description

    Behlmer, Heike, Andreas Effland, Thomas L. Gertzen, Orell Witthuhn & Annette Zgoll (eds.). 2025. „Semitische Wissenschaften“? Ägyptologie und Altorientalistik im „Dritten Reich“ (Göttinger Orientforschungen, IV. Reihe Ägypten 70). Wiesbaden: Harrassowitz Verlag.

    „Semitische Wissenschaften“ – Der Ausdruck geht zurück auf den Althistoriker Helmut Berve, der damit 1934 unzweideutig den Stellenwert der Fächer Ägyptologie und Altorientalistik in einer Diktion, die den Ungeist nationalsozialistischer Weltanschauung widerspiegelt, relativieren wollte,
    Herausgeber und Beiträger dieses Sammelbandes beleuchten die Entstehung und Wirkungsgeschichte des Begriffs kritisch. Die Auffassung von „semitischer“ Wissenschaft ist vielschichtig: Zum einen geht sie zurück auf eine lange Tradition zunächst sprachwissenschaftlicher und schließlich auch völkisch-rassenkundlicher Forschungsdiskurse, deren Ursprünge sich bereits in das 18. Jahrhundert zurückverfolgen lassen. Weiterhin offenbart sich in dem Ausdruck eine Zuschreibung an solche Wissenschaftler, die im Rahmen nationalsozialistischer Weltanschauung als „semitisch“, also jüdisch eingestuft wurden. Die „semitischen Wissenschaften“ bilden somit einen Gegenbegriff zu dem völkischen ‚arischen‘ Wissenschaftsverständnis Berves. Darin enthalten ist nicht nur eine Ablehnung oder Kritik des bis dahin in den Altertumswissenschaften gepflegten Positivismus, sondern auch eine Absage an eine „rationale“ Auseinandersetzung mit der Vergangenheit.
    Der Sammelband geht zurück auf einen vom 26. bis 28. November 2021 von Göttingen aus ‚digital gehosteten‘ Workshop von Vertretern unterschiedlichster Disziplinen, vorrangig – aber nicht ausschließlich – der altorientalischen Fächer und der Geschichtswissenschaft.