The third published issue of International Journal of the Society of Iranian Archaeologists 2 (3) (2016) is dedicated to the Persian Gulf. For a table of contents and access to articles, see below or visit this page.
The Greek’s view of Persia and the Persians changed radically throughout the archaic and classical period as the Persians turned from noble warriors to peacock-loving cross-dressers. This book traces the development of a range of responses to the Achaemenids and their empire through a study of ancient texts and material evidence from the archaic and classical periods. Janett Morgan investigates the historical, political and social factors that inspired and manipulated different identities for Persia and the Persians within Greece. She offers unique insights into the role of Greek social elites and political communities in creating different representations of the Achaemenid Persians and their empire.
About the author: Janett Morgan is an interdisciplinary ancient Greek historian. Her research focuses on material culture and its representation in ancient texts, investigating the ways in which individuals, groups and communities in Greece and Achaemenid Iran used architecture and artefacts to create religious, social and political identities and to express differences. She is the author of The Classical Greek House (Bristol Phoenix Press, 2010).
The vast majority of the extant Pahlavi literature was written or compiled during the Islamic period (mainly during the 9th-10th centuries) and deals with religious themes of theological and scholastic interest. Only a few examples of Sasanian imaginative, scientific and philosophical works have survived, despite the rich testimony towards their existence found in Syriac, Arabic, and Persian sources, as well as references in some Pahlavi texts. In particular, some of them teach us that Greek philosophical systems, astrology, astronomy and medicine penetrated Iranian thought already in the Sasanian period. These new ideas were necessarily reworked as they entered Zoroastrian writings. It is not always easy to
pinpoint when and where certain aspects of the Pahlavi literature rely on Greek culture, although it is quite clear that the latter had a heavy influence on the formation of Iranian, and especially Zoroastrian, thinking in Sasanian period. This article aims to present some evidence of the presence of Greek thought and lexicon in the Pahlavi literature through the textual analysis of some passages belonging to the Zoroastrian literary tradition.
The first issue of Studia Iranica 45 (2016) has been published. For a table of contents and access to individual articles, see below or visit this page.
7 – 15 –
Unité et diversité du rite avestique
KELLENS, Jean
The Limits of Empire in Afghanistan: Rule and Resistance in the Hindu Kush, circa 600 BCE-650 CE
In the first millennia BCE and CE, successive empires sought to incorporate the archipelago of territories in and around the Hindu Kush and to install their structures of rule. The Achaemenians, Seleucids, and Sasanians endeavored — and sometimes pretended — to rule regions of Afghanistan from their courts located in the Near Eastern core, upward of 2500 km distant. The Kushans, for their part, made Bactra and Begram the bases of an empire that extended far beyond into India and Central Asia. Apart from distance, these empires confronted a political geography in the Hindu Kush that was — like the Caucasus — uniquely unfavorable to imperial governance, as well as populations with disparate cultures, social structures, and political traditions. Afghanistan thus provides a test of the capacities of ancient imperial regimes to overcome distance, verticality, and difference to integrate territories into their trans-regional and trans-cultural orders. As even a passing familiarity with the history of the region suggests, efforts at empire failed at least as often as they succeeded in a geographical and cultural landscape highly conducive what James Scott calls the “art[s] of not being governed.” The conference aims to focus on the limits of empire in Afghanistan, as a means of better comprehending the workings of the regimes that laid claim to its territories and the responses of its populations.
The conference convenes archaeologists, art historians, historians, philologists, and numismatists to debate current research in the context of ongoing theoretical debates concerning the formation, endurance, and limits of imperial systems within a highland political ecology.
Intriguing dreams, improbable myths, fanciful genealogies, and suspect etymologies. These were all key elements of the historical texts composed by scholars and bureaucrats on the peripheries of Islamic empires between the tenth and fifteenth centuries. But how are historians to interpret such narratives? And what can these more literary histories tell us about the people who wrote them and the times in which they lived? In this book, Mimi Hanaoka offers an innovative, interdisciplinary method of approaching these sorts of local histories from the Persianate world. By paying attention to the purpose and intention behind a text’s creation, her book highlights the preoccupation with authority to rule and legitimacy within disparate regional, provincial, ethnic, sectarian, ideological and professional communities. By reading these texts in such a way, Hanaoka transforms the literary patterns of these fantastic histories into rich sources of information about identity, rhetoric, authority, legitimacy, and centre-periphery relations.
About the author: Mimi Hanaoka is Assistant Professor of Religious Studies at the University of Richmond, where she is a scholar of history and religion. Her publications include scholarly journal articles on Persian and Islamic history and historiography. Her work as a social and cultural historian focuses on Iran and the Persianate world from the tenth to fifteenth centuries, concentrating on issues of authority and identity. In the field of global history, she concentrates on interactions between the Middle East and East Asia, focusing on the history of Iran-Japan relations.
This volume of the Iranisches Personennamenbuch (Lexicon of Iranian personal names) presents a full collection of the personal names attested between 150 BCE and 300 CE in Parthian epigraphical sources, inclusive of patronymics and family names as well as the topographical names derived from personal names. Also non-Parthian and even non-Iranian (Semitic, Latin, etc.) personal names are taken into account, as they are part of the onomastic material attested in an Iranian language. The presentation of the names in principle is the same as in the earlier volumes of the Iranisches Personennamenbuch: First comes a full listing of all references (with the kind of the text and its provenance given in abbreviated form), then a sketchy prosopographical characterisation of the person(s) bearing the name, and finally the section on the morphological and etymological interpretation of the name, in which a cautious judgement is attempted. Here the names attested in the Old Iranian and the other Middle Iranian languages (together with their collateral tradition), now known in much greater numbers than at the time of Ferdinand Justi’s Iranisches Namenbuch (1895), are quoted in a fitting manner. Full indexes make all the names accessible that are quoted by way of comparison.
About the Autor:
Rüdiger Schmitt ist emer. Professor für Vergleichende Indogermanische Sprachwissenschaft und Indoiranistik der Universität des Saarlandes, Saarbrücken.
Department for Iranian Studies at the University of Tehran in cooperation with The Austrian Academy of Science (ÖAW) present:
Lecture : “The Christian Sogdian Gospel Lectionary E5 in Context”
By: Dr. Chiara Barbati (Institute of Iranistik, Austrian Academy of Sciences)
Date: Wednesday, 5th October, 2016
Place: University of Tehran, Faculty of Literature, Kamal Hall (4th floor)
On the basis of a thorough philological-linguistic study, the book aims primarily at reintegrating the complex whole of the various phenomena that have contributed to creating what in modern scholarship runs under the name of Christian Sogdian Gospel Lectionary E5, a set of manuscript fragments preserved in the Turfan Collection in Berlin. The study applies a precise methodology that puts various disciplinary approaches on the same level in order to relate and interconnect textual, material and historical-cultural aspects. Specific codicological characteristics are considered in correlation with the broader manuscript tradition to which the fragments belong. The discussion of the Gospel lectionary leads to reflections on the transmission, reception and development of a specific body of religious knowledge, namely that of the Church of the East. The exploration of linguistic phenomena takes also into consideration the processes at work in the missionary history of the Church of the East in Central Asia between Late Antiquity and the early Middle Ages in the Oasis of Turfan in present-day Xinjiang, China. The book therefore addresses Iranologists as well as students of Eastern Christianity and of manuscript cultures.
Chiara Barbati (PhD 2009) is a senior research fellow at the Institute of Iranian studies of the Austrian Academy of Sciences (ÖAW). She specializes in Ancient and Middle Iranian languages. Her main fields of research are Sogdian language and literature with particular regard to the Christian Sogdian texts in relation to its Syriac sources, history of eastern Christianity through primary sources (Syriac) as well as secondary sources (Sogdian, Middle Persian, New Persian), paleography and codicology of pre-Islamic Iranian manuscripts and Iranian dialectology from an historical point of view.
In the summer of 2014, an Iranian-German team carried out the first systematic excavations at Tappe Pahlavan. The site is located in the Jajarm plain, a corridor between the Alborz Mountains in the north and the vast Dasht-e Khavir in the south. The surface of the site itself is littered with ceramics and the remains of an intensive production of stone beads. All stages of production are represented: from coarsely shaped pieces to finished polished beads. The most recent 14 C datings place the upper settlement horizon in the early sixth millennium BC. The site thus provides the earliest dates for the ceramic Neolithic period in Northeast Iran. The finds display clear ties with the Late Neolithic and Chalcolithic periods in Northeast Iran, and can be correlated with the cultural sphere of Kopet Dagh, located c. 200 km to the east. A large part of the retrieved ceramics can be described as a local Cheshmeh Ali variant. This ware would then be c. 500 years older than the hitherto known sequences, which as a rule begin after the mid-sixth millennium BC. Moreover, Djeitun ceramics, so characteristic for Northeast Iran and southern Turkmenistan and representative of the Late Neolithic in this region, are absent in Pahlavan. Hence, the question arises as to whether an early Chalcolithic must be postulated here, or an early manifestation of a local Cheshmeh Ali horizon.
This is a forthcoming volume, scheduled to be published in March 2017.
The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the 25 chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the 7th century to the start of the colonial period in 1800.
Key questions are addressed including what is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture?
The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over 11 centuries of its history.
The editor: A.C.S. Peacock is Professor of Middle Eastern and Islamic History at the University of St Andrews, and holds a PhD from the University of Cambridge. His previous publications include The Great Seljuk Empire (2015) and Early Seljuq History (2010).
Morgan, Janett. 2016. 
The first issue of 
The 
Hanaoka, Mimi. 2016. 
