Cantera, Alberto. 2016. A Substantial Change in the Approach to the Zoroastrian Long Liturgy: About J. Kellens’s Études avestiques et mazdéennes. Indo-Iranian Journal 59(2). 139–185.
Shobairi, Abazar, 2016. New evidence of late Sasanid and early Islamic period in the Marvdasht plain. In Denis Genequand (ed.), Proceedings of the 9th International Congress on the Archaeology of the Ancient Near East, vol.2, 425–440. Wiesbaden: Harrassowitz Verlag.
This present paper is a brief report of a rescue excavation results as well as an analysis of the relative chronology of the material culture which was found during the excavation on the Marvdasht Plain. The result of the excavation can serve as an indication of the sequence of settlement from the Sasanid to the late Islamic period in the Marvdasht Plain and southwestern Iran generally.
Ancient tales of giants
Goff, Matthew, Loren Stuckenbruck & Enrico Morano (eds.). 2016. Ancient tales of giants from Qumran and Turfan: Contexts, traditions, and influences (Wissenschaftliche Untersuchungen zum Neuen Testament 360). Mohr Siebeck.
While there has been much scholarly attention devoted to the Enochic Book of the Watchers , much less has been paid to the Book of Giants from Qumran. This volume is the proceedings of a conference that convened in Munich, Germany, in June 2014, which was devoted to the giants of Enochic tradition and in particular the Qumran Book of Giants . It engages the topic of the giants in relation to various ancient contexts, including the Hebrew Bible, the Dead Sea Scrolls, and ancient Mesopotamia. The authors of this volume give particular attention to Manichaeism, especially the Manichaean Book of Giants , fragments of which were found in Turfan (western China). They contribute to our understanding of the range of stories Jews told in antiquity about the sons of the watchers who descended to earth and their vibrant Nachleben in Manichaeism.
Between Zoroastrianism and Islam
Between Zoroastrianism and Islam
International conference on the work of Marijan Molé
Friday, June 24, 2016, École française d’Extrême-Orient – 22, avenue du Président Wilson, 75116 Paris.
Organized by Samra Azarnouche (EPHE).
The works of Marijan Molé (1924-1963) has left a distinctive and lasting imprint on the field of Iranian Studies. His careful and insightful studies on the Avestan and Middle Persian literature, the Islamic mystical treatises as well as the Persian epics play an important role in our understanding of Iranian history, culture and religions. This conference focuses on one of the peculiarities of Molé’s research, namely the scholarly attempt at bridging the gap between pre-Islamic and Islamic Iranian Studies, between the different strata of religious and literary traditions, and between the great mythical and prophetic figures. The (recent) discovery of his Nachlass (IRHT and BULAC) gives us the opportunity to make an inventory of his legacy, which highlights the originality of his approach in the study of religions.
MOLÉ ET L’AVESTA: ENTRE TRADITION ET COMPARATISME
- Jean Kellens: “le printemps des études gâtiques”
- Philippe Swennen: “Marijan Molé à l’aube du nouveau comparatisme indo-iranien”
PROPHÈTES ET HÉROS
- Anna Krasnowolska: “Molé’s Early Works and his Study of Persian Epics”
- Michel Tardieu: “Vies de Zoroastre, Vies de Mani, Vies de Muhammad :un apport de M. Molé à l’histoire des religions”
COSMOLOGIE ET ESCHATOLOGIE : D’UNE TRADITION À L’AUTRE
- Antonio Panaino: “Le gētīg dans le mēnōg et le système chiliadique mazdéen” selon la réflexion de Marijan Molé
- Shaul Shaked: “Immortality and Eschatology”
- Pierre Lory: “Marijan Molé, ‘Aziz Nasafî et l’Homme Parfait”
RAYONNEMENT ET POSTÉRITÉ DE L’OEUVRE
- Jaleh Amouzegar: “Marijan Molé en Iran”
- Alexey Khismatulin: “He was years ahead of his time: Destiny of the Unpublished Works by Molé on the Naqshbandiya”
- Conclusions: Frantz Grenet
Norouz in the Abbasid Literary Sources
Borroni, Massimiliano & Simone Cristoforetti. 2016. An Index of Nayrūz Occurences in Abbasid Literary Sources. Phasar Edizioni.
This volume is the result of a two-years research project entirely funded by Ca’ Foscari University of Venice in 2012. The project focused on an exhaustive indexing of all edited Arabic sources mentioning the festival of Nayrūz (Nawrūz) in the Abbasid age (750-1258 CE). The preference given here to the Arabic form Nayrūz for the name of the first day of the Iranian traditional solar year is in agreement with the majority of the literary sources in Arabic language of the Abbasid period.
Iranian Studies in Honor of Pierre Lecoq
Redard, Céline (ed.). 2016. Des contrées avestiques à Mahabad, via Bisotun. Etudes offertes en hommage à Pierre Lecoq. (Civilisations Du Proche-Orient Série III. Religion et Culture 2). Paris: Recherches et Publications.
- Bibliographie de Pierre Lecoq
- Gilbert Lazard: “Pour saluer Pierre Lecoq”
- Rudiger Schmitt: “Zur altpersischen Grammatik und Inschriftenkunde”
- Adriano V. Rossi: “Considérations sur le § 14 de DB et sur Āyadana-/ANzí-ia-an ANna-ap-pan-na É.˹MEŠ˺ šá DINGIR.MEŠ
- Ela Filippone: “Goat-Skins, Horses and Camels: How did Darius’
Army Cross the Tigris?” - Rémy Boucharlat: “À propos de parayadām et paradis perse : perpléxité de l’archéologue et perspectives”
- Margaret Cool Root: “Tales of Translation: Leroy Waterman, Biblical Studies, and an Achaemenid Royal-Name Alabastron from Seleucia”
- Jan Tavernier: “À propos de quelques noms iraniens dans les
inscriptions lyciennes” - Georges-Jean Pinault: “Ariyāramna, the Pious Lord”
- Jean Haudry: “Le rejeton des eaux”
- Philippe Swennen: “Le Yasna Haptaŋhāiti entre deux existences”
- Jean Kellens: “Stratégies du Mihr Yašt“
- Antonio Panaino: “Later Avestan maɣauua– (?) and the (Mis)Adventures of a ‘Pseudo-Ascetic’”
- Céline Redard: “Le fragment Westergaard 10”
- Enrico Raffaelli: “The Amǝša Spǝṇtas and Their Helpers: The
Zoroastrian ham-kārs” - Rika Gyselen: “Noeud d’Héraclès, noeuds lunaires et sceaux
sassanides” - Agnès Lenepveu-Hotz: “L’emploi de mar … rā chez Firdausī: simple raison métrique ou cause linguistique?”
- Halkawt Hakem: “Kurdistān, Le journal de la République de Mahabad (1946)”
Emergence of Iranian nationalism
Zia-Ebrahimi, Reza. 2016. The emergence of Iranian nationalism: Race and the politics of dislocation. New York: Columbia University Press.
Reza Zia-Ebrahimi revisits the work of Fath?ali Akhundzadeh and Mirza Aqa Khan Kermani, two Qajar-era intellectuals who founded modern Iranian nationalism. In their efforts to make sense of a difficult historical situation, these thinkers advanced an appealing ideology Zia-Ebrahimi calls “dislocative nationalism,” in which pre-Islamic Iran is cast as a golden age, Islam is reinterpreted as an alien religion, and Arabs become implacable others. Dislodging Iran from its empirical reality and tying it to Europe and the Aryan race, this ideology remains the most politically potent form of identity in Iran.
Akhundzadeh and Kermani’s nationalist reading of Iranian history has been drilled into the minds of Iranians since its adoption by the Pahlavi state in the early twentieth century. Spread through mass schooling, historical narratives, and official statements of support, their ideological perspective has come to define Iranian culture and domestic and foreign policy. Zia-Ebrahimi follows the development of dislocative nationalism through a range of cultural and historical materials, and he captures its incorporation of European ideas about Iranian history, the Aryan race, and a primordial nation. His work emphasizes the agency of Iranian intellectuals in translating European ideas for Iranian audiences, impressing Western conceptions of race onto Iranian identity.
The table of contents:
Acknowledgments
Note on Transliteration and Spelling
Introduction
1. The Paleontology of Iranian Nationalism
2. Akhundzadeh and Kermani: The Emergence of Dislocative Nationalism
3. Pre-Islamic Iran and Archaistic Frenzy
4. Of Lizard Eaters and Invasions: The Import of European Racial Thought
5. Europe, That Feared Yet Admired Idol
6. Aryanism and Dislocation
7. The Road to Officialdom
8. Triumph
Conclusion: The Failure of Dislocative Nationalism
Notes
Bibliography
Index
Reza Zia-Ebrahimi is lecturer (assistant professor) in history at King’s College London.
Mani’s Book of Giants in Sogdian
Enochic influence on Manichaean tradition has long been recognized. Much has been written ever since, both on the Book of Giants and on Enochic literature, but many details still remain obscure, owing to the scantiness of the primary literature and to the poor state of the manuscripts. The present paper aims to give further evidence of the important role that Jewish tradition played in the development of Mani’s religion. In the first part, two still unpublished Sogdian texts from, or related to, Mani’s Book of Giants will be presented and edited for the first time. In the second section, a Sogdian text written on a fragmentary page of a bifolio and clearly linked to Jewish Enochic literature, is edited here for the first time. All these texts are part of the Berlin Turfan collection.
Rezania, Kianoosh. 2015. Einige Anmerkungen zur sasanidisch-zoroastrischen Religionspraxis im Spiegel der interreligiösen Dialoge der Christen und Zoroastrier. In Claudia Rammelt, Cornelia Schlarb & Egbert Schlarb (eds.), Begegnungen in Vergangenheit und Gegenwart: Beiträge dialogischer Existenz ; eine freundschaftliche Festgabe zum 60. Geburtstag von Martin Tamcke, 172–80. Berlin; Münster: LIT Verlag.
The primary sources for Zoroastrianism in the Sasanian Period (3rd-7th. CE) are limited to a few inscriptions, coins and a few Zoroastrian Middle Persian works, which can be dated with some certainty to this time. The majority of the Zoroastrian Middle Persian texts were written or compiled in the early Islamic period and need to be placed in the religious context of the 9th and 10th centuries. In addition to the primary Zoroastrian sources, however, there are couple of Christian works, which comprise valuable information relatied to the Middle Iranian languages, the Sasanian administration and not least the Zoroastrian theology and religious practice. Most of the literatures, datable to the Sasanian Zoroastrianism are intelectual productions of an inter-religious context. They contain reports of dialogues between Christians and Zoroastrians or represent imaginary dialogues between those religious groups. This paper aims to explore some little known Zoroastrian practices as depicted in such interfaith dialogues.
About the Author:
Kianoosh Rezania is a scholar of Zoroastrianism, Ancient Iranian Studies and the history of religions. He is a visiting research fellow of the Center for Religious Studies (CERES) of Ruhr-Universität Bochum.
Forgotten religions in the Middle East
We rarely introduce non academic books. The following volume, however, is too close to our interests to be ignored:
Russell, Gerard. 2015. Heirs to Forgotten Kingdoms. Simon & Schuster UK.
Despite its reputation for religious intolerance, the Middle East has long sheltered many distinctive and strange faiths: one regards the Greek prophets as incarnations of God, another reveres Lucifer in the form of a peacock, and yet another believes that their followers are reincarnated beings who have existed in various forms for thousands of years. These religions represent the last vestiges of the magnificent civilizations in ancient history: Persia, Babylon, Egypt in the time of the Pharaohs. Their followers have learned how to survive foreign attacks and the perils of assimilation. But today, with the Middle East in turmoil, they face greater challenges than ever before.