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Alexander the Great and the East

Nawotka, Krzysztof & Agnieszka Wojciechowska (eds.). 2016. Alexander the Great and the East: History, Art, Tradition. (Philippika – Altertumswissenschaftliche Abhandlungen / Contributions to the Study of Ancient World Cultures 103). Wiesbaden: Harrassowitz Verlag.
Even if Alexander’s rule in Asia has to be approached primarily through the study of Greek and Latin authors, many papers in this volume try to look beyond Arrian, Plutarch, Curtius, and Diodorus to Greek inscriptions, papyri, Egyptian, Babylonian, medieval Syriac and Arabic evidence. One focus is on Egypt, from the XXX dynasty to the Ptolemaic age. A lasting achievement of the early Macedonian age in Egypt is the lighthouse of Pharos, probably devised under Alexander to serve both as a watchtower of Alexandria and the focal point of the fire telegraph.
Another focus of the volume is on Babylonia, with caveats against the over-enthusiastic usage of cuneiform sources for Alexander. This focus then moves further east, showing how much caution is necessary in studying the topography of Alexander’s campaigns in Baktria, the land often misrepresented by ancient and medieval authors. It also deals with representation and literary topoi, having in mind that Alexander was as much a historical as a literary figure. In many respects ancient Alexander historians handled his persona in strong connection with Herodotean topics, while the idealized portrait of Alexander translated, through court poetry, into the language of power of Ptolemy of Egypt. Alexander was adopted to cultural traditions of the East, both through the medium of the Alexander Romance and through his fictitious correspondence with Aristotle, sometimes becoming a figure of a (Muslim) mystic or a chosen (Jewish) king.
Table of Contents
  • Krzysztof Nawotka and Agnieszka Wojciechowska: “Alexander the Great and the East: History, Art, Tradition: An Introduction”
  • Ivan A. Ladynin: “An Egyptian Prince at Alexander’s Court at Asia? A New Interpretation for the Evidence of the Statuette of the Son of Nectanebo II”
  • Krzysztof Nawotka and Agnieszka Wojciechowska: “Nectanebo II and Alexander the Great”
  • Adam Łukaszewicz: “Alexander and the Island of Pharos”
  • Giulia Cesarin: “Hunters on Horseback: New Version of the Macedonian Iconography in Ptolemaic Egypt”
  • Eduard Rung: “Athens, Alexander and the Family of Memnon of Rhodes: Some Notes on a New Interpretation of so-called “Memnon’s Decree”
  • Krzysztof Ulanowski: “The Methods of Divination Used in the Campaigns of the Assyrian Kings and Alexander the Great”
  • Micah T. Ross: “Belephantes to Alexander: An Astrological Report to a Macedonian King?”
  • Robin Lane Fox: “Alexander and Babylon: A Substitute King?”
  • Jeffrey Lerner: “Which Way North? Retracing Alexander’s Route to Marakanda in the Spring of 328 B.C.E”
  • Olga Kubica: “The Massacre of the Branchidae: a Reassessment. The post-mortem Case in Defence of the Branchidae”
  • Gościwit Malinowski: “Alexander the Great and China”
  • Guendalina D.M. Taietti: “Alexander the Great as a Herodotean Persian king”
  • Sabine Muller: “Poseidippos, Ptolemy and Alexander”
    Igor Yakubovitch: “The East in Curtius Rufus’ Historiae Alexandri Magni: A Paradoxical Reversion of Standards”
  • Christian Thrue Djurslev: “The Figure of Alexander the Great and Nonnus’ Dionysiaca”
  • Agnieszka Fulińska: “The Great, Son of the Great. Alexander – Son of Darius?”
  • Dan-Tudor Ionescu: “The King and His Personal Historian: The Relationship between Alexander of Macedon and Callisthenes in Bactria and Sogdiana”
  • Przemysław Siekierka: “Another Note on Deification of Alexander in Athens”
  • Agnieszka Kotlińska-Toma: “On His Majesty’s Secret Service – Actors at the Court of Alexander the Great”
  • Aleksandra Szalc: “The Metamorphoses of Pseudo-Callisthenes’ Motifs Concerning India in the Persian Alexander Romances”
  • Emily Cottrell: “An Early Mirror for Princes and Manual for Secretaries: The Epistolary Novel of Aristotle and Alexander”
  • Richard Stoneman: “Alexander’s Mirror”
  • Aleksandra Klęczar: “Wise and the Wiser: The Narratives on Alexander’s Wisdom Defeated in Two Versions of Hebrew Alexander Romance (MS London Jews’ College no 145 and MS Héb. 671.5 Paris, Bibliothèque Nationale)”
  • Josef Wiesehöfer: “Alexander’s “Policy of Fusion” and German Ancient History between 1933 and 1945”