- Amir Ahmadi: “An Indo-Iranian Initiation-Based Masculine Society?“
- Fabio Eugenio Betti: “Tradizione classica e cultura sudarabica. Osservazioni sulla statua bronzea di Lady Bar’at”
- Stefano Buscherini: “Chess and geometric progressions: a link between Dante and the Persian tradition”
- Davlatkhoja Dovudi: “Nachodki bucharchudatskich, sasanidskich i omejjadskich monet v Tadžikistane i istorija ich izučenija”
- Anna Michieletto: “La comunità diasporica curda del Monte Amiata: rapporto con le origini e col territorio”
- Paolo Ognibene: “Studi sull’epos dei Narti. Il ruolo dell’elemento magico nella struttura fantastica del racconto”
- Martina Palladino: “Alcuni spunti di riflessione sui Maga Brāhmana”
- Antonio Panaino: “Vecchie e Nuove Considerazioni sul Millenarismo iranico-mesopotamico ed il Chiliasmo giudaico-cristiano”
- Andrea Piras: “Spandyād’s lance and message. Some Remarks about the Imagery of Shooting Weapons”
- Céline Redard: “La tentation de Zarathuštra”
- Micol Scrignoli: “duruj-, drauga-, draujana-: dallo studio delle valenze semantiche attestate all’individuazione della triade iranica nella lingua antico persiana”
- Galina N. Vol’naja: “K voprosu ob iranskich vlijanijach na Central’nom i Severo-Vostočnom Kavkaze (na primere bronzovych pticevidnych prjažek «tipa Isti-Su»)“
- Antonio Panaino: “The Souls of women in the Zoroastrian Afterlife”
- Paolo Delaini: “Conoscenze mediche sulla fisiologia della gravidanza nel mondo iranico di età tardoantica”
- Andrea Gariboldi: “La dottrina di Mazdak tra influssi “occidentali” e religioni orientali“
- Michael Alram: “The Numismatic Legacy of the Sasanians in the East”
- Matthew P. Canepa and Johnathan W. Hardy: “Persian Palace Architecture, Garden Design and Digital Archaeology”
- Touraj Daryaee: “The Tripartite Sasanian Vision of the World”
- Antonio Panaino: “Books without Ritual – Ritual without Books”
- Giusto Traina: “The Rise of the Sasanians”
- Yuhan Sohrab-Dinshaw Vevaina: “A Father, a Daughter, and a Son-in-Law in Zoroastrian Hermeneutics”
- Arash Zeini: “The King in the Mirror of the Zand“
This paper presents the results of the 2016 field campaign of the Angka-kala Archaeological Expedition (AGKE) at Angka Malaya (“Small Angka”), a particular site of which the original function is here assumed to have been of funerary nature. The ruins of Angka Malaya (27 km north of the modern city of Turktul) stand close by the larger stronghold of Angka-kala in today’s Republic of Karakalpakstan (northern Uzbekistan), a territory once part of the antique Iranian polity of Ancient Chorasmia.
Éric Pirart rassemble ici les données de l’eschatologie générale mazdéenne. La rigueur philologique et la mythologie comparée sont les deux outils mis en oeuvre dans l’approche de la tradition zoroastrienne qui est fragmentaire. L’examen des mythes grecs qui mettent en scène un taureau fournit-il ainsi quelques clés dans l’interprétation de textes iraniens singulièrement lapidaires. Vaches et taureaux, chez les peuples conducteurs de troupeaux, étaient au centre de l’imaginaire et de la métaphysique.
Iain Gardner, Jason D. Beduhn & Paul Dilley. 2018. The chapters of the wisdom of my lord Mani. Part III: Pages 343-442 (Chapters 321-347) (Nag Hammadi and Manichaean Studies 92). Leiden: Brill.
The Chapters of the Wisdom of My Lord Mani, a Coptic papyrus codex preserved at the Chester Beatty Library in Dublin, describes Mani’s mission, teachings and debates with sages in the courts of the Sasanian empire during the reign of Shapur I; with an extended account of his last days and death under Bahram I. The text offers an unprecedented new source for the history of religions in Late Antiquity, including interactions of Manichaean, Zoroastrian, Christian, Jewish, and Buddhist traditions in Iran, remarkably transmitted into the Mediterranean world as part of Manichaean missionary literature. This is the first of four fascicles constituting the editio princeps, based on enhanced digital and multispectral imaging and extended autoptic study of the manuscript.
Jason BeDuhn, Ph.D. (1995), Indiana University, is Professor of the Comparative Study of Religions at Northern Arizona University. He is the author of The Manichaean Body (Baltimore, 2000) and Augustine’s Manichaean Dilemma (Philadelphia, 2010/2013).
Paul C. Dilley, Ph.D. (2008), Yale University, is Assistant Professor of Ancient Mediterranean Religions at the University of Iowa. He is the author of Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (Cambridge, 2017).
Iain Gardner, Ph.D. (1983), University of Manchester, is Professor of the History of Religions at Sydney University. He has published widely on Manichaean studies, and edited many original papyri in Coptic, notably on behalf of the Dakhleh Oasis Project.
Daryaee, Touraj & Soodabeh Malekzadeh. 2018. Falcons and falconry in pre-modern Persia, in Karl-Heinz Gersmann & Oliver Grimm (eds.), Raptor and human: falconry and bird symbolism throughout the millennia on a global scale, 243-258, Wachholtz Verlag.
Falcons and falconry have been part of the religious and ideological tradition of the Persianate world from remote antiquity to the pre-modern period. The falcon has been important as a symbol of royal ideology and political legitimation. Already from the earliest Zoroastrian hymns, the Avesta, to manuals on falconry in the nineteenth century, the importance of this bird and the sport is detailed. The earliest evidence of falconry in Persia dates back to the Sasanian era (3rd c. CE). In this article, the association of this sport with the nobility in both pre-Islamic and Islamic literature, art, and history is made clear.
Although the idea of a Euro-Asiatic Axial Age can be traced back to the pioneer Iranian philologist Anquetil Duperron, ancient Iran plays in the 20th-century axle-time theory founded by Karl Jaspers, which revolves around the comprehension and explanation of ‘rationality’ usually only a minor role.
In his investigations of the ancient Iranian history of rationality, Götz König firtsly points out which theory-immanent factors in Jaspers’ basic text On the Origin and Aim of History (1949) may have favored this forgetting. Sample analyzes show how, through minimal changes in the ritual, a change in the constellation of mental faculties, or the replacement of a metaphysical concept with a legal concept of order, ways (in the ancient East as well as then in Western Iran) are opened up Align center categories. A concluding study of the dialectics of the Axial Age shows how the period of the Achaemenids (6th-4th century BC) may in various ways be regarded as the actual Axis time of Iran, but ultimately fails to meet its own rational standards and wrong.
- Zur Einleitung
- Besichtigung der Jaspers’schen Elemente einer Theorie der Achsenzeit
- Die minime Abweichung Zu einer indo-iranischen Ritualdifferenz und ihren Folgen
- Daēnā, Xratu und das Moment des Schauens Wissenserwerb im älteren und mittleren Zoroastrismus
- Gefügtes – Gesetztes. Überlegungen zur Genese von Darius’ manā dāta– „mein Gesetz“
- Die Dialektik der Achsenzeit Von der Objektwerdung des Subjektes im achämenidischen Iran
Sadeghi, Fatemeh. 2018. Sin of the woman. Interrelations of religious judgments in Zoroastrianism and Islam (Islamkundliche Untersuchungen 336). Berlin: Klaus Schwarz Verlag.
Since the 1920s, the so-called »return to the roots«, has become a hegemonic discourse in Iran. Whereas the Pahlavi regimes (1925–1979) propagated the myth of the lost idyll of pre-Islamic Iran representing themselves as the true inheritors of those monarchies, the Islamists adopted a respective approach in regard to Islam.
As a result, a similar fairytale was made about the early Islamic community. Such claims, as it were, are not so much about the past as they are about the present. So is this study.
By delving into the past, it questions the widespread nostalgic notions considering the pre-Islamic era as a lost utopia, wherein women were free from the restrictions »imposed by Islam«. In point of fact such past is a fabrication. In the majority of cases, therefore, the revival projects invent traditions to legitimize current political agendas.
Kiel, Yishai. 2017. Reinventing Mosaic Torah in Ezra-Nehemiah in the light of the law (dāta) of Ahura Mazda and Zarathustra. Journal of Biblical Literature 136(2). 323–345.
In this study I examine the linguistic and theological contours of the term (tôrâ) in Ezra-Nehemiah—particularly the identification of with the law () of God promulgated by Ezra (Ezra 7:14)—through the lens of Old Persian and Avestan notions of “the law set down (dāta)” by Ahura Mazda and revealed through Zarathustra. While the basic notion of divine revelation of laws through the mediation of Moses emerges already in preexilic biblical texts, I posit that the innovative link drawn by the authors of Ezra-Nehemiah between the Old Persian and Avestan term dāta (via Aramaic ) and the Hebrew reflects a broader and more comprehensive impact of Avestan traditions, mediated by Achaemenid ideology, on the construction and conceptualization of Mosaic in Ezra-Nehemiah. Weighing in on the ongoing debate over the range of imperial authorization of local legislation and cult in Judea, Egypt, and Asia Minor, I argue that the Achaemenids, who were probably involved in certain aspects of the codification and canonization of textual, legal, and theological manifestations of Zoroastrianism, functioned as agents (whether actively or passively) in facilitating and reinforcing the adaptation by the Babylonian-Judean scribes of Avestan notions of divine revelation of the law and scriptural unity linked to personal authority.
Sinisi, Fabrizio. 2017. A seal imprint from Old Nisa and the (Apollonian) iconography of Mithra. Studia Iranica 46(1). 9–30.
A seal impression from Old Nisa / Mithradatkart bearing the image of a deity is reexamined. It is suggested that the figure is depicted in the guise of Apollo in order to portray the Zoroastrian god Mithra. Other images of Apollonian derivation are discussed to track the iconographic development of the solar traits of Mithra.