Kassam, Zayn R., Yudit Kornberg Greenberg & Jehan Bagli (eds.). 2018. Islam, Judaism and Zoroastrianism (Encyclopedia of Indian Religions 15157). New York, NY: Springer.
The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers three such religions—Zoraoastrianism, Judaism, and Islam . In the case of Zoraostianism, even its very beginnings are intertwined with India, as Zoroastrianism reformed a preexisting religion which had strong links to the Vedic heritage of India. This relationship took on a new dimension when a Zoroastrian community, fearing persecution in Persia after its Arab conquest, sought shelter in western India and ultimately went on to produce India’s pioneering nationalist in the figure of Dadabhai Naoroji ( 1825-1917), also known as the Grand Old Man of India. Jews found refuge in south India after the destruction of the Temple by the Romans in 70 C.E. and have remained a part of the Indian religious scene since then, some even returning to Israel after it was founded in 1948. Islam arrived in Kerala as soon as it was founded and one of the earliest mosques in the history of Islam is found in India. Islam differs from the previously mentioned religions inasmuch as it went on to gain political hegemony over parts of the country for considerable periods of time, which meant that its impact on the religious life of the subcontinent has been greater compared to the other religions. It has also meant that Islam has existed in a religiously plural environment in India for a longer period than elsewhere in the world so that not only has Islam left a mark on India, India has also left its mark on it. Indeed all the three religions covered in this volume share this dual feature, that they have profoundly influenced Indian religious life and have also in turn been profoundly influenced by their presence in India.
Hintze, Almut, Desmond Durkin-Meisterernst & Claudius Naumann (eds.). 2019. A thousand judgements: Festschrift for Maria Macuch. Wiesbaden: Harrassowitz Verlag.
This volume in honour of Maria Macuch brings together twenty-six articles by friends and colleagues to celebrate the academic work of the foremost living expert of Sasanian law. The subjects covered here include Iranian linguistics and philology, Judeo-Persian, Zoroastrian law and religion, Manichaeism, and the Babylonian Talmud. They reflect the breadth of the work of Maria Macuch. The volume includes studies of important Iranian legal, grammatical and religious terms and titles, of the intercultural engagement between Zoroastrians, Manichaeans and Jews, and editions and studies of texts and text fragments in Pahlavi, Sogdian, Khotanese and Judeo-Persian languages. The book will be of special interest to legal, cultural and religious historians as well as to philologists and linguists.
Table of Contents (PDF)
- Miguel Ángel Andrés-Toledo: “Ritual Competence and Liability of Minors in Ancient Zoroastrianism. On Avestan dahmō.kərəta– and š́iiaoϑnāuuarəz-“
- Samra Azarnouche: “Les fonctions religieuses et la loi zoroastrienne: le cas du hērbed“
- David Buyaner: “Zur Haar- und Nagelpflege im Zoroastrismus. Beiträge zur Erklärung mittelpersischer Rechts- und Religionsterminologie. III.”
- Alberto Cantera: “About the Epithet pauruuaniia- of the Zoroastrian Sacred Girdle (Y 9.26)”
- Iris Colditz: “Eine vergessene zoroastrische Märtyrerin?”
- Desmond Durkin-Meisterernst: “Manichaean Book Quires”
- Yaakov Elman †: “The Torah of Temporary Marriage. A Study in Cultural History”
- Ela Filippone: “On Old Persian tačara- and its Elusive Meaning”
- Philippe Gignoux: “Les ‹ Mémoires › dans l’archive pehlevie de Berkeley/Berlin”
- Jost Gippert: “Onomastica Irano-Iberica. II. The Name of a Zoroastrian “Bishop””
- Rika Gyselen: “Les données de géographie administrative sassanide
- dans le Šahrestānīhā-ī Ērānšahr : une réévaluation”
- Almut Hintze: “Maria Macuch and Iranian Studies”
- Tal Ilan and Reuven Kiperwasser: “Virginity and Water: Between the Babylonian Talmud and Iranian Myth”
- Éva M. Jeremiás: “The Technical Term tarkīb “Compound” in the Indigenous Persian “Scientific” Literature”
- Judith Josephson: “Aristotle’s Theory of the Elements and Zoroastrian Dualism”
- Yishai Kiel and Prods Oktor Skjærvø: “Normative and Theological Dissent in Early Zoroastrian Law: Pahlavi Nīrangestān 23″
- Götz König: “Die Pahlavi-Literatur des 9./10. Jahrhunderts und ihre frühe Kodex Überlieferung (I)”
- Manfred Lorenz † : “Ignatius Pietraszewski – ein polnischer Iranist in Berlin”
- Mauro Maggi: “Annotations on the Book of Zambasta, V: Indian Parallels to 2.139 and the Musk of Khotan”
- Enrico Morano und Christiane Reck: “Vom ersten bis zum 30. Tag: Ein Blatt mit soghdischen prognostischen und medizinischen Kalendertexten”
- Antonio Panaino: “Thе Liturgical Daēnā. Speculative Aspects of the Next-of-Kin Unions”
- Adriano V. Rossi: “Iranian Words in čam°*”
- Martin Schwartz and Alexis Manaster Ramer: “Some Interlinguistic Iranian Conundrums”
- Nicholas Sims-Williams: “The Wisdom of Aḥiqar and the Wisdom of Ādurbād: A Manichaean Parallel”
- Dieter Weber: “The Story of Windād-Burzmihr. A Zoroastrian Entrepreneur in Early Islamic Times”
- Yutaka Yoshida: “Some New Interpretations of the Two Judeo-Persian Letters from Khotan”
Volume 28 of the Bulletin of the Asia Institute has been published.
To obtain a copy, please contact Carol Bromberg: email@example.com
Table of contents
- Harry Falk, “The Five Yabghus of the Yuezhi”
- Shai Secunda, “‘Lost Property to the King!’: The Talmudic Laws of Lost Property in the Shadow of Sasanian Bureaucracy”
- Zhang Zhan,”Secular Khotanese Documents and the Administrative System in Khotan”
- Salman Aliyari Babolghani,”What Was the Instrument That Zurwān Bestowed on Ahreman in the Wizīdagīhā ī Zādspram 1.29; 34.35?*”
- Siam Bhayro, “A Jewish Aramaic Magic Bowl Containing the Formula of Ḥanina ben Dosa, and the Problem of Psalm 24:8b in the Magic Bowls”
- Dieter Weber, “Pahlavi Documents of Windādburzmihrābād, the Estate of a Zoroastrian Entrepreneur in Early Islamic Times (With an Excursus on the Origin of the Fulanabad-Type of Village Names)”
- Prods Oktor Skjærvø, “The Pahlavi Optative and Some Feminine Forms in īy”
- Anca Dan, Frantz Grenet and Nicholas Sims-Williams, “Homeric Scenes in Bactria and India: Two Silver Plates with Bactrian and Middle Persian Inscriptions”
- Schrenk. Textilien des Mittelmeerraumes aus spätantiker bis früislamicher Zeit (CAB)
- Von Fircks and Schorta. Oriental Silks in Medieval Europe (CAB)
- Wang Bo, Wang Mingang, Minawar Happar, and Lu Lipeng. Textile Treasures of Zaghunluq. Xinjiang Uygur Autonomous Region Museum (CAB)
Kellens, Jean. 2018. Becoming Zarathustra. In Hugh B. Urban & Greg Johnson (eds.), Irreverence and the sacred: Critical studies in the history of religions, 185–193. New York: Oxford University Press.
This chapter examines the role of ritual and sacrifice in the most sacred Zoroastrian literature, the Gâthâs in order to explore the complex relationship between the figure of Zarathustra and the human ritual officiant. The chapter presents a very Lincoln-ian sort of history of the field of Zoroastrian studies itself, interrogating the contexts and biases of particular scholars in their various readings and misreadings of the tradition. At the same time, it offers a new way of thinking about the figure of Zarathustra himself, who is best understood not as the semi-historical “founder” of Zoroastrianism but rather as the mythical personality into which the human officiant is himself transfigured through the ritual operations.
Hutter, Manfred. 2018. Rivalität und Konflikte zwischen Christen und Zoroastriern. Schweizerische Zeitschrift für Religions- und Kulturgeschichte 112. 91–104.
The encounter of Christianity with Zoroastrianism in the Sasanian Empire started already in the 3rd century. But it was only since the 5th century that a sizable number of Zoroastrians, mostly from the upper classes, converted to Christianity. This led to reactions by the Zoroastrian clergy against the adherents of the agdēn, the «false» or «bad» religion, as this religion was seen as unfitting to Iranian culture. Thus, Middle Persian texts discuss the necessity to avoid contacts with members of agdēn. This term is not restricted to Christianity, but can also be applied to other religions. It is only from the early Islamic period in Iran that two Middle Persian texts, the Dēnkard and the Škand Gumānīg Wizār, discuss (and refute) Christian teachings more systematically. The reason for this theological discussion about Christianity can be seen in the minority situation which Zoroastrianism faced in the Islamic period.
The 6th volume of DABIR is a Gedenkschrift to honour Hanns-Peter Schmidt (1930-2017), an excellent German scholar of Indo-Iranian studies, who mainly worked on the Vedas and the Gāθās, as well as Indian mythology and the Zoroastrian religion.
You can download the whole issue here.
Timuş, Mihaela. 2018. Polémique mazdéenne anti-christologique: Mécanismes de déconstruction (ŠGW 15). Schweizerische Zeitschrift für Religions- und Kulturgeschichte 112. 105–122.
The present article proposes the analysis of some of the anti-christological arguments to be found at the beginning of the 15th chapter (namely the paragraphs 18–30) of the Zoroastrian polemical treatise Škand Gumānīg Wizār (The Doubt-dispelling Explanation, E. W. West 1887). This treatise was originally written in Middle Persian, but its first version was lost. Nowadays, one works mainly with the reconstruction after the Pāzand (Middle Persian in Avestan characters) version of the text. The article has two parts. On the one hand, the article upholds the hypothesis which states that Zoroastrian anti-christological polemics was done case by case, referring to three groups of Oriental Christians: the Melkites, the Jacobites and the Nestorians respectively. Three main arguments are brought forward. On the other hand, the article provides a description of the logical structure of this polemical attack. It appears that the reasoning follows a syllogism-likpattern, which betrays the influence of Greek logic. It is still a matter of debate whether such influence dates from the Sasanian period and was then passed on to the later Mazdeic exegesis during the first centuries of the Islamic period, or whether it took place after the Arab conquest by the transmission of Muslim theologies and philosophies (eg. the mu’tazilites).
Minardi, Michele & Askold I. Ivantchik (eds.). 2018. Ancient Chorasmia, Central Asia and the Steppes (Ancient Civilizations from Scythia to Siberia 24). Vol. 1–2. Leiden: Brill.
Table of Contents:
- Claude Rapin: “Aux origines de la cartographie: L’empire achéménide sous Darius I et Xerxès”
- Frantz Grenet: “Was Zoroastrian Art Invented in Chorasmia?”
- Michele Minardi: “The Oxus Route toward the South: Persian Legacy and Hellenistic Innovations in Central Asia”
- Fabrizio Sinisi: “Exchanges in Royal Imagery across the Iranian World, 3rd Century BC – 3rd Century AD: Chorasmia between Arsacid Parthia and Kushan Bactria”
- Gairatdin Khozhaniyazov: “‘Long Walls’ in Ancient Chorasmia and Central Asia”
- Alison V.G. Betts, Gairatdin Khozhaniyazov, Alison Weisskopf(†) and George Willcox: “Fire Features at Akchakhan-kala and Tash-k’irman-tepe”
- Fiona J. Kidd: “Rulership and Sovereignty at Akchakhan-kala in Chorasmia”
- Pavel B. Lurje: “Some New Readings of Chorasmian Inscriptions on Silver Vessels and Their Relevance to the Chorasmian Era”
- Gian Luca Bonora: “A General Revision of the Chronology of the Tagisken North Burial Ground”
- Johanna Lhuillier and Julio Bendezu-Sarmiento: “Central Asia and the Interaction between the Iranian Plateau and the Steppes in Late First Millennium BC: Case Study from Ulug-depe in Turkmenistan”
- Laurianne Martinez-Sève: “Antique Samarkand or Afrasiab II and III: Differentiation, Chronology and Interpretation”
- Barbara Kaim: “Storage Practices in the Merv and Serakhs Oases of the Partho-Sasanian Period”
- Irina Arzhantseva and Svetlana Gorshenina: “The Patrimonial Project of Dzhankent: Constructing a National Symbol in the longue durée”
Farridnejad, Shervin. 2018. Die Sprache der Bilder: Eine Studie zur ikonographischen Exegese der anthropomorphen Götterbilder im Zoroastrismus (Iranica 27). Harrassowitz-verlag.
Einer in der Forschung weit verbreiteten Meinung zufolge existierte im Alten Iran keine zoroastrische Kunst. In Sprache der Bilder nun untersucht Shervin Farridnejad Darstellungen altiranischer anthropomorpher Gottheiten und deren Erscheinung im zoroastrischen Pantheon mit der methodischen Herangehensweise einer exegetischen Ikonographie.
Farridnejad zeichnet die Darstellungsweise und Entwicklung der zoroastrischen Götterbilder nach und analysiert den Ursprung ihrer Ikonographie innerhalb der iranischen religiösen Bildsprache, insbesondere im Wechselspiel mit den in der schriftlich überlieferten Tradition bewahrten religiösen Ideen. Der Autor widmet sich in seiner umfassenden und reich bebilderten Studie den teilweise komplex aufgebauten Götterbildern, die als vielschichtige Bedeutungsträger im religiösen Leben der alten Zoroastrier eine große Rolle spielten. Darüber hinaus ermittelt er allgemeine formale Strukturen, beleuchtet ihre Genese und erforscht den „Sitz im Leben“ der Götterbilder, indem er vor allem die literarische Überlieferung des zoroastrischen Corpus im Avestischen und Mittelpersischen berücksichtigt. Farridnejad bietet so erstmals einen umfassenden, methodisch fundierten Überblick über die zoroastrische Bildersprache im Kontext von Religion und Kultur des vorislamischen Iran.
Voices from Zoroastrian Iran (Volumes I and II) is the result of an oral studies research project that maps the remaining Zoroastrian communities in Iran and explores what has happened to their religious lives and social structures since the Revolution of 1979 and the establishment of the Islamic Republic.
Interviews included in Volume 1 are with Zoroastrians from the urban centres of Tehrān, Kermān, Ahvāz, Shirāz and Esfahān. Participants refer to community leaders, historical figures, local events, teachers and religious texts that have shaped their views and understanding of the religion. They also address the impact of recent history upon their lives. The religion itself is presented as understood by those interviewed, drawn largely from the interpretations of Iranian scholars and scholar-priests, as opposed to those of predominantly western scholars. A chapter in the book is devoted to a survey of the main Iranian Zoroastrian religious observances as well as some popular customs. As a result of the new Constitution, the return to shari ‘a and the eight-year war with Iraq that followed the Revolution, the relationship between Zoroastrians and the state changed. The new political environment began to shape the religious and social identities of the next generation through Zoroastrian institutions such as the anjomans (councils) as well as those established by the government of the Islamic Republic.
The interviews for this book span a period of living memory that reflects both pre- and post-revolutionary Iran. The views expressed are informed by the changes that took place during that time and throw light on subjects as diverse as education, emigration, conversion and religious reform. The vol. 2 is planed to come out in 2019.
- Chapter 1 Background and Context: Religion
- Chapter 2 Devotional Life: Customs and Observances
- Chapter 3 Background and Context: Society
- Chapter 4 Kermān
- Chapter 5 Tehrān
- Chapter 6 Ahvāz, Shirāz and Esfahān
Read the detailed table of contents here.