The 2016 Jordan Lectures in Comparative Religion will be delivered by Iain Gardner, University of Sydney. The lectures are:
For more information, see Jordan Lectures in Comparative Religion: SOAS.
Workshop: Trade Going Up in Smoke? Contact and Exchange in Incense Practices — The Southern Levant as Case Study
Käte-Hamburger-Kolleg “Dynamics in the History of Religions Betwenn Asia and Europe”
14-15 June 2016, Bochum, Germany
Götz König (Berlin): “The Use of Incense in the Zoroastrian Rituals and its Eschatological Meaning”
Rüdiger Schmitt (Münster): “Incense Practice in the Family and Household Religion of the Levant in the Iron Age”
Kellens, Jean. 2015. Les origines du dualisme mazdéen. In Jourdan Fabienne & Anca Vasiliu (eds.), Dualismes: Doctrines religieuses et traditions philosophiques (χώρα Hors-série/2015), 21–29.
The discussions about the origin of mazdean dualism are concentrated upon the interpretation of the Gathic stanza Y30.3 which opposes two mental powers called mainiiu and usually translated by «spirit». The divergence of the understandings led to a controversy on the nature of this dualistic opposition : is it philosophical, cosmic or religious? Do these various distinctions remain relevant now we know that this stanza is not a piece of a sermon, but of a liturgical recitative?
The Concept of Iran in Zoroastrian and Other TraditionsDate: 21 April 2016Time: 6:00 PM
Finishes: 21 April 2016Time: 8:00 PM
Venue: Russell Square: College Buildings
Room: Khalili Lecture Theatre
Series: Dastur Dr Sohrab Hormasji Kutar Memorial Lecture Series
Crone, Patricia. 2016. The Iranian reception of Islam: The non-traditionalist strands (Islamic History and Civilization 130). Collected Studies in Three Volumes. Vol. 2 edited by Hanna Siurua. Leiden; Boston: Brill.
Patricia Crone’s Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands, examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 1, The Qurʾānic Pagans and Related Matters, pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness, places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world.
ToC:
Patricia Crone (1945-2015), Ph.D. (1974), School of Oriental and African Studies, was Professor Emerita at the Institute for Advanced Study, Princeton. Her numerous publications include Meccan Trade and the Rise of Islam (1987); Pre-Industrial Societies (1989); Medieval Islamic Political Thought (2004); and The Nativist Prophets of Early Islamic Iran (2012).
Hanna Siurua (BA, School of Oriental and African Studies; MA, University of Sussex) is a professional editor based in Chicago. She specialises in Islamic and Middle Eastern studies and has edited numerous books and articles in these as well as other fields.
BRISMES Annual Conference 2016 will take place at the University of Wales Trinity St David, Lampeter Campus, on 13 – 15 July.
The Middle East and North Africa as a region is intimately connected both regionally and to the wider world. This is true historically, where the region has long acted as a crossroads of trade, culture and ideas, as well as in more contemporary contexts – when Arab protest movements inspired similar actions around the world, and migration within and from the region is having a global impact. It is no coincidence that the Middle East is at the forefront of innovative developments in social media and other networks of communication.
Papers and panels on historical or contemporary issues are welcome as part of sub-themes such as this one: •Networks within religion: religious communities (ancient and modern), interfaith connections, religious authority and evolving theological interpretations.
Shenkar, Michael. 2015. Rethinking Sasanian Iconoclasm. Journal of the American Oriental Society 135(3). 471–498.
This article presents a detailed reconsideration of the well-established and canonized theory of “Sasanian iconoclasm” postulated by Mary Boyce in 1975. The Sasanians did not develop any prohibition against anthropomorphic representations of the gods, and in the surviving Zoroastrian literature and inscriptions there is no evidence of either theological disputes over idols or of a deliberate eradication of them by the Persian kings. Sasanian cult was aniconic, but the historical and archaeological evidence clearly demonstrates that Sasanian visual culture was anything but iconoclastic. It seems that the Persian iconoclastic identity was constructed in the early Sasanian period as a response to the challenges posed by Christianity. By joining the common monotheistic discourse against idolatry, the Zoroastrian clergy adopted the conventions of the world in which they lived.
Attacks against “idols” and “idolatry” should be understood in the context of internal and external polemical discourse against beliefs deemed to be erroneous by the Zoroastrian priesthood.
Gulácsi, Zsuzsanna. 2015. Mani’s pictures: The didactic images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China (Nag Hammadi and Manichaean Studies 90). Brill.
The founder of Manichaeism, Mani (216-274/277 CE), not only wrote down his teachings to prevent their adulteration, but also created a set of paintings—the Book of Pictures—to be used in the context of oral instruction. That pictorial handscroll and its later editions became canonical art for Mani’s followers for a millennium afterwards. This richly illustrated study systematically explores the artistic culture of religious instruction of the Manichaeans based on textual and artistic evidence. It discusses the doctrinal themes (soteriology, prophetology, theology, and cosmology) depicted in Mani’s canonical pictures. Moreover, it identifies 10th-century fragments of canonical picture books, as well as select didactic images adapted to other, non-canonical art objects (murals, hanging scrolls, mortuary banners, and illuminated liturgical manuscripts) in Uygur Central Asia and Tang-Ming China.
Zsuzsanna Gulácsi, Ph.D. (1998, Indiana University) is a Professor of Asian Religious Art at Northern Arizona University and the author of Mediaeval Manichaean Book Art (Brill, 2005), Manichaean Art in Berlin Collections (Brepols 2001), and dozens of articles on Manichaean art.
The following monograph does not directly relate to Iranian Studies, but promises to be an important book and will be of interest to scholars of religion and Iranian Studies for its content and methodological approach:
Michaels, Axel. 2015. Homo Ritualis: Hindu ritual and its significance for ritual theory (Oxford Ritual Studies). Oxford University Press.
Drawing on extensive textual studies and fieldwork in Nepal and India, Axel Michaels demonstrates how the characteristic structure of Hindu rituals employs the Brahmanic-Sanskritic sacrifice as a model, and how this structure is one of the distinguishing features of Hinduism more generally. Many religions tend over time to develop less ritualized or more open forms of belief, but Brahmanical Hinduism has internalized ritual behavior to the extent that it has become its most important and distinctive feature, permeating social and personal life alike. The religion can thus be seen as a particular case in the history of religions in which ritual form dominates belief and develops a sweeping autonomy of ritual behavior.
Read more here.
Axel Michaels is Director of the Cluster of Excellence “Asia and Europe” and Professor of Classical Indology at the South Asia Institute at the University of Heidelberg.
Goldman, Leon. 2015. Rašn Yašt: The Avestan hymn to ‘Justice’ (Beiträge zur Iranistik 39). Wiesbaden: Reichert Verlag.
This book contains a critical edition of the Avestan language composition known as the Rašn Yašt, or ‘Hymn to Justice’. The text is accompanied by an English translation, philological commentary and glossary. In addition, the main themes of the Rašn Yašt are taken up for detailed discussion, covering the Zoroastrian deity Rašnu, ancient Iranian cosmography, and the use of ordeal rituals in pre-Islamic Iran.
Preface
Table of Contents
Sample
About the Author: Dr. Leon Goldman was born in 1981 in London, England. Having obtained a B.A. (Hons.) degree from the University of Queensland (Australia) in 2004, with a particular focus on Indian religions and Sanskrit, he returned to London to pursue an M.A. in Iranian and Zoroastrian studies at SOAS. In 2012, he was awarded a Ph.D. from SOAS for his doctoral thesis entitled: Rašn Yašt. The Avestan Hymn to ‘Justice’. Text, Translation and Commentary. From 2012 to 2015, he held the post of British Academy Postdoctoral Fellow at SOAS with a project devoted to the Sanskrit version of the Zoroastrian Yasna liturgy.