Mani in Cambridge: A Day-Symposium on Manichaean Studies | Ancient India & Iran Trust
On Saturday 25 March, as part of an ongoing research project, we are holding a one day Symposium on Manichaean Studies sponsored jointly by the Ancient India and Iran Trust, the International Association of Manichaean Studies and the Corpus Fontium Manichaeorum Project.
Islamic Alternatives are the proceedings of a symposium which was held in April 2014 within the framework of a research project entitled The Khāksār Order between Ahl-e Ḥaqq and Shiite Sufi Order, funded by the German Research Foundation.
The tradition and belief system of the Khāksār is closely connected to several cultural and religious traditions across a vast geographical area in the Orient: the territory of Persianate societies, which might also be called ‘the territory of wandering dervishes’. The extensive historical and cultural relations and associations, the similarities between the Khāksār Order and the Futuwwa tradition or religious communities (such as the Ahl-e Ḥaqq (Yārsān) and Bektashi order in different geographical territories), the relationship between this order and Dervish groups in Pakistan and Central Asia on the one hand and its connection with the official orthodox Shia on the other hand are the main topics dealt with in the present book.
The commonalities and cultural relations of these numerous and diverse cultural traditions as well as the heterodox movements in this region are so substantial that understanding the related aspects of each helps us gain a deeper knowledge of the whole subject matter. This symposium and the present proceedings attempt to gather as many specialists of these diverse but associated themes as possible in order to achieve a better understanding of these concepts.
Mohammad Ali Amir-Moezzi: “New Remarks on Secrecy and Concealment in Early Imāmī Shiʿism: the Case of khatm al-nubuwwa – Aspects of Twelver Shiʿi Imamology XII
Mohsen Zakeri: “From Futuwwa to Mystic Political Thought: – The Caliph al-Nāṣir li-Dīn Allāh and Abū Ḥafṣ Suhrawardī’s Theory of Government
Ahl-e Ḥaqq (Yāresān)
Philip G. Kreyenbroek: “Some Remarks on the Early History of the Ahl-e Ḥaqq”
Martin van Bruinessen: “Between Dersim and Dālahū – Reflections on Kurdish Alevism and the Ahl-e Ḥaqq Religion
Yiannis Kanakis: “Yāresān Religious Concepts and Ritual Repertoires as Elements of Larger Net-works of Socio-Political ‘Heterodoxy’ – Some Thoughts on Yāresān , Shiite and Qizilbash/Bektashi Sources and Symbolism
Cultural Anthropological Analysis
Jürgen Wasim Frembgen: “Beyond Muslim and Hindu – Sacred Spaces in the Thar Desert of Pakistan
Alexandre Papas: “Dog of God: Animality and Wildness among Dervishes”
Thierry Zarcone: “Sacred Stones in Qalandariyya and Bektashism”
Mehran Afshari: “Quṭb al-Dīn Ḥaydar-e Tūnī and his Connection to the Ḥaydariyya and Khāksāriyya”
Shahrokh Raei: “Some Recent Issues and Challenges in the Khāksār Order”
Razia Sultanova: “Female Folk Sufism in the Central Asian Space-Time Continuum”
About the Editor:
Shahrokh Raei is an scholar of Sufī and Khāksār Order and lecturer at the Institute of Oriental Studies, University of Freiburg.
Lieu, Samuel, Nils Arne Pedersen, Enrico Morano & Erica Hunter (eds.). 2017. Manichaeism East and West (Corpus Fontium Manichaeorum – Analecta Manichaica 1). Brepols Publishers.
The volume contains the proceedings of the eigth international symposium of the International Assocation of Manichaean Studies covering all major aspects of Manichaean studies.
This new volume brings the research on many aspects of the texts published in the Corpus up to date and signals new texts to appear in the Corpus. It includes important studies on the scientific dating of the Medinet Madi, codices as well as the newly discovered Manichaean texts in Chinese and Parthian from Xiapu in South China.
Including twelve English, French, and German papers originally presented at a colloquium convened by Jean Kellens at the Collège de France (2013), this volume addresses a range of issues relating to Persian religion at the time of the Achaemenid Empire (550-330 BCE). Moving away from the reductive question whether the Achaemenid kings were Zoroastrians or not, the contributors have tried to focus either on newly identified or recently published sources (Central Asian archaeological finds, Elamite texts and seal impressions from the Persepolis Fortification Archive, Aramaic texts from Bactria, the Persepolis Bronze Plaque), or on current (and ongoing) debates such as the question of the spread of the so-called long liturgy to western Iran. In doing, different perspectives are chosen: whereas some have stressed the Iranian or Indo-Iranian tradition, others have pointed out the importance of the Elamite and Assyro-Babylonian contexts. At the same time, the volume shows a broad agreement in its insistence on the essential position of primary sources, problematic as they may be, and on the important role the Achaemenid rulers and the imperial project played in the evolution of Iranian religion.
The so-called ‘Nestorian’ Church (officially known as the Apostolic Assyrian Church of the East, with its See in Baghdad) was one of the most significant Christian communities to develop east of the Roman Empire. In its heyday the Church had 8 million adherents and stretched from the Mediterranean to China. Christoph Baumer is one of the very few Westerners to have visited many of the most important Assyrian sites and has written the only comprehensive history of the Church, which now fights for survival in its country of origin, Iraq, and is almost forgotten in the West. He narrates its rich and colorful trajectory, from its apostolic beginnings to the present day, and discusses the Church’s theology, christology, and uniquely vigorous spirituality. He analyzes the Church’s turbulent relationship with other Christian chuches and its dialogue with neighboring world religions such as Zoroastrianism, Manichaeism, Islam, Buddhism, and Taoism. Richly illustrated with maps and over 150 full-color photographs, the book will be essential reading for those interested in a fascinating, but neglected Christian community which has profoundly shaped the history of civilization in both East and West.
About the Author: Dr. Christoph Baumer is a leading explorer of Central Asia and Tibet, who has made several important archaeological and historical discoveries on his journeys.
This book contains a key study on sericulture as well as on the conduct of the trade in silk between China and the Roman Near East using archaeological and literary evidence.
The eight studies in this volume by established and emerging scholars range geographically and chronologically from the Greek Kingdom of Bactria of the 2nd century BCE to the Uighur Kingdoms of Karabalgasun in Mongolia and Qočo in Xinjiang of the 8th-9th centuries CE. It contains a key study on sericulture as well on the conduct of the trade in silk between China and the Roman Near East using archaeological as well as literary evidence. Other topics covered include Sogdian religious art, the role of Manichaeism as a Silk Road religion par excellence, the enigmatic names for the Roman Empire in Chinese sources and a multi-lingual gazetteer of place- and ethnic names in Pre-Islamic Central Asia which will be an essential reference tool for researchers. The volume also contains an author and title index to all the Silk Road Studies volumes published up to 2014. The broad ranging theme covered by this volume should appeal to a wider public fascinated by the history of the Silk Road and wishing to be informed of the latest state of research. Because of the centrality of the topics covered by this study, the volume could serve as a basic reading text for university courses on the history of the Silk Road.
A short editorial note: This book offers a very useful overview, as the title suggests, of philosophy in the Islamic world rather than Islamic philosophy as such. To that end, Part II of the book is dedicated to philosophy in Andalusia, including Jewish philosophy. One chapter deals with the so-called translation movement while others discuss Islamic philosophy developed by “Iranian” philosophers in different eras. I can highly recommend this book as an introductory volume to philosophy in the Islamic world.
The latest in the series based on the popular History of Philosophy podcast, this volume presents the first full history of philosophy in the Islamic world for a broad readership. It takes an approach unprecedented among introductions to this subject, by providing full coverage of Jewish and Christian thinkers as well as Muslims, and by taking the story of philosophy from its beginnings in the world of early Islam all the way through to the twentieth century.
This volume offers a critical analysis of one the most ambitious editorial projects of late Victorian Britain: the edition of the fifty substantial volumes of the Sacred Books of the East (1879-1910). The series was edited and conceptualized by Friedrich Max Müller (1823-1900), a world-famous German-born philologist, orientalist, and religious scholar.
Arie L. Molendijk is the Professor of the History of Christianity and Philosophy, University of Groningen.
Minorities and Majorities in the Middle East and Asia
In Memory of Rudolf Macúch (1919-1993)
The Department of Comparative Religion is honoured to invites to the conference titled “Minorities and Majorities in the Middle East and Asia” which will take place at the Faculty of Arts of Comenius University in Bratislava on the days of 14th and 15th of September. The conference is dedicated to the memory of the world-renowned scholar Professor Rudolf Macúch. The talks cover different aspects of the religions and cultures of minorities, especially in today Iran and Iraq, from Mandaeans, Christians, Yezidis, Yārsān (Ahl-e Haq) and Sufīs to Buddhists, ect.
Organizers: Department of Comparative Religion, Comenius University in Bratislava
Slovak Association for the Study of Religions Venue: Comenius University in Bratislava, Faculty of Arts, 2 Gondova St.
The Achaemenid Persian imperial rulers have long been held to have exercised a policy of religious tolerance within their widespread provinces and among their dependencies. The fourteen articles in this volume explore aspects of the dynamic interaction between the imperial and the local levels that impacted primarily on local religious practices. Some of the articles deal with emerging forms of Judaism under Achaemenid hegemony, others with Achaemenid religion, royal ideology, and political policy toward religion. Others discuss aspects of Phoenician religion and changes to Egyptian religious practice while another addresses the presence of mixed religious practices in Phrygia, as indicated by seal imagery. Together, they indicate that tolerance was part of political expediency rather than a universal policy derived from religious conviction.