Volume eight of “Anabasis“, edited by Marek Jan Olbrycht is out now. Several papers and reviews of this issue are related to ancient Iran:
In this issue of L’Histoire, entitled Les mondes d’Alix and dedicated to the graphic novel series Les voyages d’Alix, specialists of antique history explore various aspects relating to the world and time of the novels. The historian Giusto Traina writes on the Parthians.
Traina, Giusto. 2018. Les Parthes aux marges de l’empire. L’Histoire 6. 66–71.
Hameen-Anttila, Jaakko (ed.). 2017. Al-Maqrīzī’s al-Ḫabar ʻan al-bašar. vol. V, section 4: Persia and its kings, part I (Bibliotheca Maqriziana 5). Leiden: Brill.
Al-Maqrīzī’s (d. 845/1442) last work, al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran from the Creation to the Parthians. Al-Maqrīzī’s work shows how Arab historians integrated Iran into world history and how they harmonized various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
Among al-Ḫabar’s sources is Kitāb Hurūšiyūš, the Arabic translation of Paulus Orosius’ Historiarum adversum paganos libri vii. This source has only been preserved in one defective copy, and al-Maqrīzī’s text helps to fill in some of its lacunae.
Maksymiuk, Katarzyna & Gholamreza Karamian (eds.). 2017. Crowns, hats, turbans and helmets. The headgear in Iranian history. Volume I: Pre-Islamic Period. Siedlce & Tehran: Siedlce University of Natural Sciences and Humanities.
Table of contents:
- Joanna SZKLARZ: Significance of the Helmet in fight between Sohrāb and Gordāfarid
- Dan-Tudor IONESCU: The Use of the Tiara as symbol of Persian Achaemenid Kingship: why Alexander the Great didn’t adopt it?
- Svyatoslav V. SMIRNOV: Revising Seleukid Iconography: A Person Wearing Helmet and Conflict of Imageries
- Ulf JÄGER: Morion-type Helmets of Gandhāra. A rare Kušān-period helmet-type of the 1st to the 3rd / 4th century CE – A very first preliminary attempt
- Mariusz MIELCZAREK: Arms and Armour on Kušān coins. Royal images
- Patryk SKUPNIEWICZ, Marcin LICHOTA: Diadem on the head from Khalchayan battle scene and possible reconstruction of the composition
- Katarzyna MAKSYMIUK: Ram’s Horns as a Religious Element of Sasanian Kings’ Military Equipment (notes to Amm. Marc. XIX.1.3)
- Gholamreza KARAMIAN, Kaveh FARROKH, Adam KUBIK, Mandana TAHERI OSHTERINANI: An Examination of Parthian and Sasanian Military Helmets (2nd century BC-7th century CE)
- Ilkka SYVÄNNE: A Note on the Methodology regarding the Reconstruction of the Late Roman Helmets in Art, Archaeology and Analysis
- Marta CZERWIENIEC-IVASYK: Helmet or a crown? – A few comments on the margin of the Sasanian coins discovered in the Baltic Sea area
- Adam KUBIK: Sasanian lamellar helmets
- Patryk SKUPNIEWICZ: On the Helmet on the Capital at Ṭāq-e Bostān again
- David NICOLLE: One-piece Sasanian and Early Islamic Helmets
- Sergei Yu. KAINOV: The Helmet from Krasnodar Territory
This new volume brings the research on many aspects of the texts published in the Corpus up to date and signals new texts to appear in the Corpus. It includes important studies on the scientific dating of the Medinet Madi, codices as well as the newly discovered Manichaean texts in Chinese and Parthian from Xiapu in South China.
Dilâ Baran Tekin: “Mani and his teachings according to Islamic sources: An introductory study”
- Jason Beduhn and Greg Hodgins: “The date of the Manichaean codices from Medinet Madi, and its significance”
- Adam Benkato: “Incipits and Explicits in Iranian Manichaean texts”
- Fernando Bermejo Rubio: “Violence and Myth: Some reflections on an aspect of the Manichaean Protology and Eschatology”
- Iris Colditz: “On the names of ‘Donors’ in Middle Iranian Manichaean texts”
- Jean-Daniel Dubois: “The Coptic Manichaean Psalm to Jesus (N° 245)”
- Majella Franzmann: “The Elect Cosmic Body and Manichaeism as an exclusive religion”
- Iain Gardner, Leyla Rasouli-Narimani: “Patīg and Pattikios in the Manichaean sources”
- Matthew Goff: “Wild Cannibals or Repentant Sinners? The value of the Manichaean Book of Giants for understanding the Qumran Book of Giants”
- Zsuzsanna Gulácsi: “Exploring the relic function of Mani’s Seal Stone in the Bibliothèque nationale de France”
- Gábor Kósa: “Adamas of Light in the Cosmology Painting”
- Claudia Leurini: “The Messiah in Iranian Manichaean Texts”
- Samuel Lieu: “Manichaeism East and West”
- Rea Matsangou: “Real and Imagined Manichaeans in Greek Patristic anti-Manichaica (4th-6th centuries)”
- Enrico Morano: “Manichaean Sogdian poems”
- Nils Arne Pedersen: “Observations on the Book of the Giants from Coptic and Syriac Sources”
- Flavia Ruani. “John of Dara on Mani: Manichaean Interpretations of Genesis 2:17 in Syriac”
- Jonathan Smith: “Persia, Sun, Fire, Execution, and Mercy: Jean Baudrillard’s postmodern reception of Charles Allberry’s A Manichaean Psalm-Book, Part II (1938)”
- Christos Theodorou: “Heavenly Garment and Christology in Western Manichaean Sources”
- Satoshi Toda: “Some Observations on Greek Words in Coptic Manichaean Texts”
- Yutaka Yoshida: “Middle Iranian Terms in the Xiapu Chinese texts: Four aspects of the Father of Greatness in Parthian”
The sixth issue of Historia i Świat (2017) has been published. Many papers of this issue are related to our interest:
- Svyatoslav V. SMIRNOV: Notes on Timarchos’ Iconography: Dioscuri Type
- Mozhgan KHANMORADI & Kamal Aldin NIKNAMI: An Analytical Approach to Investigate the Parthians Painted Stuccoes from Qal‘eh-i Yazdigird, Western Iran
- Ilkka SYVÄNNE: Parthian Cataphract vs. the Roman Army 53 BC-AD 224
- Morteza KHANIPOOR, Hosseinali KAVOSH & Reza NASERI: The reliefs of Naqš-e Rostam and a reflection on a forgotten relief, Iran
- Gholamreza KARAMIAN & Kaveh FARROKH: Sassanian stucco decorations from the Ramavand (Barz Qawaleh) excavations in the Lorestan Province of Iran
- Katarzyna MAKSYMIUK: The capture Ḥaṭrā in light of military and political activities of Ardašīr I
- Michael Richard JACKSON BONNER: A Brief Military History of the Later Reign of Šapur II
- Patryk SKUPNIEWICZ: The bullae of the spahbedan. Some iconographic remarks
- Joan ZOUBERI: The role of religion in the foreign affairs of Sasanian Iran and the Later Roman Empire (330-630 A.D.)
- Tomasz SIŃCZAK: New Russian view on Sassanid Empire. Polemic with book: М. Мочалов, Д. Полежаев, Держава Сасанидов 224 – 653 годы, Москва 2016
Schlude, Jason & Benjamin Rubin (eds.). 2017. Arsacids, Romans and local elites: Cross-cultural interactions of the Parthian Empire. Oxbow Books.
For almost 500 years (247 BCE–224 CE), the Arsacid kings of Parthia ruled over a vast multi-cultural empire, which encompassed much of central Asia and the Near East. The inhabitants of this empire included a complex patchwork of Hellenized Greek-speaking elites, Iranian nobility, and semi-nomadic Asian tribesman, all of whom had their own competing cultural and economic interests. Ruling over such a diverse group of subjects required a strong military and careful diplomacy on the part of the Arsacids, who faced the added challenge of competing with the Roman empire for control of the Near East. This collection of new papers examines the cross-cultural interactions among the Arsacids, Romans, and local elites from a variety of scholarly perspectives. Contributors include experts in the fields of ancient history, archaeology, classics, Near Eastern studies, and art history, all of whom participated in a multi-year panel at the annual conference of the American Schools of Oriental Research between 2012 and 2014. The seven chapters investigate different aspects of war, diplomacy, trade, and artistic production as mechanisms of cross-cultural communication and exchange in the Parthian empire. Arsacids, Romans, and Local Elites will prove significant for those interested in the legacy of Hellenistic and Achaemenid art and ideology in the Parthian empire, the sometimes under-appreciated role of diplomacy in creating and maintaining peace in the ancient Middle East, and the importance of local dynasts in kingdoms like Judaea, Osrhoene, and Hatra in shaping the geopolitical landscape of the Near East, alongside the imperial powerhouses of Rome and Parthia.
Butcher, Kevin & Heidemann, Stefan. 2017. Regional History and the Coin Finds from Assur: From the Achaemenids to the Nineteenth Century. (Wissenschaftliche Veröffentlichungen der Deutschen Orient-Gesellschaft 148). Wiesbaden: Harrassowitz Verlag.
In July 1914, the excavation of one of the most significant capitals in human history, Assur, ended successfully. After a division of finds, the objects were dispatched to Berlin on the eve of the First World War. Assur is currently the most important reference site for coin finds in northern Iraq. They constitute an independent source for the history of the settlement, the Tigris region, and for coin circulation after the fall of the Assyrian empire in 614 BC, from the Achaemenid to the late Ottoman empire. These coin finds fill an important gap in the history of Assur, whose name in the post-Assyrian period is hardly attested to. For the Arsacid period, the coin finds highlight the surprising permeability of the border from the Roman provinces to Arsacid north-eastern Mesopotamia.
With the Sasanian conquest in about 240/1, life in Assur apparently stopped. For the following 1,600 years we can distinguish at least three separate settlement phases, and almost each phase corresponds to changing names for the city. While we do not know what the settlement between the 7th and 8th century was called, in the 12th and 14th centuries it was referred to as al-‘Aqr. For this period, we have more literary references to its history, at least compared with the preceding 1,800 years. The coin finds, together with the textual references, allow for an insight into the political and economic development of “a large village”. For the 17th and 18th centuries, the coins point to a revived settlement, now under the name of Qal’at Shirqat.
Gregoratti, Leonardo. 2017. “Sinews of the other Empire: Parthian Great King’s rule over vassal Kingdoms” in H. Teigen and E. Seland (eds.), Sinews of Empire: Networks in the Roman Near East and Beyond, 95-104. Oxford, Oxbow Books.
The Great Kings of Parthia, belonging to the Arsacid dynasty, ruled a large empire in south-western Asia, from India to the Euphrates, for more than three centuries (first century BC–third century AD). Within the large geographical area controlled by the Arsacids, next to the satrapies directly controlled by royal officers, a series of autonomous kingdoms existed, ruled by local dynasties, which in some cases existed before the coming of the Parthians, and whose authority over their territories was acknowledged by the Great King. Unlike the Roman ones, the Parthian vassal kingdoms never ceased to be one of the most important means the Great King had at his disposal to control key areas of his vast dominions. This paper investigates the different solutions the Arsacids conceived and put into action in order to keep control over those political subjects. The employment of three main forms of action: maintaining a local dynasty, temporary direct occupation and the creation of a client kingdom ruled by an Arsacid monarch, over the whole spectrum of client states will be the subject of the investigation.
Olbrycht, Marek Jan. 2016. “Archaeological Discoveries at Tillya–tepe and Parthia’s Relations with Bactria“, Parthica 18.
A number of studies have been published on a variety of aspects of the Tillya-tepe necroplis, its cultural associations and ethnic interpretations. However, the determination both of its date and origin, as well as of the ethnicity of the nomads who established the necroplis has proved an extremely controversial issue. A closer examination is needed of the coins and the attributes of power discovered in the furnishings of the Tillya-tepe graves. The necropolis should be seen in the context of Parthian history in the 40s and 50s A.D., when during the reigns of Vardanes, Gotarzes II and Vologases I the clans of Bactria engaged in the Parthian domestic conflict. Taking the historical developments into account, it seems reasonable to reduce the time interval for the death of the prince of Tillya-tepe to ca. A.D. 41-53, when the Sakas and other peoples of the north-eastern marches of Parthia were taking an active part in the battle of the Parthian giants.