Piras, Andrea. 2018. Sealing the body: Theory and practices of Manichaean asceticism. Religion in the Roman Empire 4(1). 28–44.
The Manichaean conception of asceticism is clearly influenced by the spiritual expe-rience of the founder himself, Mani, whose Baptist-Elchasaite milieu provided him with a Jewish-Christian background of doctrines and behaviours (ritual ablutions, diet, chastity). After the visionary communications with his angel, the Twin (Syzy-gos), Mani stressed the Gnostic aspect of his teaching with ascetical commitments, based on the mastery of body and mind. Guided by wisdom and by means of a strict watchfulness of consciousness, to guard with moral virtues the organs of the five senses, the doctrine aimed at ‘sealing’ the perceptions, thus controlling instincts and passions. A medical approach of the teachings, to pursue a religious science of sal-vation with practical effects – concerning the self-transformation of the believer – is then a distinguishing mark of an original message of redemption, blending different aspects of the relevant religions of its time.
This new volume brings the research on many aspects of the texts published in the Corpus up to date and signals new texts to appear in the Corpus. It includes important studies on the scientific dating of the Medinet Madi, codices as well as the newly discovered Manichaean texts in Chinese and Parthian from Xiapu in South China.
Dilâ Baran Tekin: “Mani and his teachings according to Islamic sources: An introductory study”
- Jason Beduhn and Greg Hodgins: “The date of the Manichaean codices from Medinet Madi, and its significance”
- Adam Benkato: “Incipits and Explicits in Iranian Manichaean texts”
- Fernando Bermejo Rubio: “Violence and Myth: Some reflections on an aspect of the Manichaean Protology and Eschatology”
- Iris Colditz: “On the names of ‘Donors’ in Middle Iranian Manichaean texts”
- Jean-Daniel Dubois: “The Coptic Manichaean Psalm to Jesus (N° 245)”
- Majella Franzmann: “The Elect Cosmic Body and Manichaeism as an exclusive religion”
- Iain Gardner, Leyla Rasouli-Narimani: “Patīg and Pattikios in the Manichaean sources”
- Matthew Goff: “Wild Cannibals or Repentant Sinners? The value of the Manichaean Book of Giants for understanding the Qumran Book of Giants”
- Zsuzsanna Gulácsi: “Exploring the relic function of Mani’s Seal Stone in the Bibliothèque nationale de France”
- Gábor Kósa: “Adamas of Light in the Cosmology Painting”
- Claudia Leurini: “The Messiah in Iranian Manichaean Texts”
- Samuel Lieu: “Manichaeism East and West”
- Rea Matsangou: “Real and Imagined Manichaeans in Greek Patristic anti-Manichaica (4th-6th centuries)”
- Enrico Morano: “Manichaean Sogdian poems”
- Nils Arne Pedersen: “Observations on the Book of the Giants from Coptic and Syriac Sources”
- Flavia Ruani. “John of Dara on Mani: Manichaean Interpretations of Genesis 2:17 in Syriac”
- Jonathan Smith: “Persia, Sun, Fire, Execution, and Mercy: Jean Baudrillard’s postmodern reception of Charles Allberry’s A Manichaean Psalm-Book, Part II (1938)”
- Christos Theodorou: “Heavenly Garment and Christology in Western Manichaean Sources”
- Satoshi Toda: “Some Observations on Greek Words in Coptic Manichaean Texts”
- Yutaka Yoshida: “Middle Iranian Terms in the Xiapu Chinese texts: Four aspects of the Father of Greatness in Parthian”
Herausgegeben von einem Team „Turfanforschung“. 2017. Zur lichten Heimat. Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann (Iranica 25). Wiesbaden: Harrassowitz Verlag.
Werner Sundermann’s central research subject was the Middle Iranian fragments from Turfan oasis in East Turkistan, today’s Uygur Autonomous Region of Xinjiang, China. He always placed his texts in a philological, linguistic, or religious-historical context. The findings of these studies have extended far beyond Iranian studies to include the history of Central Asia, Iranian and Indo-European studies and literary history as well as to Turkology and Buddhist studies.
The memorandum contains more than fifty contributions on Minichaean, Iranian and Central Asian Studies, as well as other neighboring fields. Among others, some new text fragments from the Turfan region, Dunhuang and Iran are for the first time edited and presented. Furthermore new studies on the sources of Central Asian origin and the Greek-Roman and Persian cultural areas are introduced and individual phenomena of languages or religions are analyzed.
The present paper consists of the first edition, translation and commentary of a Manichaean Sogdian bifolio, whose photos are preserved in the Nachlass of Academician Carl H. Salemann at the Institute of Oriental Manuscripts, RAS (St. Petersburg). The present location of the bifolio is unknown. One joining fragment has been found in the Berlin Turfan collection during the preliminary work on this edition. Two relatively long portions of Manichaean didactic treatises are extant and do not correspond to any known text. The first (I) is a Lehrtext on the duties of Manichaean monks living in a monastery. The second (II) contains the fourth and part of a fifth question, followed by answers, of a catechetical text concerning the fate of the body and of the soul after death.
Among the Sogdian fragments from Turfan preserved in the IOM collections are a handful of epistolary texts. A new edition of these fragments is presented here as part of the author’s ongoing project on Sogdian letters from Turfan.
The second issue of Studia Iranica 45 (2016) has been published. Three papers of this issue are related to our interest:
The presence in the Wizīdagīhā ī Zādspram 28,6 of an explicit reference to the figure 6666 in connection with the manifestation of Ahreman’s arrival into the world immediately suggests a direct comparison with the ‘Number of the Beast’, 666, appearing in the Apocalypse of John, 13, 17-18. The author analyses many symbolic interpretations of this number and its importance in the Early Christian tradition, in particular in the framework of Irenaeus’s Adversus Haereses and the related chiliadic milieu. While the presence of this number in the Mazdean context seems to be another evidence supporting the thesis of a Western influence on Iranian apocalypticism (in spite of the apparent absence of Syriac versions of the Apocalypse of John in earlier times), the circulation of millenaristic doctrines presents a more complex situation, in which also the Iranian component should have played its remarkable impact in earlier times.
- BENKATO, Adam: Sogdian Letter Fragments in Manichaean Script
A number of Sogdian letter fragments are preserved from the Manichaean communities in Turfan. Although the majority are written in the Sogdian script, a small number are written in a cursive variety of the Manichaean script found only in these texts. Their edition and study provides a brief glimpse into the dynamics of the community. Furthermore, the first paleographic analysis of Manichaean cursive is undertaken.
Goff, Matthew, Loren Stuckenbruck & Enrico Morano (eds.). 2016. Ancient tales of giants from Qumran and Turfan: Contexts, traditions, and influences (Wissenschaftliche Untersuchungen zum Neuen Testament 360). Mohr Siebeck.
While there has been much scholarly attention devoted to the Enochic Book of the Watchers , much less has been paid to the Book of Giants from Qumran. This volume is the proceedings of a conference that convened in Munich, Germany, in June 2014, which was devoted to the giants of Enochic tradition and in particular the Qumran Book of Giants . It engages the topic of the giants in relation to various ancient contexts, including the Hebrew Bible, the Dead Sea Scrolls, and ancient Mesopotamia. The authors of this volume give particular attention to Manichaeism, especially the Manichaean Book of Giants , fragments of which were found in Turfan (western China). They contribute to our understanding of the range of stories Jews told in antiquity about the sons of the watchers who descended to earth and their vibrant Nachleben in Manichaeism.
Enochic influence on Manichaean tradition has long been recognized. Much has been written ever since, both on the Book of Giants and on Enochic literature, but many details still remain obscure, owing to the scantiness of the primary literature and to the poor state of the manuscripts. The present paper aims to give further evidence of the important role that Jewish tradition played in the development of Mani’s religion. In the first part, two still unpublished Sogdian texts from, or related to, Mani’s Book of Giants will be presented and edited for the first time. In the second section, a Sogdian text written on a fragmentary page of a bifolio and clearly linked to Jewish Enochic literature, is edited here for the first time. All these texts are part of the Berlin Turfan collection.
This doctoral thesis with the title “Mani’s Living Gospel and the Ewangelyōnīg Hymns: Edition, Reconstruction and Commentary with a Codicological and Textological Approach Based on Manichaean Turfan Fragments in the Berlin Collection” deals with the fragments of Mani’s Living Gospel and the Ewangelyōnīg hymns (The hymn of the Gospel) discovered in the Turfan Oasis in the early 20th century, preserved in the Berlin Turfan Collection. 25 fragments have been studied in this work. Some of these fragments have already been published by other scholars, but only the work presented here aims at finalizing the work begun by others, as I was able to identify new fragments and with their help, was able to complete the fragments available. The combination of the new fragment M5439 with the previously published M17, the former completing the latter, proved to be one of the most important examples for my research on the Middle Persian version of Mani’s Gospel. I was able to reconstruct and conclusively join two of the already published fragments of the Ewangelyōnīg hymns with the help of two new fragments. I have also attempted in the scope of this work, to present an identification of several other fragments that were probably part of Mani’s Gospel. To accomplish this, I have analyzed all the Gnostic-Christian and Iranian sources in depth, and contrasted them with the Manichaean documents, both Iranian and non-Iranian. Thus I was able to present new suggestions and was likewise able to prove or disprove prior assumptions made by others about Mani’s Gospel. To ensure a deeper understanding of the Gospel and the Ewangelyōnīg hymns, I have added a few explanatory chapters and paragraphs to this dissertation that mainly deal with the inner and outer structure of the Gospel and serve, as I hope, in establishing a comprehensive relation between the Gospel and the Ewangelyōnīg hymns. Further research on the Manichaean sources, e.g. the Greek version of the Gospel and the Coptic Synaxeis on the one hand, and the Greek anti-Manichaean sources and accounts by Muslim writers on the other hand, served to deepen our understanding of the content of the Gospel greatly. By incorporating a study of these sources into this dissertation, I was able to close some of those gaps that impeded our understanding of the Gospel. Some important questions pertaining to the alphabetic structure of the chapters of the Gospel and the abecedarian order of the Parthian (Ewangelyōnīg) hymns, I was able to answer in this work. For some hapax legomena I was able to present a reasonable etymology in this dissertation. This doctoral thesis was not only designed to enlarge our understanding of the Turfan texts by presenting the new texts and reconstructions, moreover the new proposed codicological and textological approaches applied to the texts may serve to facilitate or at least simplify further research in this field.
Chapter One. Introduction
- Material and Content of the Living Gospel and Ewangelyōnīg
- Outline of the Study
- History of Prior Research
Chapter Two. Mani and his Gospel
- The Living Gospel and Manichaeism
- Position of the Gospel among the Canonical Writings
- Names and Epithets
- Composition Date
- Chapter Order of the Living Gospel
Chapter Three. Living Gospel and Doubtful Fragments
- Mani and the New Testament
- Sayings of Jesus in Tatian’s Διà τεσσάρων and the Nag Hammadi
- Double-edged Sword: Similarities and Differences
- Possible Quotations of the Living Gospel in other Sources: An
- The Paraclete as a Main Point of Issue in the Living Gospel
- Not Near but not Far: Jesus’ Sayings and Acts
- Citations of the Living Gospel: Some Tentative Suggestions
Chapter Four. Manichaean Turfan Texts of the Living Gospel
- Overview and General Concepts
- Turfan Fragments of the Living Gospel: Critical Middle Persian
- Text and its Alternating Sogdian Version
- Text I: M 17
- Text II: M 172/I/
- Text III: M 644
- Text IV: A Newly Recognized Small Fragment: M 5439 [= T II D67]
- Text V: An as yet Unpublished Manuscript Page in Sogdian Script
- Return to the Verso Side of M 644
- Unified Middle Persian Text of the Living Gospel
- Content of the Living Gospel According to an Unpublished Parthian Manuscript page
Chapter Five. Living Gospel Based on the Non-Iranian Manichaean Codices: Structure and Content
- Greek Version
- First Fragment: CMC 65, 23-68, 5
- Second Fragment: CMC 68, 5-69, 8
- Third Fragment: CMC 69, 9-70, 10
- A Textological Commentary
- Coptic Synaxeis
- Chapter Titles
- Plain Text
- First Discourse (logos)
- Other Discourses
Chapter Six. The Gospel in the Non-Manichaean Heritage
- Accounts of the Greek Anti-Manichaean Writings
- Arabic and Classical New Persian Testimonia
Chapter Seven. Ewangelyōnīg Hymns
- General Observations
- Abecedarian System in the Parthian Hymns
- Text I
- Text II
- Text III
- Text IV
- Fragment I
- Fragment II
- Fragment III
- Fragment IV
- Fragment V
- Living Gospel
- Ewangelyōnīg Hymns
- Living Gospel in Context of the ‘Hymns of the Gospel’
- Chapter Ten. Glossary of Turfan Texts in this Work
- Middle Persian and Parthian
Chapter Eleven. Conclusion
Mohammd Shokri-Foumeshi (PhD 2014) is a scholar of Manichaean as well as Middle Iranian studies and a lecturer at the The University of Religions and Denominations, Qom (Iran).
Kiel, Yishai. 2015. Creation by Emission. Recreating Adam and Eve in the Babylonian Talmud in Light of Zoroastrian and Manichaean Literature. Journal of Jewish Studies 66(2). 295–316.
This study attempts to broaden the Judeo-Christian prism through which the rabbinic legends of Adam and Eve are frequently examined in scholarship, by offering a contextual and synoptic reading of Babylonian rabbinic traditions pertaining to the first human couple against the backdrop of the Zoroastrian and Manichaean creation myths. The findings demonstrate that, while some of the themes and motifs found in the Babylonian rabbinic tradition are continuous with the ancient Jewish and Christian heritage, others are absent from, or occupy a peripheral role in, ancient Jewish and Christian traditions and, at the same time, are reminiscent of Iranian mythology. The study posits that the syncretic tendencies that pervaded the Sasanian culture facilitated the incorporation of Zoroastrian and Manichaean themes into the Babylonian legends, which were in turn creatively repackaged and adapted to the rabbinic tradition and world-view.