Lieu, Samuel N. C. (ed.). 2017. Manichaeism east and west (Corpus Fontium Manichaeorum. Analecta Manichaica 1). Turnhout: Brepols.
This new volume brings the research on many aspects of the texts published in the Corpus up to date and signals new texts to appear in the Corpus. It includes important studies on the scientific dating of the Medinet Madi, codices as well as the newly discovered Manichaean texts in Chinese and Parthian from Xiapu in South China.
Table of Contents:
Dilâ Baran Tekin: “Mani and his teachings according to Islamic sources: An introductory study”
Jason Beduhn and Greg Hodgins: “The date of the Manichaean codices from Medinet Madi, and its significance”
Adam Benkato: “Incipits and Explicits in Iranian Manichaean texts”
Fernando Bermejo Rubio: “Violence and Myth: Some reflections on an aspect of the Manichaean Protology and Eschatology”
Iris Colditz: “On the names of ‘Donors’ in Middle Iranian Manichaean texts”
Jean-Daniel Dubois: “The Coptic Manichaean Psalm to Jesus (N° 245)”
Majella Franzmann: “The Elect Cosmic Body and Manichaeism as an exclusive religion”
Iain Gardner, Leyla Rasouli-Narimani: “Patīg and Pattikios in the Manichaean sources”
Matthew Goff: “Wild Cannibals or Repentant Sinners? The value of the Manichaean Book of Giants for understanding the Qumran Book of Giants”
Zsuzsanna Gulácsi: “Exploring the relic function of Mani’s Seal Stone in the Bibliothèque nationale de France”
Gábor Kósa: “Adamas of Light in the Cosmology Painting”
Claudia Leurini: “The Messiah in Iranian Manichaean Texts”
Samuel Lieu: “Manichaeism East and West”
Rea Matsangou: “Real and Imagined Manichaeans in Greek Patristic anti-Manichaica (4th-6th centuries)”
Enrico Morano: “Manichaean Sogdian poems”
Nils Arne Pedersen: “Observations on the Book of the Giants from Coptic and Syriac Sources”
Flavia Ruani. “John of Dara on Mani: Manichaean Interpretations of Genesis 2:17 in Syriac”
Jonathan Smith: “Persia, Sun, Fire, Execution, and Mercy: Jean Baudrillard’s postmodern reception of Charles Allberry’s A Manichaean Psalm-Book, Part II (1938)”
Christos Theodorou: “Heavenly Garment and Christology in Western Manichaean Sources”
Satoshi Toda: “Some Observations on Greek Words in Coptic Manichaean Texts”
Yutaka Yoshida: “Middle Iranian Terms in the Xiapu Chinese texts: Four aspects of the Father of Greatness in Parthian”
Werner Sundermann’s central research subject was the Middle Iranian fragments from Turfan oasis in East Turkistan, today’s Uygur Autonomous Region of Xinjiang, China. He always placed his texts in a philological, linguistic, or religious-historical context. The findings of these studies have extended far beyond Iranian studies to include the history of Central Asia, Iranian and Indo-European studies and literary history as well as to Turkology and Buddhist studies. The memorandum contains more than fifty contributions on Minichaean, Iranian and Central Asian Studies, as well as other neighboring fields. Among others, some new text fragments from the Turfan region, Dunhuang and Iran are for the first time edited and presented. Furthermore new studies on the sources of Central Asian origin and the Greek-Roman and Persian cultural areas are introduced and individual phenomena of languages or religions are analyzed.
The latest issue of Written Monuments of the Orient (Institute of Oriental Manuscripts; Asiatic Museum; Russian Academy of Sciences), with two articles regarding the Middle Iranian Studies has been published:
Chunakova, Olga Mikhailovna, Federico Dragoni & Enrico Morano. 2017. A forgotten Manichaean Sogdian bifolio in Sogdian script. Written Monuments of the Orient 1(5). 3–25.
The present paper consists of the first edition, translation and commentary of a Manichaean Sogdian bifolio, whose photos are preserved in the Nachlass of Academician Carl H. Salemann at the Institute of Oriental Manuscripts, RAS (St. Petersburg). The present location of the bifolio is unknown. One joining fragment has been found in the Berlin Turfan collection during the preliminary work on this edition. Two relatively long portions of Manichaean didactic treatises are extant and do not correspond to any known text. The first (I) is a Lehrtext on the duties of Manichaean monks living in a monastery. The second (II) contains the fourth and part of a fifth question, followed by answers, of a catechetical text concerning the fate of the body and of the soul after death.
Benkato, Adam. 2017. Sogdian letter fragments in the Institute of Oriental Manuscripts, St. Petersburg. Written Monuments of the Orient 1(5). 26–39.
Among the Sogdian fragments from Turfan preserved in the IOM collections are a handful of epistolary texts. A new edition of these fragments is presented here as part of the author’s ongoing project on Sogdian letters from Turfan.
The Manichaean communities in Turfan (in modern-day Xinjiang, China) produced numerous texts in many languages, including Sogdian, an eastern Middle Iranian language. The present work is an edition and literary-critical study of the longest continuous Manichaean text in Sogdian, known as the Āzandnāmē, or Parable-Book. The Parable-Book preserves parts of three parables which illuminate various aspects of Manichaean teaching by means of a narrative followed by an explanation. A new and expanded edition of the Sogdian text, with English translation and philological commentary, forms the first part of this study.
Along with sermons, hymns, and confessionals, parables were one of the major genres of non-canonical texts produced by Manichaeans in Central Asian communities, surviving in Middle Persian, Parthian, and Old Turkic, as well as Sogdian. In the second part of this study, a new approach to the study of Manichaean parables is presented, taking into account their intertextuality as part of a genre that can only exist in interdependence on all other genres of Manichaean literature. This approach allows new light to be shed on the text of the Āzandnāmē while also investigating how and for which purposes the parables were produced and used.
This work is intended for specialists of Manichaeism and/or Sogdian philology, as well as those with interests in Iranian philology or religions in Central Asia more generally.
Adam Benkato, Ph.D. (2015) is an scholar of Middle Iranian and specificly Manichaean and Sogdian Studies. From 2015-16 he was a Researcher at the Turfan Studies Project, Berlin-Brandenburg Academy of Sciences, and is presently a Humboldt Research Fellow at the Freie Universität Berlin.
The Turfanforschung (Turfan Studies) at the Berlin Brandenburg Academy of Sciences and Humanities offers in 2016 a summer school providing an introduction to the field of Turfan Studies, which deals with the many languages and scripts used along the Silk Road as well as the histories and cultures of those who used them. The summer school will center around the two main languages of Turfan research. Sogdian, a middle Iranian language, was widely used as a lingua franca in Central Asia since the 1st c. A.C. Old Turkic was the language of Turkic nomads which had a strong influence on the Silk Road since the middle of the 6th c. After the migration of the Uyghurs it was also used as the main language in the Turfan area under Uyghur rule until 14th c.
The courses in this summer school will be given by the staff of the Turfanforschung and the Katalogisierung der Orientalischen Handschriften in Deutschland (Arbeitsstelle Berlin): A. Benkato, D. Durkin-Meisterernst, Y. Kasai, S.- Ch. Raschmann, C. Reck, A. Yakup. There will also be guest lectures by I. Colditz, M. Peyrot and L. Sander.
Berlin Brandenburg Academy of Sciences and Humanities, Jägerstraße 22-23,
Topics: 1. Scripts
2. Language: Old Turkic
language course with reading
lecture for linguistics
3. Language: Sogdian
language course with reading
lecture for linguistics
4. Language: Tocharian
5. Turfan studies
history of the Turfan expeditions
Central Asian book culture
Because a minimum number of participants are required for the summer school to take place, we ask for a binding registration by 20th May 2016 at firstname.lastname@example.org or in writing at: Berlin-Brandenburgische Akademie der Wissenschaften AV Turfanforschung, Jägerstraße 22-23, D-10117, Berlin.
Livshits, Vladimir A. 2015. Sogdian epigraphy of Central Asia and Semirech’e. (Ed.) Nicholas Sims-Williams. (Trans.) Tom Stableford. (Corpus Inscriptionum Iranicarum. Part II Inscriptions of the Seleucid and Parthian Periods and of Eastern Iran and Central Asia Vol. III. Sogdian). London: School of Oriental and African Studies (SOAS).
This volume presents the Emglish translations of some very important and major works of Vladimir Aronovich Livshits on the Sogdian language, culture and sources. The volume is arranged in two parts. The first part is a translation of Sogdian documents from Mount Mug (kuh-e moḡ), site of the 7th-8th-century refuge of the rulers of Penjikent in Sogdiana, located in the upper reaches of the Zeravshan in northern Tajikistan, where an important archive of documents written in Sogdian was discovered by A. A. Freiman’s 1933 expedition. Livshits has taken part first and foremost, in the deciphering of the Mnt. Mug archive of Sogdian documents from Mount Mug.
The second part of the volume, dedicated to the English translations of some ten important articles of Livshits, concerning the Sogdian epigraphy, in which he examines “not only the purely philological problems but also questions of the history and culture of Sogd, aided by his frequent participation in archaeological excavations and journeys to the lands of historical Sogdiana in Tajikistan, Uzbekistan and Kirgizia”.