Since the 1979 revolution, Iran has promoted a Shi’a Islamic identity aimed at transcending ethnic and national boundaries. During the same period, Iran’s Armenian community, once a prominent Christian minority in Tehran, has declined by more than eighty percent. Although the Armenian community is recognised by the constitution and granted specific privileges under Iranian law, they do not share equal rights with their Shi’i Muslim compatriots. Drawing upon interviews conducted with members of the Armenian community and using sources in both Persian and Armenian languages, this book questions whether the Islamic Republic has failed or succeeded in fostering a cohesive identity which enables non-Muslims to feel a sense of belonging in this Islamic Republic. As state identities are also often key in exacerbating ethnic conflict, this book probes into the potential cleavage points for future social conflict in Iran.
Table of Contents
1. Iranism, Islam and Armenian-ness in Iran
2. Education and the construction of Armenian Iran
3. Discrimination, status and response
4. Stereotyping and identity
5. Performing Armenian-ness in Tehran
6. Identity and emigration
James Barry is an Associate Research Fellow in Anthropology at Deakin University, Victoria specialising in religious and ethnic minorities. He holds a Ph.D. in Anthropology from Monash University, Melbourne. His research focuses on the role of Islam in Iranian foreign policy and supports the work of the Chair of Islamic Studies. In addition to Iran, Barry has carried out fieldwork in Australia, Indonesia and the United States.
This volume, presented to John R. Hinnells on his 75th Birthday, focuses on the interface between material and spiritual wealth, a theme that runs across many religions and cultures and that incorporates a major strand of John R. Hinnells’s particular fascination with the Zoroastrians of ancient and modern times, and his more general interest in the positive and life-affirming aspects of religious traditions across many domains. The volume includes seventeen studies by leading scholars exploring ideas of and attitudes to material wealth and its use for promoting spiritual benefits in Zoroastrian, Mithraic, Christian, Buddhist and Islamic traditions.
Including twelve English, French, and German papers originally presented at a colloquium convened by Jean Kellens at the Collège de France (2013), this volume addresses a range of issues relating to Persian religion at the time of the Achaemenid Empire (550-330 BCE). Moving away from the reductive question whether the Achaemenid kings were Zoroastrians or not, the contributors have tried to focus either on newly identified or recently published sources (Central Asian archaeological finds, Elamite texts and seal impressions from the Persepolis Fortification Archive, Aramaic texts from Bactria, the Persepolis Bronze Plaque), or on current (and ongoing) debates such as the question of the spread of the so-called long liturgy to western Iran. In doing, different perspectives are chosen: whereas some have stressed the Iranian or Indo-Iranian tradition, others have pointed out the importance of the Elamite and Assyro-Babylonian contexts. At the same time, the volume shows a broad agreement in its insistence on the essential position of primary sources, problematic as they may be, and on the important role the Achaemenid rulers and the imperial project played in the evolution of Iranian religion.
Coloru, Omar. 2017. Ancient Persia and silent disability. In Christian Laes (ed.), Disability in antiquity, 61–74. London: Routledge.
Did disability ever exist in ancient Persia? This provocative question is justified by the scarcity of the documentary evidence the historians face when dealing with the pre-Islamic societies of the Iranian world. As a matter of fact, the tradition of theses populations have always been pre-eminently oral. The rock inscription of Darius I at Behistun, which represents the first text written in the Old Persian language, was only composed in the 6th century BCE, when the nearby Mesopotamian world could boast a diverse textual tradition dating back three millennia. […] Given the nature of the evidence, it is easy to feel discouraged about the possibility of having a clear and definite picture of the condition of the disabled in the Persian world. Nevertheless, we can try to explore the issue by surveying the available documents and comparing and contrasting them with external evidence from the classical world.
Omar Coloru, is an associate member of the laboratory ArScAN HAROC (Nanterre). His main research interests include Hellenistic history, history of Iran and pre-Islamic Central Asia, and the relations between the Greco-Roman and the Iranian worlds.
This volume is dedicated to Pierre Lecoq, one of the proliﬁc and renowned scholars of Ancient Iranian and Orietal Studies. The book consists of seventeen papers written by some of the foremost scholars in the ﬁeld of Iranian Studies, essentially concerned with different aspects of Ancient Iranian Art, Archaeology, History, Numismatics and Religion, reﬂecting Pierre Lecoq’s scholarly interests.
Rudiger Schmitt: “Zur altpersischen Grammatik und Inschriftenkunde”
Adriano V. Rossi: “Considérations sur le § 14 de DB et sur Āyadana-/ANzí-ia-anANna-ap-pan-na É.˹MEŠ˺ šá DINGIR.MEŠ
Ela Filippone: “Goat-Skins, Horses and Camels: How did Darius’
Army Cross the Tigris?”
Rémy Boucharlat: “À propos de parayadām et paradis perse : perpléxité de l’archéologue et perspectives”
Margaret Cool Root: “Tales of Translation: Leroy Waterman, Biblical Studies, and an Achaemenid Royal-Name Alabastron from Seleucia”
Jan Tavernier: “À propos de quelques noms iraniens dans les
Georges-Jean Pinault: “Ariyāramna, the Pious Lord”
Jean Haudry: “Le rejeton des eaux”
Philippe Swennen: “Le Yasna Haptaŋhāiti entre deux existences”
Jean Kellens: “Stratégies du Mihr Yašt“
Antonio Panaino: “Later Avestan maɣauua– (?) and the (Mis)Adventures of a ‘Pseudo-Ascetic’”
Céline Redard: “Le fragment Westergaard 10”
Enrico Raffaelli: “The Amǝša Spǝṇtas and Their Helpers: The
Rika Gyselen: “Noeud d’Héraclès, noeuds lunaires et sceaux
Agnès Lenepveu-Hotz: “L’emploi de mar … rā chez Firdausī: simple raison métrique ou cause linguistique?”
Halkawt Hakem: “Kurdistān, Le journal de la République de Mahabad (1946)”
About the Editor:
Céline Redard (PhD 2010) is a scholor of Ancient Iranian Languages and a Research Assistant at the Université de Liège, Département des Sciences de l’Antiquité, Langues et religions du monde indo-iranien ancien.
Covering a wide range of subjects within the general field of Iranian studies, this collection of essays consists of contributions by twenty scholars. Most articles concentrate on Persian linguistics.
A number of further essays discuss Persian literature, historiography; religion, science ; and art. The volume contains numerous illustrations, mostly in colour, and it includes a comprehensive bibliography of Éva M. Jeremiás up to 2015.
Table of Contents:
C. EDMUND BOSWORTH: The poet ‘Asjadī and early Ghaznavid history
MÁRIA GÓSY: Similarities and differences in the early acquisition of grammar by Persian and Hungarian children
ELA FILIPPONE: The so-called Old Persian ‘potential construction’ (being Text production strategies and translation strategies in the Achaemenid documentation, III)
BERT G. FRAGNER: Orientalismus in Abenteuererzählungen aus der frühen Sowjetunion
CARINA JAHANI: Complex predicates and the issue of transitivity: The case of Southern Balochi
ANNA KRASNOWOLSKA: The Sarmatian myth and Poland’s nineteenth-century Orientalism
PAUL LUFT: Authenticity and identity of Qājār poetry on stone and paper
MARIA MACUCH: Precision orientated legal language in the Sasanian law of inheritance
ÁGNES NÉMETH: How do young Iranians speak?
PAOLA ORSATTI: Spoken features in classical Persian texts: subordinate conditional clauses without a conjunction
ANTONIO CLEMENTE DOMENICO PANAINO: Jesus’ trimorphisms and tetramorphisms in the meeting with the Magi
ADRIANO V. ROSSI: Diglossia in Persian
CHRISTINE VAN RUYMBEKE: Sir William Jones and the Anwār-i Suhaylī. Containing a fortuitous but nevertheless essential note on the Orient Pearls
‘ALI ASHRAF SADEGHI: Rare forms of personal endings in some Classical Persian texts
This Memorial Volume is dedicated to one of the most proliﬁc and renowned scholars in the ﬁeld of Ancient Iranian Archaeology and History, the late Professor Klaus Schippmann (1924-2010), who held the chair of “Near Eastern Archaeology with special reference to Iran” at Georg-August University of Göttingen until his retirement in 1990.
The volume consists of eleven papers, written by some of the foremost scholars in the ﬁeld of Iranian Studies as well as some of his lifetime friends and colleagues. The articles are essentially concerned with different aspects of Ancient Iranian Art, Archaeology, History, Numismatics and Religion, reﬂecting the scholarly interests of Klaus Schippmann. The volume is accompanied also by parts of his unpublished private diary (1959) from his Nachlass, reflecting his ideas, visions and memories of his excavations as well as one report of his last trip to his favourable archaeological site of taḫt-e soleymān (Iran), written by his personal tour leader. The book is illustrated by numerous plates.
This volume could be of interest for scholars and students of Ancient Iranian Art, Archaeology, History, Religion and other neighbour disciplines.
DABIR: Digital Archive of Brief notes & Iran Review, 2015, Vol 1, No. 1.
The first issue of the Digital Archive of Brief notes & Iran Review (DABIR) has been published and is available from the official website of DABIR.
The Digital Archive of Brief notes & Iran Review (DABIR) is an open access, peer-reviewed online open access journal published by the Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California, Irvine. DABIR aims to quickly and efficiently publish brief notes and reviews relating to the pre-modern world in contact with Iran and Persianate cultures. The journal accepts submissions on art history, archaeology, history, linguistics, literature, manuscript studies, numismatics, philology and religion, from Jaxartes to the Mediterranean and from the Sumerian period through to the Safavid era (3500 BCE-1500 CE). Work dealing with later periods can be considered on request.
Table of Contents: Articles
Saber Amiri Pariyan: “A re-examination of two terms in the Elamite version of the Behistun inscription”
Touraj Daryaee: “Alexander and the Arsacids in the manuscript MU29”
Shervin Farridnejad: “Take care of the xrafstars! A note on Nēr. 7.5″
Leonardo Gregoratti: “The kings of Parthia and Persia: Some considerations on the ‘Iranic’ identity in the Parthian Empire”
Götz König: “Brief comments on the so-called Xorde Avesta (1)”
Ali Mousavi: “Some thoughts on the rock-reliefs of ancient Iran”
Khodadad Rezakhani: “A note on the Alkhan coin type 39 and its legend”
Shai Secunda: “Relieving monthly sexual needs: On Pahlavi daštān-māh wizārdan“
Arash Zeini: “Preliminary observations on word order correspondence in the Zand”
Sajad Amiri Bavandpoor: “Review of Smith, Kyle. 2014. The Martyrdom and History of Blessed Simeon bar Sabba’e”
Lloyd Llewellyn-Jones: “Review of Mayor, Adrienne. 2014. The Amazons. Lives and Legends of Warrior Women Across the Ancient World”
Yazdan Safaee: “Llewellyn-Jones, Lloyd & James Robson. 2010. CTESIAS’ History of Persia: Tales of the Orient”
Bruce Lincoln “Of dirt, diet, and religious others”
Editor-in-Chief: Touraj Daryaee (University of California, Irvine)
Editors: Parsa Daneshmand (Oxford University) and Arash Zeini (University of St Andrews)
Book Review Editor: Shervin Farridnejad (Freie Universität Berlin)