The History of Mar Behnam and Sarah tells the story of two siblings who convert to Christianity under the tutelage of Mar Mattai, a monastic leader and wonderworker from the Roman Empire. After the children refuse to worship pagan gods, they are killed by their own father, the Persian king. Strangely, he is identified as Sennacherib the Assyrian, a pre-Christian ruler better known from the biblical Book of Kings. This is not the only chronological oddity with the text. Although Behnam and Sarah is set in the fourth century, during the golden age of martyrdom in the Sasanian Empire, the text was not composed until hundreds of years later. The composition of the narrative about the two martyrs seems to have coincided with the construction of a twelfth-century shrine that was built in their honor by Syrian Orthodox monks on the Nineveh Plain, near the northern Iraqi city of Mosul. The beautiful martyrium, which housed intricate relief sculptures and inscriptions in several languages, was an important pilgrimage site for Christians, Muslims, and Yezidis until it was destroyed in 2015.
In this volume of the “Persian Martyr Acts in Syriac” series, Jeanne-Nicole Mellon Saint-Laurent and Kyle Smith provide the first critical edition and English translation of this fascinating martyrdom narrative, a text that was once widely popular among numerous communities throughout the Middle East.
Özertural, Zekine & Gökhan Silfeler (eds.). 2018. Der östliche Manichäismus im Spiegel seiner Buch- und Schriftkultur. Vorträge des Göttinger Symposiums vom 11./12. März 2015 (Abhandlungen der Akademie der Wissenschaften zu Göttingen. Neue Folge 47). Berlin: De Gruyter.
This volume examines the gnostic-syncretic religion of Eastern Manicheism in China, Iran, and Turkish central Asia. After a scholarly introduction to the religious theory of Manicheism, the essays probe questions of its transmission and cultural interactions with Latin, Coptic, and Arabic Manicheism.
This book is a collection of papers presented at the international conference “Civiltà dell’Iran: passato, presente, futuro” took place in 2013 at Sapienza Università di Roma and Museo Nazionale d’Arte Orientale ‘Giuseppe Tucci’.
In 1964 the Centro Ricerche Archeologiche e Scavi di Torino per il Medio Oriente e l’Asia started field research at Seleucia on the Tigris, the Babylonian capital of Seleucid Asia, built in an area where other important capitals such as Parthian Ctesiphon and Sasanian Veh Ardashir were founded, and which is still called in Arabic al- Madā’in (the cities). The city, founded at the end of the 4th century BC, appears to have been the main centre of inner Asia in the Seleucid period and maintained its pivotal role even during the Parthian age (half of the 2nd century BC – beginning of the 3rd century AD), being progressively abandoned from the last quarter of the 2nd century AD, for the nearby bourg of Ctesiphon, grown in importance in the AD centuries as the Parthian capital of the region. Afterwards, during the reign of Ardashir I (AD 224-241), the new Sasanian capital, Veh Ardashir (Coche), vied with Ctesiphon for regional dominance and finally prevailed.
- Michael Alram: “The Numismatic Legacy of the Sasanians in the East”
- Matthew P. Canepa and Johnathan W. Hardy: “Persian Palace Architecture, Garden Design and Digital Archaeology”
- Touraj Daryaee: “The Tripartite Sasanian Vision of the World”
- Antonio Panaino: “Books without Ritual – Ritual without Books”
- Giusto Traina: “The Rise of the Sasanians”
- Yuhan Sohrab-Dinshaw Vevaina: “A Father, a Daughter, and a Son-in-Law in Zoroastrian Hermeneutics”
- Arash Zeini: “The King in the Mirror of the Zand“
The latest issue of journal Electrum features Electrum, with the issue gathering the contribution of the workshop “Looking History: Iranian History and Culture under Western Eyes” held at 2016 in Ravenna, Italy.
- Paolo Ognibene: “Sguardi incrociati greco-scitici”
- Christopher Tuplin: “War and Peace in Achaemenid Imperial Ideology”
- Francesca Gazzano: “The King’s speech. La retorica dei re persiani fra Eschilo, Erodoto e Tucidide”
- Federicomaria Muccioli: “Peucesta, tra lealismo macedone e modello persiano”
- Omar Coloru: “Potere e territorio. Gli Achemenidi nei Geographikà di Strabone”
- Leonardo Gregoratti: “Corbulo versus Vologases: A Game of Chess for Armenia”
- Eran Almagor: “Plutarch and the Persians”
- Edward Dąbrowa: “Tacitus on the Parthians”
- Tommaso Gnoli: “Mitrei del Vicino Oriente: una facies orientale del culto misterico di Mithra”
- Giusto Traina: “L’Armenia di Ammiano Marcellino”
- Andrea Piras: “Persianao, mago e guerriero. Note sulla caratterizzazione di Mani e dei manichei nelle fonti greco-latine del IV secolo”
- Antonio Panaino: “Iranica nella Disputatio de Christo in Persia”
- Andrea Gariboldi: “Pratiche economiche e monetali nei documenti pahlavi del Tabaristān (VIII sec.)”
Jullien, Florence (ed.). 2018. Guerre et paix dans le monde iranien: revisiter les lieux de rencontre (Cahiers de Studia Iranica, 62). Peeters.
Ce volume est le fruit du programme de recherche «Guerre et paix en monde iranien. Revisiter les lieux de rencontre» (2015-2017) de l’Unité Mixte de Recherche “Mondes iranien et indien” et de conférences données dans le cadre d’un atelier lors du deuxième congrès du Groupement d’Intérêt Scientifique “Moyen-Orient et Mondes musulmans” (juillet 2017).
Table of contents:
- Wouter F. M. HENKELMAN: Precarious gifts: Achaemenid estates and domains in times of war and peace
- Christelle JULLIEN: La piété du Perse “barbare”. Modélisations chrétiennes en milieu sassanide
- Maria SZUPPE: Les “Nôtres” et les “Autres” dans la conquête qezelbāsh du Khorāsān : propagande et Realpolitik dans l’État safavide naissant
- Rika GYSELEN: Une cohésion culturelle par l’image ? Le concept air-terre-eau chez les artistes sassanides
- Johnny CHEUNG: Maintenir la paix religieuse entre les membres musulmans et yézidis des tribus kurdes
- Florence HELLOT-BELLIER: Violence et solidarités en Azerbaïdjan iranien avant et pendant la première guerre mondiale
- Anne-Sophie VIVIER-MURESAN: Sanctuaires “partagés” : lieux de tensions ou de rencontres ?
- Florence JULLIEN: Des chrétiens engagés pour la paix entre la Perse et Byzance. L’ambassade du catholicos Īšōʿyahb de Gdala
- Denis V. VOLKOV: War and Peace in the Other and the Self: Iran through the eyes of Russian spies. The case of Konstantin Smirnov (1877-1938) and Leonid Shebarshin (1935-2012)
- Jean-Pierre DIGARD: Meurtre, répression et réparation en milieu tribal iranien (Bakhtyâri, 1973-1974)
Maksymiuk, Katarzyna. 2018. Ram horns as sacral royal regalia of Šāpūr II. Istorìâ relìgìj v Ukraïnì: Naukovij šorìčnik 28(1). 17–29.
The work of Ammianus Marcellinus preserved valuable information on ancient Iran. Ammianus describes the arrival of šāhānšāh Šāpūr II (r. 309-379) under the walls of Amida, besieged by the Iranians. He informing that the king of Iran wore specific crown/helmet decorated with the ram’s horn. It seems that the helmet of the Sasanian monarch is associated with the person of Alexander of Macedon. In Iranian tradition the heroic picture of Alexander is based on the so-called Alexander Romance, also the Syriac legend of Alexander of Macedon, was written in the 6th century A.D. or in the first half of the 7th century A.D. The article analyzes the picture of Alexander in Pahlavi literature chronologically closer to the reign of Šāpūr II. The subject of research are also representations of Iranian kings with the ram’s horn. It must be accepted that teh specific decoartion of the helmet of Šāpūr II, described by Ammianus Marcelinus canot be anyhow associated with the person of Alexander but results from Iranian ideology of royal power.
Potts, Daniel Thomas. 2018. Bīsotūn and the French enlightenment. Journal of the Royal Asiatic Society. 1–32.
This study examines a little-known case of Enlightenment knowledge transmission centred on the rock-cut monument of Darius I at Bīsotūn in western Iran. It discusses a report on the monument published by the cartographer and historian Jean-Baptiste Bourguignon d’Anville, which originated with the Decalced Carmelite monk Emmanuel de Saint-Albert (born Jean-Claude Ballyet); who transmitted it to Isaac Bellet, a doctor involved in secret negotiations in Constantinople; who in turn sent it to Louis, Duke d’Orléans, in Paris; who passed it on to d’Anville. The collison of scholarly interest, political service and scientific personality offers a fascinating case study of the Enlightenment ‘republic of letters’ in action.
The article is available on academia.edu.
Stronk, Jan P. 2016/2017. From Sardis to Marathon. Greco-Persian relations 499–490 BC: A review. Part one: Up to and including the fall of Eretria. Talanta 48-49, 133-184.
The Battle of Marathon in 490 BC, which was commemorated at Athens on 6 Boedromion (and at present celebrated on 12 September), may be regarded as one of the defining moments in the history of the ancient polis of Athens. The battle was the culmination point of developments that started about the middle of the sixth century BC, but really took shape shortly after 500 BC. In this paper, which will be published in two parts, we shall follow various circumstances and actions involving the Achaemenid Empire (briefly described as Persia) and Greek poleis which ultimately led to the Battle of Marathon. As the Persian sources available in order to draw a more comprehensive picture of those occurrences at the end of sixth and the first decade of the fifth centuries BC relating to the Greco-Persian controversies than can be obtained from Herodotus’ account alone.His story remains to this day the main literary source for most People investigating the events in that period. In this first part, we shall discuss the occurrences up to and including the fall of Eretria. In the second part, due to appear in Talanta 51(-52), we next pay attention to the Battle of Marathon and its implications.