Ando, Clifford & Seth Richardson (eds.). 2017. Ancient states and infrastructural power: Europe, Asia, and America (Empire and After). Philadelphia: University of Pennsylvania Press.
While ancient states are often characterized in terms of the powers that they claimed to possess, the contributors to this book argue that they were in fact fundamentally weak, both in the exercise of force outside of war and in the infrastructural and regulatory powers that such force would, in theory, defend. In Ancient States and Infrastructural Power a distinguished group of scholars examines the ways in which early states built their territorial, legal, and political powers before they had the capabilities to enforce them.
The volume brings Greek and Roman historians together with specialists on early Mesopotamia, late antique Persia, ancient China, Visigothic Iberia, and the Inca empire to compare various models of state power across regional and disciplinary divisions. How did the polis become the body that regulates property rights? Why did Chinese and Persian states maintain aristocracies that sometimes challenged their autocracies? How did Babylon and Rome promote the state as the custodian of moral goods? In worlds without clear borders, how did societies from Rome to Byzantium come to share legal and social identities rooted in concepts of territory? From the Inca empire to Visigothic Iberia, why did tributary practices reinforce territorial ideas about membership?
Source: Ancient States and Infrastructural Power | Clifford Ando, Seth Richardson
Lavan, Myles, Richard Payne & John Weisweiler (eds.). 2016. Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean. Oxford University Press.
The empires of the ancient Near East and Mediterranean invented cosmopolitan politics. In the first millennia BCE and CE, a succession of territorially extensive states incorporated populations of unprecedented cultural diversity. Cosmopolitanism and Empire traces the development of cultural techniques through which empires managed difference in order to establish effective, enduring regimes of domination. It focuses on the relations of imperial elites with culturally distinct local elites, offering a comparative perspective on the varying depth and modalities of elite integration in five empires of the ancient Near East and Mediterranean. If cosmopolitanism has normally been studied apart from the imperial context, the essays gathered here show that theories and practices that enabled ruling elites to transcend cultural particularities were indispensable for the establishment and maintenance of trans-regional and trans-cultural political orders. As the first cosmopolitans, imperial elites regarded ruling over culturally disparate populations as their vocation, and their capacity to establish normative frameworks across cultural boundaries played a vital role in the consolidation of their power. Together with an introductory chapter which offers a theory and history of the relationship between empire and cosmopolitanism, the volume includes case studies of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that analyze encounters between ruling classes and their subordinates in the domains of language and literature, religion, and the social imaginary. The contributions combine to illustrate the dilemmas of difference that imperial elites confronted as well as their strategies for resolving the cultural contradictions that their regimes precipitated.
Payne, Richard. 2016. The making of Turan: The fall and transformation of the Iranian east in late antiquity. Journal of Late Antiquity 9(1). 4–41.
Contemporaneously with the fall and transformation of the Roman West, the Iranian Empire yielded its East to Hun—and later Turk—conquerors. This article traces the development of post-Iranian regimes through the dynamic interplay of nomadic and sedentary political institutions in the fourth through early seventh centuries. The conquerors adopted Iranian institutions, integrated the Iranian aristocracy, and presented themselves as the legitimate heirs of the kings of kings in a manner reminiscent of post-Roman rulers. At the same time, however, the Huns and the Turks retained the superior military resources of nomadic imperialism, included the Ira-nian East in trans-Eurasian networks, and distinguished themselves as rul-ing ethno-classes tied to the steppe. The resulting hybrid political culture came to be known as Turan.
The article is also available from the authors’s academia.edu page here.
Seleukid Royal Women is introduced by our guest contributor Khodadad Rezakhani, a Humboldt Fellow at the Institute of Iranian Studies, Free University of Berlin.
Coskun, Altay & Alex McAuley (eds.). 2016. Seleukid royal women: Creation, representation and distortion of Hellenistic queenship in the Seleukid Empire (Historia, Einzelschriften 240). Stuttgart: Franz Steiner Verlag.
‘The study of any period of ancient history of Iran away from political history is a welcomed change in scholarship. The arrival of this volume, edited by two of the most prominent scholars of the Hellenistic period and in a framing that embraces the multi-cultural nature of the Seleukid kingship is a most exciting development that needs to be celebrated. It should also be considered as a blue-print for future studies of similar calibre and scope in other periods of the history of the region. Hopefully, the proliferation of such studies would bring the history of “in-between” (to quote the prologue) more to the attention of the general audiences, as well as the scholars, of the ancient world. Perhaps the volume could have benefited from more in-depth studies of the majority of the (non-Greek speaking) areas of the Seleukid domains, a lacuna which is perhaps more a fault of the experts of these non-Greek speaking in-betweens than the erudite editors of the volume’.
Continue reading Seleukid Royal Women
The ever active and innovative Jordan Center for Persian Studies of the University of California, Irvine, has announced a new book series, of which the second volume is known to us:
Rose, Jenny. 2015. From Behistun to Bamiyan: Meetings between ancient empires (Jordan Center for Persian Studies 2).
We will update this space as soon as we have further information about the series.
Fisher, Greg (ed.). 2015. Arabs and empires before Islam. Oxford University Press.
Arabs and Empires before Islam collates nearly 250 translated extracts from an extensive array of ancient sources which, from a variety of different perspectives, illuminate the history of the Arabs before the emergence of Islam. Drawn from a broad period between the eighth century BC and the Middle Ages, the sources include texts written in Greek, Latin, Syriac, Persian, and Arabic, inscriptions in a variety of languages and alphabets, and discussions of archaeological sites from across the Near East. More than 20 international experts from the fields of archaeology, classics and ancient history, linguistics and philology, epigraphy, and art history, provide detailed commentary and analysis on this diverse selection of material.
About the author: Greg Fisher is Associate Professor in the College of the Humanities and the Department of History at Carleton University, Ottawa, Canada.
Dabrowa, Edward. 2014. The Arsacids: Gods or Godlike Creatures?. In Tommaso Gnoli and Federicomaria Muccioli (eds.), Divinizzazione, culto del sovrano e apoteosi Tra Antichità e Medioevo, Bononia University Press, 149-159.
Edward Dabrowa is a Polish historian, Professor who graduated from the Faculty of Philosophy and History at the Jagiellonian University in 1972 and received the title of professor 1994. He is Currently head of the Department of Ancient History and the Institute of Jewish Studies at the Faculty of History at the Jagiellonian University
Ancient Persia in Western History is a measured rejoinder to the dominant narrative that considers the Graeco-Persian Wars to be merely the first round of an oft-repeated battle between the despotic ‘East’ and the broadly enlightened ‘West’. Sasan Samiei analyses the historiography which has skewed our understanding of this crucial era – contrasting the work of Edward Gibbon and Goethe, which venerated Classicism and Hellenistic history, with later writers such as John Linton Myres. Finally, Samiei explores the cross-cultural encounters which constituted the Achaemenid period itself, and repositions it as essential to the history of Europe, Asia and the Middle East.
you can have a look inside the book.
About the Autor:
Sasan Samiei completed his PhD in Iranian History at University College London and also holds an MSc in Economics from the London School of Economics (LSE).