Avetisyan, Pavel & Yervand Grekyan (eds.). 2017. Bridging Times and Spaces. Papers in Ancient Near Eastern, Mediterranean and Armenian Studies Honouring Gregory E. Areshian on the occasion of his sixty-fifth birthday. Oxford: Archaeopress.
Bridging Times and Spaces is composed of papers written by colleagues of Professor Gregory E. Areshian on the occasion his 65th birthday reflecting the breadth and diversity of his scholarly contributions. The range of presented papers covers topics in Near Eastern, Mediterranean and Armenian archaeology, theory of interpretation in archaeology and art history, interdisciplinary history, historical linguistics, art history, and comparative mythology. The volume opens with an extensive interview given by Gregory Areshian, in which Gregory outlines the pathways of his academic career, archaeological discoveries, different intellectual quests, and the organic connections between research questions that he explored across different social sciences and the humanities, stressing the importance of periodizations in interdisciplinary history as well as his views on holism and interdisciplinary studies.
The table of contents is available here. Four papers are related directly to Iranian Studies:
- Touraj Daryaee: A Note on the ‘Great King of Armenia’
- Michael Herles: Achaemenids and the Southern Caucasus
- Ernst Stephan Kroll: Fortified Kura Arax Settlements in North-Western Iran
- David Stronach: Notes on the Representation of the Face of Cyrus the Great
Merhavy, Menahem. 2015. Religious Appropriation of National Symbols in Iran: Searching for Cyrus the Great. Iranian Studies. 48(6), 933-948.
In this article I examine the debate over the character of Cyrus the Great in Iran during the last four decades, using it as a prism to view the struggle over the desired balance between religious and ethnic components of Iranian identity. Heated polemics over the historical figure of Cyrus and his legacy reveal undercurrents of Iranian identity dilemmas as well as different and conflicting views of Iranian identity. Beyond a mere historical or religious controversy, the debate over the “right” memory of Cyrus presents an interesting case of shifting emphasis on identity and sources of political inspiration in Iranian society from the late 1960s to the present. Moreover, putting the debate over the ancient king in perspective, there emerges a wider picture of religious adaptation and embrace of what once seemed pagan or secular.
Mozaffari, Ali (ed). 2014. World heritage in Iran: Perspectives on Pasargadae. Heritage, Culture and Identity. Farnham, Surrey, UK: Ashgate.
Pasargadae is the location of the tomb of Cyrus the Great, founder of the Achaemenid Empire. Through the ages it was Islamised and the tomb was ascribed to the Mother of Solomon. It was only at the beginning of the twentieth century that archaeological evidence demonstrated the relationship between the site and Cyrus and it was appropriated into conflicting political discourses on nationalism and Islamism while concurrently acknowledged as a national and then a World Heritages site. However, Pasargadae is neither an isolated World Heritage site, nor purely a symbol of abstract state politics. Pasargadae and its immediate vicinity constitute a living landscape occupied by villagers, nomads and tourists.This edited volume presents for the first time a broad, multi-disciplinary examination of Pasargadae by experts from both outside and within Iran. It specifically focuses on those disciplines that are absent from existing studies, such as ethnography, tourism and museum studies providing valuable insights into this fascinating place. In its totality, the book argues that to understand World Heritage sites and their problems fully, a holistic approach should be adopted, which considers the manifold of perspectives and issues. It also puts forward a novel approach to the question of heritage, representation and construction of collective identity from the framework of place.
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