The Persianate World: Rethinking a Shared Sphere is among the first books to explore the pre-modern and early modern historical ties among such diverse regions as Anatolia, the Iranian plateau, Central Asia, Western Xinjiang, the Indian subcontinent, and southeast Asia, as well as the circumstances that reoriented these regions and helped break up the Persianate ecumene in modern times. Essays explore the modalities of Persianate culture, the defining features of the Persianate cosmopolis, religious practice and networks, the diffusion of literature across space, subaltern social groups, and the impact of technological advances on language. Taken together, the essays reflect the current scholarship in Persianate studies, and offer pathways for future research.
Lhuillier, Johanna & Nikolaus Boroffka (eds.). 2018. A millennium of history. The Iron Age in southern Central Asia (2nd and 1st millennia BC). Proceedings of the conference held in Berlin (June 23–25, 2014). Dedicated to the memory of Viktor Ivanovich Sarianidi (Archeology in Iran and Turan 17). Berlin: Dietrich Reimer Verlag.
The volume gives a comprehensive insight into the Iron Age in southern Central Asia, whose beginning and end are marked by two major cultural changes: the end of Bronze Age urban societies with their large burial grounds and the conquest of Central Asia by Alexander the Great. Central to this is the incorporation of this region into the Achaemenid-Persian empire. Profound social changes in settlement, technology, and spiritual life can be linked to the emergence of the Avesta and the Zoroastrian religion, which became the official religion of the Persian Empire. A new look at texts and archaeological research demonstrates the complete incorporation of Bactria and Sogdia into the Achaemenid Empire during the 6th century BC.
Edition of Sogdian epistolary fragments discovered in Turfan as well as a wide-ranging comparative analysis of Sogdian epistolary formulae.
An important part of the Sogdian corpora which have come down to us are epistolary texts: both the earliest substantial Sogdian documents (the ‘Ancient Letters’) and the only substantial textual corpus found in Sogdiana itself (the Mugh documents). The Turfan collections of (especially) Berlin, Kyoto, and St. Petersburg, also preserve a number of letter fragments. Altogether, these texts attest different phases of a Sogdian epistographical tradition stretching over some seven centuries. The edition and analysis of both well-preserved and fragmentary texts can contribute to efforts to reconstruct parts of those traditions—and eventually connect them with those of Central Asia and Iran more broadly. The first part of this work is an effort to present a comprehensive edition of the Sogdian epistolary fragments in the Turfan collections of Berlin, Kyoto, and St. Petersburg. In the second part a comparative study of Sogdian epistolography is undertaken, based on the editions made in the first part, together with previously published work on other Sogdian epistolary corpora, including studies of layout, external addresses, and stamps. Additionally, an appendix by Simone-Christiane Raschmann contributes to the larger study of epistolary culture in Turfan with the edition and study of three Old Turkic fragments (two letters and one order) which shed light on the use of stamps.
Linduff, Katheryn & Karen Rubinson (eds.). 2018. How objects tell stories. Essays in honor of Emma C. Bunker (Inner and Central Asian Art and Archaeology 1). Turnhout: Brepols Publishers.
Inner and Central Asian Art and Archaeology is a new series launched providing a major forum for discussion and publication of current international research projects and fieldwork concerning the art and archaeology of Central and Inner Asia. Uniquely the series covers the vast regions flanking the ancient Silk Roads from the Iranian world to western China and from the Russian steppes to north-western India. The series mainly focuses on the pre-Islamic period of art and archaeology of Inner Asia. Related scholarly articles on language and history are also published.
Source: How Objects Tell Stories
Whitfield, Susan. 2018. Silk, slaves, and stupas: Material culture of the Silk Road. Oakland, California: University of California Press.
Following her bestselling Life Along the Silk Road, Susan Whitfield widens her exploration of the great cultural highway with a new captivating portrait focusing on material things. Silk, Slaves, and Stupas tells the stories of ten very different objects, considering their interaction with the peoples and cultures of the Silk Road—those who made them, carried them, received them, used them, sold them, worshipped them, and, in more recent times, bought them, conserved them, and curated them. From a delicate pair of earrings from a steppe tomb to a massive stupa deep in Central Asia, a hoard of Kushan coins stored in an Ethiopian monastery to a Hellenistic glass bowl from a southern Chinese tomb, and a fragment of Byzantine silk wrapping the bones of a French saint to a Bactrian ewer depicting episodes from the Trojan War, these objects show us something of the cultural diversity and interaction along these trading routes of Afro-Eurasia.
Susan Whitfield, author of Life Along the Silk Road, is a scholar, curator, writer, and traveler who has been exploring the history, art, religions, cultures, objects, exploration, and people of the Silk Road for the past three decades.
In this illustrated book, nine contributors explore multifaceted aspects of art, architecture and material culture of the Persian cultural realm, encompassing West Asia, Anatolia, Central Asia, South Asia, East Asia and Europe. Each chapter examines the historical, religious or scientific role of visual culture in the shaping, influencing and transforming of distinctive ‘Persian’ aesthetics across the various historical periods, ranging from pre-Islamic, medieval and early modern Islamic to modern times.
- Judith A. Lerner: “The Visual Culture of Greater Iran: Some Examples of Kushano-Sasanian Art”
- Matteo Compareti: “The Late Sasanian Figurative Capitals at Taq-i Bustan: Proposals Regarding Identification and Origins“
- Richard Piran McClary: “Architecture of the Wider Persian World: From Central Asia to Western Anatolia in the Twelfth and Thirteenth Centuries”
- Yuka Kadoi: “From Acquisition to Display: The Reception of Chinese Ceramics in the Pre-modern Persian World”
- Tobias Nünlist: “Devotion and Protection: Four Amuletic Scrolls from Safavid Persia”
- Iván Szántó: “The Minarets of Hurmuzgan”
- Raquel Santos: “Persia, India or Indo-Persian? The Study of Sixteenth- and Seventeenth-century Knotted Pile Carpets”
- Francesco Stermotich-Cappellari: “The Calligraphic Art of Mishkin Qalam”
- Markus Ritter: “The Kashan Mihrab in Berlin: A Historiography of Persian Lustreware”
The second volume of the Handbook of Iranian Studies follows the concept of the first volume and develops it further. It follows the division of the first volume (for the first Volume see here) into eight discipline-defined sections and completes the research overview of the first volume in a comprehensive way with about 50 articles. Thus, in the second part, the few gaps of the first volume are closed in eight sections, and the “Iranian Philosophy and Sciences” are added in a ninth section. The view is also directed increasingly at the geographical periphery of the Iranian world. Several articles deal with the history, culture and present of Afghanistan, Tajikistan, Kurdistan and other regions. The second volume of the handbook of Iranian Studies, in addition to the first volume, also provides research reports. In the second volume, specialized research reports on certain areas are added in the second volume, such as “Persian Literature”: Contributions to Iranian exile and travel literature, current innovative topics such as gender, bio-ethics, the Internet and new media.
Herausgegeben von einem Team „Turfanforschung“. 2017. Zur lichten Heimat. Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann (Iranica 25). Wiesbaden: Harrassowitz Verlag.
Werner Sundermann’s central research subject was the Middle Iranian fragments from Turfan oasis in East Turkistan, today’s Uygur Autonomous Region of Xinjiang, China. He always placed his texts in a philological, linguistic, or religious-historical context. The findings of these studies have extended far beyond Iranian studies to include the history of Central Asia, Iranian and Indo-European studies and literary history as well as to Turkology and Buddhist studies.
The memorandum contains more than fifty contributions on Minichaean, Iranian and Central Asian Studies, as well as other neighboring fields. Among others, some new text fragments from the Turfan region, Dunhuang and Iran are for the first time edited and presented. Furthermore new studies on the sources of Central Asian origin and the Greek-Roman and Persian cultural areas are introduced and individual phenomena of languages or religions are analyzed.
The coinage of the “Iranian” Huns and Western Turks is a unique testimony to the history of Central Asia and Northwest India in late antiquity. It illustrates the self-understanding of the Hunnic and Turkish masters and shows how diverse political, economic and cultural influences affect them. The core zone of their domination ranged from today’s Uzbekistan through Afghanistan, Pakistan and Central India; The chronological framework stretches from the fourth to the 10th century AD.
This book summarizes the latest research regarding the “Iranian” Huns and Western Turks. By the aid of selected archaeological evidence as well as coinage, it gives an exciting insights into the history and culture of an era, which today is once again the focal point of international politics and debate.
Table of Contents:
- Historischer Überblick
- Das Reich der Sasaniden in Persien (224–651 n. Chr.)
- Die Kidariten in Baktrien (um 370–467 n. Chr.)
- Die Kidariten in Gandhara und Uddiyana (letztes Viertel 4. bis erste Hälfte 5. Jahrhundert n. Chr.)
- Die Kidariten in Taxila (letztes Viertel 4. bis Mitte 5. Jahrhundert n. Chr.)
- Alchan: Von den anonymen Clanchefs zu König Khingila (Ende 4. bis Mitte 5. Jahrhundert n. Chr.)
- Alchan: König Khingila (um 430/440–495 n. Chr.) und die
- Festigung der hunnischen Macht in Nordwest-Indien
- Alchan: Die Zeitgenossen des Khingila (um 440–500 n. Chr.)
- Toramana und Mihirakula – Aufstieg und Fall der Alchan in Indien
(1. Hälfte 6. Jahrhundert n. Chr.)
- Die Hephthaliten in Baktrien (um 484–560 n. Chr.)
- Die Nezak-Könige in Zabulistan und Kabulistan (um 480 bis nach 560 n. Chr.)
- Zabulistan: Von der Alchan-Nezak-Mischgruppe zu den Türken (Ende 6. bis Mitte 7. Jahrhundert n. Chr.)
- Die Turk-Schahis in Kabulistan (2. Hälfte 7. bis Mitte 8. Jahrhundert n. Chr.)
- Kabulistan und Baktrien zur Zeit von »Tegin, König des Ostens« (Ende 7. bis erstes Viertel 8. Jahrhundert n. Chr.)
- Die Rutbils von Zabulistan und der »Kaiser von Rom« (Ende 7. bis zweite Hälfte 8. Jahrhundert n. Chr.)
- Die Hindu-Schahis in Kabulistan und Gandha
LUCIS 7th Annual Conference: Memory and Commemoration in Islamic Central Asia
The seventh annual conference of LUCIS focuses on Islamic Central Asia, both from a historical and contemporary perspective. Central Asia today is often regarded as a periphery of the Islamic world, but this region with its fluid borders, stretching into present-day Afghanistan, Russia, China, Mongolia, Iran and the Caucasus, has been for a long period the cradle of empires that ruled over large parts of the globe.
Central Asia in the past has been at the heart of the trade network known as the Silk Road, a premodern highway of global interaction. The idea of a New Silk Road today demonstrates Central Asia’s increasing importance as a centre stage of geopolitical interests. Comprehending the complex history of Central Asia by taking into account its dynastic and regional historiographies and more recent nationalistic narratives is crucial for perceiving the current dynamics of this vast region.
Analysing commemorative practices across Central Asia may provide a prolific framework to outline the complexity of its group identities, in modern times often constructed as nationalistic narratives. In this conference we propose to focus on the notion of memory and commemoration in Central Asia from past and present perspectives, in a broad sense, in order to shed light on the complexities of this fascinating and understudied region.
Rather than focusing on a single period, medium or language of commemorative practices, the conference will take a comparative and connective perspective. Questions that may be addressed include:
- Narratives: How does literary and artistic production reflect imperial ideology and commemorative culture? How were dynastic members commemorated and rehabilitated? How were genealogies concocted and manipulated in order to commemorate the ancestral origins? How were important events commemorated?
- Sites: How were visions of kingship articulated in commemorative dynastic shrines and landscapes across Central Asia? How did religiously diverse commemorative practices contribute to the development of a distinct royal visual morphology? How were urban centres transformed through the diverse visual lexicon of local Islamic cult activities? How are historical shrines and cults commemorated in the present?
- Religions: How was commemorative culture influenced by orthodox Islam and Sufism? What was the impact of these complex theological interactions on the intellectual life and artistic production throughout Central Asia? How are religious commemorative practices used in contemporary nationalistic discourses?
The themes of the conference are broad on purpose, as we wish to welcome speakers from different disciplines and backgrounds.
Please find the full programme of the LUCIS annual conference here.