Issue three of “Estudios Iranios y Turanios”, edited by A. Cantera and J. Ferrer-Losilla and dedicated to Prof. Helmut Humbach’s 95th birthday, is out now.
Lecoq, Pierre. 2017. Les livres de l’Avesta. Les textes sacrés des zoroastriens. Cerf.
Mazdaism (the religion of Ahura Mazda) or Zoroastrianism (the religion of Zoroaster) is one of the most ancient beliefs in the East. It was professed among the ancient Iranians and is known to us from the books of the Avesta and the later Middle Persian texts. The religion had considerable influence on Greek philosophers and on the neighbouring religious systems. However, the vicissitudes of history have gradually led these excellent texts to oblivion. From this magnificent past, remain only the modest Zoroastrian communities of Iran and the Parsis of India. However, it is indispensable to maintain this theological system from oblivion. Beyond the monotheism of Judaism, Christianity and Islam, beyond the polytheism of the Greeks, Romans and Hindus, Mazdaism offers an original treatment to the problem of good and evil. Dualism tries to resolve this common problem among theologians and philosophers in an original way. The present translation is preceded by an introduction to Mazdaism. The translation is accompanied by explanatory notes and a detailed index. We hope this book will stimulate historical studies of religion, shedding the light on the most brilliant contribution from Iranians to universal civilization.
Abstract by Yazdan Safaee, based on the French original.
Participants: M. A. Andrés-Toledo, T. F. Aufderheide, A. Cantera, S. Farridnejad, J. Ferrer, L. Goldman, A. Hintze, J. Kellens, G. König, J. Martínez-Porro, A. Panaino, B. Peschl, É. Pirart, P. Widmer and A. Zeini
- J. Kellens: “Exégèse et grammaire: le destin de l’Ahuna Vairiia”
- A. Panaino: “Y. 71-72 and the end of the Ritual”
- É. Pirart : “Pour de nouveaux fragments avestiques”
- G. König: “Xorde Avesta as an editorial concept? Some considerations.”
- A. Cantera: “Yašt ī keh /yašt ī meh: Sasanian taxonomies of the rituals in Avestan language”
- K. Rezania: “When the text and diagram do not accord. On the textual and diagrammatic representations of the ritual surface of Barǝšnum in Avestan manuscripts”
- B. Peschl: “Simple thematic presents with root vowel ā in Avestan: Textual corruption, genuine Avestan innovation or PIE archaism?”
- J. Martínez-Porro & A. Cantera: “huuarə.xšaētəm. …. raēm and the aporias of the archetype”
- J. Ferrer: “Paleographie et édition”
- T. F. Aufderheide: “Avestisch <ṇ>: Über den Einfluss der einheimischen Sprachwissenschaft des Alten Indiens zur Verschriftlichung des Avesta”
- F. Dragoni: “The Pāzand of M51”
- P. Widmer: “Editing the Atharvaveda in the 21st century: The Zurich Paippalada project”
- A. Hintze/L. Goldman: “Transcribing Avestan manuscripts”
- M. A. Andrés-Toledo: “Editing the Pahlavi Widewdad”
- A. Zeini: “Editing the Pahlavi Yasna”
- S. Gholami: “Editing the colophons of Avestan manuscripts”
- Round Table: “Editing Avestan texts in the 21th century: Problems and perspectives”
Time & Place: 23.03.2017 – 24.03.2017, Institute of Iranian Studies, Freie Universität Berlin
Kellens, Jean. 2016. Cinq Cours Sur les Yašts de l’Avesta. (Cahiers de Studia Iranica, 59). Paris: Peeters.
This volume includes “five courses” devoted to the Yasts, that Jean Kellens held at the College de France. They are divided into two series, each corresponding to a special period. The first three took place between 1997 and 2000: De la naissance des montagnes a la fin du temps: le Yast 19 and the two Promenade dans les Yasts a la lumiere de travaux recents, which appear here under the new titles La maintenance du monde and Le catalogue des sacrifiants. The last two titles, La notion d’ame preexistante and Le pantheon mazdeen, written in the years 2008-2011, represent a more recent reflection. Three other contributions have been added, which complete or explain more in details some reflections of the “five courses”: Caracteres differentiels du Mihr Yast, Les saisons des rivieres and Les Fravasi.
- Philippe Swennen: “Xavier Tremblay et la liturgie longue proto indo-iranienne. Présentation
- Alberto Cantera: “On Avestan text criticism (2): the accusative singular of the ū̆- and ṷa- stems in the long liturgy”
- Juan Jose Ferrer Losilla: “Preconsonantal nasals in the Avestan alphabet”
- Jost Gippert: “Albano-Jranica II: Avestan +āfše”
- Jean Kellens: “Deux apologues sur le feu rituel“
- Jaime Martinez-Porro: “The orthography of the Avestan diphthongs aē and aō in the munuscripts of the long liturgy”
- Antonio Panaino: “The World’s Conflagration and the Manichaean “Great Fire” of 1468 years”
- Éric Pirart: Les cvi de l’Avesta”
- Nicholas Sims-Wiliams: “Bactria—Balkh: variations on a place-name”
This volume presents a collection of academic papers (mostly have been presented in the context of academic conferences) on different aspects of the Avestan and Zoroastrian studies, based on a very detailed philological and linguistic examination of various texts and concepts and in all its phonological, morphological, syntactical, semantic, and etymological aspects.
- Preface 7
- Publications Helmut Humbach
- Herz – Feuer – Seele. Bekehrung im vorgeschichtlichen Iran
- The Avestan world with particular reference to the Mihr Yašt (Yt. 10,14-15)
- The first chapter of the Avestan Vidēvdād
- ‘Wind’ an Old Iranian Deity
- Haoma Dūraoša and Grass in Zarathushtra’s Gāthās
- Zarathushtra, Gāthic Poetry, and the Two Spirits
Andrés-Toledo, Miguel Ángel & Alberto Cantera. 2012. Manuscripts of the Wīdēwdād. In Alberto Cantera (ed.), The transmission of the Avesta (Iranica 20), 207–243. Wiesbaden: Harrassowitz Verlag.
Read the article here.
Secunda, Shai. 2014. The fractious eye: On the evil eye of menstruants in Zoroastrian tradition. Numen 61(1). 83–108.
Read the article here. Abstract:
Like all religions, Zoroastrianism evolved, and its rich textual record provides us with the material to trace some of its developments across the centuries. This article attempts to reconstruct an ancient Iranian myth preserved in Zoroastrian tradition about the dangerous powers of the gaze of menstruating women, and traces its development as it grows out of the Avesta and interacts with Western philosophical traditions in the Middle Persian writings of late antiquity and the early middle ages.