Kholod, Maxim. 2018. The Macedonian Expeditionary Corps in Asia Minor (336–335 BC) . Klio. Beiträge zur Alten Geschichte. 100 (2), 407-446.
The article deals with a complex of issues connected with the campaign waged by the Macedonian expeditionary corps in Asia Minor in 336–335 BC. The author clears up the aims set for the advance-guard, its command structure, strength and composition. He also describes the relevant military operations and reveals the reasons both for the Macedonians’ successes in 336 and their failures in 335. The idea is argued that despite the final failures, it is hardly possible to say that the campaign the expeditionary corps conducted ended in its total defeat. Besides, it is noted that those military operations had major significance for Alex-ander’s campaign in Asia Minor in 334, because a number of preconditions for its full success had been created right in their course.
Afghanistan is a refereed journal published twice a year in April and October. It covers all subjects in the humanities including history, art, archaeology, architecture, geography, numismatics, literature, religion, social sciences and contemporary issues from the pre-Islamic and Islamic periods. Articles are not restricted to the present borders of Afghanistan and can include the surrounding regions, but must relate to Afghanistan.
It’s first issue (Volume 1, Issue 1) is now out.
Table of contents:
- Thomas Barfield: Introduction: The American Institute of Afghanistan Studies
- Francesca Fuoli: Incorporating north-western Afghanistan into the British empire: experiments in indirect rule through the making of an imperial frontier, 1884–87
- Nile Green: From Persianate pasts to Aryan antiquity. Transnationalism and transformation in Afghan intellectual history, c.1880–1940
- Elisabeth Leake: Afghan internationalism and the question of Afghanistan’s political legitimacy
- Zafar Paiman: Le monastère de Qol-e-Tut à la lumière des fouilles archéologiques
- Jürgen Paul: Alptegin in the Siyāsat-nāma
- Claude Rapin and Frantz Grenet: How Alexander entered India. With a note on Ortospana (the ancient name of Ghazni?)
- Paul Wordsworth: The hydrological networks of the Balkh Oasis after the arrival of Islam: a landscape archaeological perspective
- Recent books relating to Afghanistan
The website of journal is available here.
Manteghi, Haila. 2018. Alexander the Great in Persian tradition: History, myth and legend in medieval Iran. I.B. Tauris & Co. Ltd.
Alexander the Great (356-333 BC) was transformed into a legend by all those he met, leaving an enduring tradition of romances across the world. Aside from its penetration into every language of medieval Europe, the Alexander romance arguably had its greatest impact in the Persian language. Haila Manteghi here offers a complete survey of that deep tradition, ranging from analysis of classical Persian poetry to popular romances and medieval Arabic historiography. She explores how the Greek work first entered the Persian literary tradition and traces the development of its influence, before revealing the remarkable way in which Alexander became as central to the Persian tradition as any other hero or king. And, importantly, by focusing on the often-overlooked early medieval Persian period, she also demonstrates that a positive view of Alexander developed in Arabic and Persian literature before the Islamic era. Drawing on an impressive range of sources in various languages – including Persian, Arabic and Greek – Manteghi provides a profound new contribution to the study of the Alexander romances.Beautifully written and with vibrant literary motifs, this book is important reading for all those with an interest in Alexander, classical and medieval Persian history, the early Islamic world and classical reception studies.
About the author:
Haila Manteghi is a lecturer at the University of Munster and recently completed her second PhD on the Persian Alexandrian tradition, at the University of Exeter. Her first PhD, on the same topic, was completed at the University of Alicante, and she has published in peer-reviewed journals and edited collections.
Kleymeonov, Alexander Anatolevich. 2017. Scythian strategy or open pitched battle: Choice of strategy by the Persian command in 334 BC. Man In India 97 (22), 219-227.
The article is devoted to the analysis of the Persian command’s plans to repel Alexander the Great’s invasion into Asia Minor. The main objective is to consider the information from the ancient sources related to Memnon of Rhodes’ proposal to apply the ” scorched earth ” tactic against the advancing Alexander’s army, to analyze this plan for feasibility and to identify the reasons for rejection of Memnon’s plan by the Persian satraps and commanders. The research was undertaken based on the principle of historism. A multi-faceted approach to the ancient narrative sources, methods of comparative historical analysis, content analysis, and the historical reconstructive method have been used. As a result, it was determined that the Persians knew well the features of the ” Scythian strategy ” and applied the ” scorched earth ” tactic both before and after Alexander’s invasion. However, Persian satraps and commanders rejected Memnon’s proposal at the council at Zeleia and adopted the open pitched battle. The reasons include numerous shortcomings and unfeasibility of Memnon’s plan, the positive sides of which were greatly exaggerated by ancient historians, who openly sympathized with Memnon of Rhodes and were critical towards the Persians.
Maksymiuk, Katarzyna & Gholamreza Karamian (eds.). 2017. Crowns, hats, turbans and helmets. The headgear in Iranian history. Volume I: Pre-Islamic Period. Siedlce & Tehran: Siedlce University of Natural Sciences and Humanities.
Table of contents:
- Joanna SZKLARZ: Significance of the Helmet in fight between Sohrāb and Gordāfarid
- Dan-Tudor IONESCU: The Use of the Tiara as symbol of Persian Achaemenid Kingship: why Alexander the Great didn’t adopt it?
- Svyatoslav V. SMIRNOV: Revising Seleukid Iconography: A Person Wearing Helmet and Conflict of Imageries
- Ulf JÄGER: Morion-type Helmets of Gandhāra. A rare Kušān-period helmet-type of the 1st to the 3rd / 4th century CE – A very first preliminary attempt
- Mariusz MIELCZAREK: Arms and Armour on Kušān coins. Royal images
- Patryk SKUPNIEWICZ, Marcin LICHOTA: Diadem on the head from Khalchayan battle scene and possible reconstruction of the composition
- Katarzyna MAKSYMIUK: Ram’s Horns as a Religious Element of Sasanian Kings’ Military Equipment (notes to Amm. Marc. XIX.1.3)
- Gholamreza KARAMIAN, Kaveh FARROKH, Adam KUBIK, Mandana TAHERI OSHTERINANI: An Examination of Parthian and Sasanian Military Helmets (2nd century BC-7th century CE)
- Ilkka SYVÄNNE: A Note on the Methodology regarding the Reconstruction of the Late Roman Helmets in Art, Archaeology and Analysis
- Marta CZERWIENIEC-IVASYK: Helmet or a crown? – A few comments on the margin of the Sasanian coins discovered in the Baltic Sea area
- Adam KUBIK: Sasanian lamellar helmets
- Patryk SKUPNIEWICZ: On the Helmet on the Capital at Ṭāq-e Bostān again
- David NICOLLE: One-piece Sasanian and Early Islamic Helmets
- Sergei Yu. KAINOV: The Helmet from Krasnodar Territory
Müllerm Sabine, Timothy Howe, Hugh Bowden & Robert Rollinger (eds.). 2017. The History of the Argeads. New Perspectives. (classica et orientalia 19), Wiesbaden: Harrassowitz.
The Macedonian Argead Empire had an interesting and fascinating history already before its rise under its most famous rulers Philip II and his son Alexander III. Furthermore, the history of their predecessors provides a context for understanding their activities.
This volume, based on a conference on Argead Macedonia in 2015, offers an account of the place of Argead Macedonia in the wider ancient world from the sixth century BC to the second century AD and beyond. Argead Macedonia is explored in the context of its regal, structural, historical, courtly and military traditions. Its alliances and enmities, its political networks and environment are scrutinized – particularly in regard to Persia, but also to Greece. In order to look at Argead Macedonia from a wider angle, going beyond ancient literary topoi and views on Macedonia in isolation, the authors analyze in which ways the Argead monarchy was integrated into the wider Eastern Mediterranean and Near Eastern world, influenced by it and having an impact upon it. The volume is divided into four sections. Different aspects such as Macedonia’s relationship with Achaemenid Persia, political and military matters, Argead coinage, dynastic profile and reception of the Argeads are examined.
The introduction and the table of contents are available here.
Nawotka, Krzysztof. 2017. The Alexander Romance by Ps.-Callisthenes. Leiden: Brill.
The Alexander Romance by Ps.-Callisthenes of Krzysztof Nawotka is a guide to a third century AD fictional biography of Alexander the Great, the anonymous Historia Alexandri Magni. It is a historical commentary which identifies all names and places in this piece of Greek literature approached as a source for the history of Alexander the Great, from kings, like Nectanebo II of Egypt and Darius III of Persia, to fictional characters. It discusses real and imaginary geography of the Alexander Romance. While dealing with all aspects of Ps.-Callisthenes relevant to Greek history and to Macedonia, its pays particular attention to aspects of ancient history and culture of Babylonia and Egypt and to the multi-layered foundation story of Alexandria.
Krzysztof Nawotka, Ph.D. (1991), The Ohio State University, is Professor of Ancient History at the University of Wrocław, Poland. He has published on Greek history, including The Western Pontic Cities: History and Political Organization (1997), Alexander the Great (2010), Boule and Demos in Miletus and its Pontic Colonies (2014).
Antonetti, Claudia, & Paolo Biagi (ed.). 2017. With Alexander in India and Central Asia: Moving east and back to west. Oxbow Books.
Alexander conquered most parts of the Western World, but there is a great deal of controversy over his invasion of India, the least known of his campaigns. In BC 327 Alexander came to India, and tried to cross the Jhelum river for the invasion, but was then confronted by King Porus who ruled an area in what is now the Punjab. According to Indian history he was stopped by Porus at his entry into the country, but most of the world still believes that Alexander won the battle. Fearing the prospect of facing other large armies and exhausted by years of campaigning, Alexander’s army mutinied at the Hyphasis River, refusing to march farther east. This river thus marks the easternmost extent of Alexander’s conquests.
Twelve papers in this volume examine aspects of Alexander’s Indian campaign, the relationship between him and his generals, the potential to use Indian sources, and evidence for the influence of policies of Alexander in neighbouring areas such as Iran and Russia.
Cinzia, Bearzot & Landucci Franca (eds.). (2016). Alexander’s Legacy: Atti del Convegno, Milano-Università Cattolica del Sacro Cuore, settembre 2015 (Monografie Del Centro Ricerche Di Documentazione Sull’antichita Classica). L’ERMA di BRETSCHNEIDER.
Recently, the history of Alexander and his Successors has attracted growing attention of modern academia. The Hellenistic world is not viewed anymore as a moment of decadence after the splendour of the Greek Classical age, enlightened by Athens’ bright star, but as an engaging example of ante litteram globalization, the essential premise to the development of the Roman Empire. We have consequently considered opportune and significant to organise a conference meeting devoted to Alexander’ s Legacy.
Continue reading Alexander’s Legacy
Kholod, Maxim. 2016. “The Cults of Alexander the Great in the Greek Cities of Asia Minor“. Klio. Beiträge zur Alten Geschichte 98(2), 495-525.
The paper deals with the cults of Alexander the Great in the Greek cities of Asia Minor (on the coast and the nearby islands). The author argues that although some cults in these cities could be set up after the Macedonian king’s death, at least most known to us (or supposed) cults of Alexander in them were instituted still in his lifetime, in all likelihood, in 324-323 BC. It seems that the cults of the king were established only in a certain, probably far from overwhelming, number of the Greek cities of Asia Minor in this period. In turn, it should be believed that the do ut des principle played an important role when these cities introduced such cults. At the same time, their institution was also caused by a sense of gratitude of the inhabitants of the Greek cities of Asia Minor to Alexander for the liberation of them from the unpopular power of both the Persians and pro-Persian oligarchs or tyrants and, in addition, for those general and particular benefactions that were given by the Macedonian king to the communities.