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Articles

Achaemenid Visual Representations of Royal Figures

Erica Ehrenberg, “Achaemenid Visual Representations of Royal Figures,” Encyclopædia Iranica, online edition, 2017, available at http://www.iranicaonline.org/articles/achaemenid-visual-reps (accessed on 16 May 2017).

Visual representations of Achaemenid kings, while indebted to established Mesopotamian iconographic conventions, betray distinct understandings of sovereignty. Royal reliefs, glyptic and molded bricks are highly modeled, a trait that has been attributed to the influence of Greek carvers but could readily have been a further development of Late Babylonian stylistic precedent.

 

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Articles

Picturing Pasargadae: Visual Representation and the Ambiguities of Heritage in Iran

Mozaffari, Ali. 2017. “Picturing Pasargadae: Visual Representation and the Ambiguities of Heritage in Iran“, Iranian Studies 50(4), 601-634.

This paper probes the relationship between visual representations and visitation practices at Pasargadae, a UNESCO World Heritage site in southern Iran. Presenting a systematic analysis of publicly available online images of Pasargadae, the paper examines the complex relationship between the place and its visual representations. Through analysis, the paper elaborates on a sense of intimacy that, while grounding Pasargadae, is also a potential common ground in pre-Islamic heritage in which the Iranian state and society could at once meet and contest versions of identity. Examining this relationship facilitates reflections into both heritage and the peculiarities of its visual representation in the Iranian context.

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Articles

Treasury Secretary at Persepolis

Stolper, Matthew W. 2017. From the Persepolis Fortification Archive Project, 6 The Dossier of Šarbaladda, Treasury Secretary at Persepolis. ARTA: Achaemenid Research on Texts and Archaeology 001. 1–33.

Since Hallock 1969 made available the first large sample of administrative documents from the Persepolis Fortification Archive, efforts to characterize the organization and operations of the institution that produced the Archive have sometimes noticed a man named Šarbaladda, called a ‘treasurer’ and perhaps a ‘scribe in the treasury’ in PF 1947:17 and 19. A growing sample of Elamite Fortification documents, now about
three times as large, allows reconsideration of his name, titles, location, status and work.

 

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Articles

Mithra and the Arrangement of Geographical Lists in the Achaemenid and Sasanid Inscriptions

Tamari, Nazanin. 2017. Mithra and the arrangement of geographical lists in the Achaemenid and Sasanid inscriptions. Journal of Historical Researches 8(4). 111-130.

The division of the world is one of the issues that began with the social life of human in all over the world and still continues. The oldest division has mythical and legendary aspects that shows the geographical knowledge or religious and ethnic beliefs of their predecessors.
Various geographical divisions can be seen in the ancient Iranian traditions. Each of these divisions follow the specific arrangement of listing the geographical areas, which discussed in this paper. The arrangement of geographical areas in Achaemenid and Sasanian inscription and in the Mihr Yašt, the oldest of Avestan hymns (Yašts), are the same. Because of this similarity cannot be accidental, in this paper the cause of the similarities has been investigated.
The arrangement of geographical areas in two lists (inscriptions and Mihr Yašt) shows clockwise (sunwise) fashion, that investigated in religious view in this study. Due to the Mithra’s influence on cultural and religious context of the ancient Iranians, for the first time in present paper investigated the role of this god and his influence on the writing the geographical lists in the Achaemenid and Sasanin inscriptions.

In origianl:

تمری، نازنین. 1395.   ایزد مهر و آرایش فهرست های جغرافیایی در کتیبه های هخامنشی و ساسانی. فصل‌نامه پژوهش‌های تاریخی، 8(4) 111-130

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Books

King of the Seven Climes

Daryaee, Touraj (ed.). 2017. King of the Seven Climes: A History of the Ancient Iranian World (3000 BCE – 651 CE). UCI Jordan Center for Persian Studies.

 

In a Middle Persian text known as “Khusro and the Page,” one of the most famous kings of the ancient Iranian world, Khusro I Anusheruwan, is called haft kišwar xawadāy “the King of the Seven Climes.” This title harkens back to at least the Achaemenid period when it was in fact used, and even further back to a Zoroastrian/Avestan world view. From the earliest Iranian hymns, those of the Gāthās of Zarathushtra, through the Younger Avesta and later Pahlavi writings, it is known that the ancient Iranians divided the world into seven climes or regions. Indeed, at some point there was even an aspiration that this world should be ruled by a single king. Consequently, the title of the King of the Seven Climes, used by Khusro I in the sixth century CE, suggests the most ambitious imperial vision that one would find in the literary tradition of the ancient Iranian world. Taking this as a point of departure, the present book aims to be a survey of the dynasties and rulers who thought of going beyond their own surroundings to forge larger polities within the Iranian realm.

Thus far, in similar discussions of ancient Iranian history, it has been the convention to set the beginnings of a specifically Iranian world at the rise of Cyrus the Great and the establishment of the Achaemenid Empire. But in fact, this notion is only a recent paradigm, which became popular in Iran in the late 1960s owing to traditions of Classical and European historiography. At the same time, there are other narratives that can be given for the history of the Iranian World, including those that take us to 5000 BCE to sites such as Sialk, near Kashan, or other similar archaeological localities. As attractive as an archaeologically based narrative of local powers can be, however, the aim of the present work is to focus on political entities who aimed at the control of a larger domain beyond their own local contexts. As a result, this book starts its narrative with Elam, the influential civilization and kingdom that existed long before the Achaemenids came to power. Elam boasted a writing system and a complex culture and political organization contemporaneous with that of Mesopotamia, and was made up of cities such as Susa and Anshan. As Kamyar Abdi shows in his chapter, the Iranian civilization owes much to the Elamites and their worldview and conception of rulership. Thus, we do not start the present narrative with 550 BCE and Cyrus, but with 3000 BCE, in the proto-Elamite Period, when signs of a long lasting civilization on the Iranian Plateau first appeared.

Table of Contents:

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Articles

Gemelli Careri’s Description of Persepolis

Colburn, Henry. 2017. Gemelli Careri’s description of PersepolisGetty Research Journal 9. 181–190.

This article examines the description of Persepolis, one of the capital cities of the Achaemenid Persian Empire (ca. 550–330 BCE), by Giovanni Francesco Gemelli Careri (1651–1725) in his illustrated travelogue Giro del mondo (1699–1700). Gemelli Careri’s extensive description of the site—some twenty pages of text accompanied by two plates engraved by Andrea Magliar (fl. 1690s)—is compared with the accounts of contemporary travelers and with present-day archaeological knowledge. Gemelli Careri’s visit to and description of Persepolis are now largely forgotten in the modern study of Achaemenid Persia, but they shed light on a transitional moment in the development of a more scientific approach to travel writing about archaeological sites: his work straddles the more imaginative approaches of earlier travel writers and the more scientific approaches of subsequent ones.

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Books

Ctesias’ Persica and its Near Eastern Context

Waters, Matt. 2017. Ctesias’ Persica and its Near Eastern context (Wisconsin Studies in Classics). University of Wisconsin Press.

The Persica is an extensive history of Assyria and Persia written by the Greek historian Ctesias, who served as a doctor to the Persian king Artaxerxes II around 400 BCE. Written for a Greek readership, the Persica influenced the development of both historiographic and literary traditions in Greece. It also, contends Matt Waters, is an essential but often misunderstood source for the history of the Achaemenid Persian Empire.

Matt Waters is a professor of classics and ancient history at the University of Wisconsin–Eau Claire. He is the author of Ancient Persia: A Concise History of the Achaemenid Empire, 550–330 BCE and A Survey of Neo-Elamite History.

Source: UW Press: Ctesias’ Persica and Its Near Eastern Context

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Books

The Economy of Late Achaemenid and Seleucid Babylonia

Pirngruber, Reinhard. 2017. The economy of late Achaemenid and Seleucid Babylonia. Cambridge University Press.

In this book Reinhard Pirngruber provides a full reassessment of the economic structures and market performance in Late Achaemenid and Seleucid Babylonia. His approach is informed by the theoretical insights of New Institutional Economics and draws heavily on archival cuneiform documents as well as providing the first exhaustive contextualisation of the price data contained in the Babylonian Astronomical Diaries. Historical information gleaned from the accounts of both Babylonian scholars and Greek authors shows the impact of imperial politics on prices in form of exogenous shocks affecting supply and demand. Attention is also paid to the amount of money in circulation. Moreover, the use of regression analysis in modelling historical events breaks new ground in Ancient Near Eastern Studies and gives new impetus to the use of modern economic theory. The book explains the theoretical and statistical methods used so that it is accessible to the full range of historians.

Source: The Economy of Late Achaemenid and Seleucid Babylonia | Reinhard Pirngruber

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Books

The Egypto-Persian king and the presentation of dominion in the Achaemenid era

Wasmuth, Melanie. 2017. Ägypto-persische Herrscher- und Herrschaftspräsentation in der Achämenidenzeit.  Franz Steiner Verlag.

Iconographic and textual treatments are at the centre of Achaemenid studies which identify the Persian Great King as sovereign of Egypt. Melanie Wasmuth declares there are fundamental and  wide-spreading sources in Egypt that one possibly could advantage to investigate Persian rulership over Egypt.
At least for Darius I, considering the sources, one can see, a ruler could play four different roles: as a Persian Great King, as an Egyptian pharaoh, as an Egyptian god and as Egypto-Persian ruler. Notably, the combination of two absolute concept of Persian Great King and Egyptian pharaoh into one notion, Egypto-Persian ruler, sheds the lights on strategies of the presentation of dominion and cross-cultural construction of identity. In Persis, the focus is primarily on the representation of the claim to global power as a Persian Great King. However, an Egypto-Persian kingship is propagated in the Achaemenid empire at least since Xerxes and explicitly in the context of the reintegration of Egypt by Artaxerxes III.

There is also an appendix written by Wouter Henkelman entitled “Egyptians in the Persepolis Archives”, available on his page on academia.edu.

Abstract by Yazdan Safaee, based on the German original.

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Books

Persian Religion in the Achaemenid Period

Henkelman, Wouter & Céline Redard (eds.). 2017. Persian religion in the Achaemenid period (Classica et Orientalia 16). Wiesbaden: Harrassowitz Verlag.
Including twelve English, French, and German papers originally presented at a colloquium convened by Jean Kellens at the Collège de France (2013), this volume addresses a range of issues relating to Persian religion at the time of the Achaemenid Empire (550-330 BCE). Moving away from the reductive question whether the Achaemenid kings were Zoroastrians or not, the contributors have tried to focus either on newly identified or recently published sources (Central Asian archaeological finds, Elamite texts and seal impressions from the Persepolis Fortification Archive, Aramaic texts from Bactria, the Persepolis Bronze Plaque), or on current (and ongoing) debates such as the question of the spread of the so-called long liturgy to western Iran. In doing, different perspectives are chosen: whereas some have stressed the Iranian or Indo-Iranian tradition, others have pointed out the importance of the Elamite and Assyro-Babylonian contexts. At the same time, the volume shows a broad agreement in its insistence on the essential position of primary sources, problematic as they may be, and on the important role the Achaemenid rulers and the imperial project played in the evolution of Iranian religion.