Secunda, Shai. 2013. The Iranian Talmud: Reading the Bavli in its Sasanian context. Philadelphia: University of Pennsylvania Press.
For the book, see here. Short abstract:
Although the Babylonian Talmud, or Bavli, has been a text central and vital to the Jewish canon since the Middle Ages, the context in which it was produced has been poorly understood. Delving deep into Sasanian material culture and literary remains, Shai Secunda pieces together the dynamic world of late antique Iran, providing an unprecedented and accessible overview of the world that shaped the Bavli.
Secunda, Shai. 2014. The fractious eye: On the evil eye of menstruants in Zoroastrian tradition. Numen 61(1). 83–108.
Read the article here. Abstract:
Like all religions, Zoroastrianism evolved, and its rich textual record provides us with the material to trace some of its developments across the centuries. This article attempts to reconstruct an ancient Iranian myth preserved in Zoroastrian tradition about the dangerous powers of the gaze of menstruating women, and traces its development as it grows out of the Avesta and interacts with Western philosophical traditions in the Middle Persian writings of late antiquity and the early middle ages.
A workshop taking place on 21–22 February 2014 at King’s College London.
Visit the workshop website. The programme is available here.
The workshop ‘Patterns of Argumentation in Late Antique and Early Islamic Interreligious Debates’ brings together a group of experts on late antique and early Islamic religious texts to reflect on this type of literature. We will discuss how religious ideas in the Eastern Mediterranean world (6th-8th c. CE) were shaped by the challenges of rival religious groups, and especially what patterns of argumentation were employed within the genre of religious disputation in order to formulate answers to critical questions from inside and outside the community.
Mousavi, Ali. 2012. Persepolis: Discovery and afterlife of a world wonder. Boston/Berlin: Walter de Gruyter.
Persepolis was recently chosen for the 21st “world prize for the book of the year” of the Islamic Republic of Iran. For an interview with the author, see here.
For more on the book, see here. Abstract:
Persepolis: Discovery and Afterlife of a World Wonder presents the first full study of the history of archaeological exploration at Persepolis after its destruction in 330 BC. Based in part on archival evidence, anecdotal information, and unpublished documents, this book describes in detail the history of archaeological exploration, visual documentation, and excavations at one of the most celebrated sites of the ancient world. The book addresses a broad audience of readers ranging from students of the archaeology, history, and art history of ancient, medieval, and modern Iran to scholars in Classical Studies and Ancient Near Eastern Studies.
A conference taking place on 28 February 2014 at the Warburg Institute.
Visit the conference website.
The purpose of the conference is to assess the significance of tafsir (Muslim interpretations of the Qur’an) in western translations of the Qur’an from the Middle Ages to the late nineteenth century. The speakers will discuss which tafsir were used, how they were treated, and how they affected western knowledge of Islam.
Stausberg, Michael & Anna Tessmann. 2013. The appropriation of a religion: The case of Zoroastrianism in contemporary Russia. Culture and Religion 14 (4). 445–462.
Read the article here.
International Conference on Information Technologies for Epigraphy and Digital Cultural Heritage in the Ancient World
29 September–1 October 2014, Paris, France
Organised by EAGLE with the support of Collège de France Chaire Religion, institutions et société de la Rome antique and École Normale Supérieure.
For more information, see here.
Shenkar, Michael. 2013. A goddess or a queen? On the interpretation of the female figure on the relief of Narseh at Naqš-e Rostam (in Russian). In Scripta Antiqua, vol. 3: Edward Rtveladze felicitation volume. Moscow.
Read there article here. Abstract:
The article offers a reassessment of the identity of the female figure found on the relief of the Sasanian king Narseh at Naqš-e Rostam. Based on iconographic analysis of the relief and discussion of the arguments put forward by A. Sh. Shahbazi and U. Weber, it is concluded that the figure is not a queen but rather a goddess. She is most probably to be identified with the goddess Anāhitā, to whom Narseh was perhaps personally devoted. This discussion is followed by a critical examination of the pictorial representations of Anāhitā in the pre-Islamic Iranian world. It is emphasized that Anāhitā was a western Iranian goddess whose worship was probably imported to Bactria after this part of the eastern Iranian world came under the rule of the Sasanian kings.