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A History of Ancient Persia: The Achaemenid Empire

Brosius, Maria. 2020. A History of Ancient Persia: The Achaemenid Empire. Hoboken, NJ: Wiley-Blackwell.

A History of the Achaemenid Empire considers archaeological and written sources to provide an expansive, source-based introduction to the diverse and culturally rich world of ancient Achaemenid Persia. Assuming no prior background, this accessible textbook follows the dynastic line from the establishment and expansion of the empire under the early Achaemenid kings to its collapse in 330 BCE. The text integrates the latest research, key primary sources, and archaeological data to offer readers deep insights into the empire, its kings, and its people.

Chronologically organized chapters contain written, archaeological, and visual sources that highlight key learning points, stimulate discussion, and encourage readers to evaluate specific pieces of evidence. Throughout the text, author Maria Brosius emphasizes the necessity to critically assess Greek sources—highlighting how their narrative of Achaemenid political historyoften depicted stereotypical images of the Persians rather than historical reality. Topics include the establishment of empire under Cyrus the Great, Greek-Persian relations, the creation of a Persian ruling class, the bureaucracy and operation of the empire, Persian diplomacy and foreign policy, and the reign of Darius III. This innovative textbook:

* Offers a unique approach to Achaemenid history, considering both archaeological and literary sources
* Places primary Persian and Near Eastern sources in their cultural, political, and historical context
* Examines material rarely covered in non-specialist texts, such as royal inscriptions, Aramaic documents, and recent archaeological finds
*Features a comprehensive introduction to Achaemenid geography, Greek historiography, and modern scholarship on the Persian War


Part of the acclaimed Blackwell History of the Ancient Worldseries, A History of the Achaemenid Empire is a perfect primary textbook for courses in Ancient History, Near Eastern Studies, and Classical Civilizations, as well as an invaluable resource for general readers with interest in the history of empires, particularly the first Persian empire or Iranian civilization.

TABLE OF CONTENTS

  • 1 Introduction
  • 2 The Arrival of the Persians on the Iranian Plateau
  • 3 The Establishment of Empire: Cyrus the Great
  • 4 A Worthy Successor: Cambyses II
  • 5 From Bardiya to Darius I
  • 6 The Face of Empire
  • 7 The Organization of Power
  • 8 Taking Up the Baton: Diplomacy and Foreign Policy from Xerxes I to Artaxerxes II
  • 9 A Whole New Ballgame: The Reigns of Artaxerxes III and Artaxerxes IV
  • 10 A Good King in the End: Darius III
  • 11 Epilogue

 

 

 

 

 


TABLE OF CONTENTS



1 Introduction

2 The Arrival of the Persians on the Iranian Plateau

3 The Establishment of Empire: Cyrus the Great

4 A Worthy Successor: Cambyses II

5 From Bardiya to Darius I

6 The Face of Empire

7 The Organization of Power

8 Taking Up the Baton: Diplomacy and Foreign Policy from
Xerxes I to Artaxerxes II

9 A Whole New Ballgame: The Reigns of Artaxerxes III and
Artaxerxes IV

10 A Good King in the End: Darius III

11 Epilogue

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Books

The Bīsotūn Inscription – A Jeopardy of Achaemenid History

Ahmadi, Amir. 2020. The Bīsotūn Inscription – A Jeopardy of Achaemenid History. The Journal of Archaeology and Ancient History 27. 3–56.

Darius the Great (r. 522–486 BC)
Behistūn Relief

According to the currently favoured view among historians of the Persian Empire, the Bīsotūn Inscription is a deceitful piece of propaganda whose purpose was to resolve Darius’s legitimacy problem. To this effect, Darius cobbles a family relation with Cyrus and fabricates the story of a magus who impersonates Smerdis, son of Cyrus, and usurps the throne. This view, however, contradicts not only the Bīsotūn Inscription but also the ancient Greek testimonies. This article examines the arguments historians have given for their position. Since allviews of the two issues in question are necessarily interpretations of the relevant sources that rely on argumentation, reasons and inferences must stand up to critical scrutiny.

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Human History, Its Aims and Its End, according to the Zoroastrian Doctrine of Late Antiquity

Panaino, Antonio. 2020. Human History, Its Aims and Its End, according to the Zoroastrian Doctrine of Late Antiquity. In Tilo Schabert & John von Heyking (eds.), Wherefrom Does History Emerge?, 97–122. Berlin: De Gruyter.

Zoroastrianism offers a remarkable presentation of the origin of humankind, its present condition, and its final destiny. Human history is considered to be the result of a cosmological strategy enacted by god himself, Ohrmazd, in order to compel his direct and primordial antagonist, the evil Ahreman, to engage battle in our world. Eventually, the forces of darkness will be completely destroyed at the conclusion of a chiliadic temporal cycle. The most important battle in order to defeat Ahreman is fought by humankind. The importance of history in this teleology accounts for the emphasis put by it on the political dimension. We evoke the Sasanian period, in which the Persian kings assumed the status of a kosmokrátor, i.e. of a universal king, charged with achieving victory over evil. We offer in this article an overview of the intellectual contribution of the Pre-Islamic Iranian world to the idea of history.

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Books

Mithradates II

Sinisi, Fabrizio, Vesta Sarkhosh Curtis, Magub Alexandra, Pendleton Elisabeth Joy & Hopkins Edward C. D. Mithradates II. Sylloge Nummorum Parthicorum Vologases I. – Pacorus II. (Denkschriften Der Philosophisch-Historischen Klasse 520).

The second volume of “Sylloge Nummorum Parthicorum” examines the history and culture of the reign of Mithradates II (c. 122/1¬‒91 BC), who consolidated and expanded the Parthian state. In addition to his coinage, the present volume draws on other primary sources, such as cuneiform tablets from Mesopotamia, in order to illuminate an otherwise poorly known and documented period of ancient Iranian history. This publication by Vesta Sarkhosh Curtis, Alexandra Magub, Elizabeth J. Pendleton and Edward C. D. Hopkins is an essential tool not just for numismatists, but also for historians and art historians, presenting various aspects of Parthian coinage: chronology, mint identification, the iconography within a broader Iranian context, typology and metrology. The catalogue offers a complete record of coin production under Mithradates II, illustrating and describing 1,996 coins from leading international institutions and other sources.

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Books

Zoroastrian Laws of Ritual Purity

Moazami, Mahnaz. 2020. Laws of Ritual Purity. Zand ī Fragard ī Jud-Dēw-Dād (A Commentary on the Chapters of the Widēwdād) (Iran Studies 19). Leiden: Brill.

Laws of Ritual Purity: Zand ī Fragard ī Jud-Dēw-Dād (A Commentary on the Chapters of the Widēwdād) describes the various ways in which Zoroastrian authorities in the fifth-sixth centuries CE reinterpreted the purity laws of their community. Its redactor(s), conversant with the notions and practices of purity and impurity as developed by their predecessors, attempt(s) to determine the parameters of the various categories of pollution, the minimum measures of polluted substances, and the effect of the interaction of pollution with other substances that are important to humans. It is therefore in essence a technical legal corpus designed to provide a comprehensive picture of a central aspect of Zoroastrian ritual life: the extent of one’s liability contracting pollution and how atonement/purification can be achieved.

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Assyriology in Iran?

Daneshmand, Parsa. 2020. Assyriology in Iran? In Agnès Garcia-Ventura & Lorenzo Verderame (eds.), Perspectives on the History of Ancient Near Eastern Studies, 266–282. Winona Lake, Ind: Eisenbrauns.

Forṣat-od-Dowle Šīrāzī (1854-1920)

The title of this paper might be one fraught with difficulties. For one thing, there is hardly a field of study in Iran at the present time that can be labelled as Assyriology; instead, there are scattered individual efforts, self-studied research, and erratic workshops run by a small number of genuine specialists. Although Iran is the birthplace of cuneiform decipherment, Iranian universities offer no courses in Assyriology, nor is any local academic institute qualified to run a degree program in cuneiform studies.

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Repetition of Preverbs in the Avesta

Forssman, Bernhard. 2020. Wiederholung von Präverbien im Avesta. Zeitschrift der Deutschen Morgenländischen Gesellschaft 170(2). 361–370.

The paper discusses the strange repetition of preverbs, well known from Old Avestan (e.g. nī. aēšəmō. nī.diiātąm. Y 48,7a), which seems to go back to the Proto-Indo-European language.

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The Sin of the Woman

Sadeghi, Fatemeh. 2020. The Sin of the Woman: Interrelations of Religious Judgments in Zoroastrianism and Islam (Islamkundliche Untersuchungen, 336). Berlin: Klaus Schwarz Verlag.

Since the 1920s, the so-called “return to the roots”, has become a hegemonic discourse in Iran. Whereas the Pahlavi regimes (1925–1979) propagated the myth of the lost idyll of pre-Islamic Iran representing themselves as the true inheritors of those monarchies, the Islamists adopted a respective approach in regard to Islam. As a result, a similar fairytale was made about the early Islamic community. Such claims, as it were, are not so much about the past as they are about the present. So is this study. By delving into the past, it questions the widespread nostalgic notions considering the pre-Islamic era as a lost utopia, wherein women were free from the restrictions “imposed by Islam”. In point of fact such past is a fabrication. In the majority of cases, therefore, the revival projects invent traditions to legitimize current political agendas.

Table of Contents:

A Note on Persian and Arabic Transliteration and Translation
Preface
Introduction
Chapter I:
Women in the Sasanian Zoroastrianism
Chapter II:
Zoroastrian Dadestan: From Sasanian Era to Islam
Chapter III:
Purification
Chapter IV:
Islam and Menstruation
Chapter V:
Sexual Relations in Zoroastrianism and Islam
Epilogue
Bibliography
Glossary

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Books

The Zoroastrian Vision, Straight in the Eyes

Azarnouche, Samra & Olivia Ramble. 2020. La Vision zoroastrienne, les yeux dans les yeux Commentaire sur la Dēn selon Dēnkard III.225. Revue de l’his toire des reli gions 237(3). 331–395.

Sassanian Seal MOT 6.1, Collection M. I. Mochiri, after Gnoli 1993: 80.

In the Zoroastrian tradition, the Dēn (Avestan daēnā “vision”) is a polysemic notion that denotes either an auroral psychopompic deity, or the religious doctrine, or again the sacred word of the Avesta. Passage 225 of the Dēnkard III, commented here for the first time, combines these different concepts, thereby not only bringing direct proof for the continuity of the word’s original meaning—“vision”—between the Avestan textual layer and the Middle Persian (Pahlavi) exegetic layer, but also testifying to the development of metaphysical speculation (with a neo-platonic backdrop) concerning the transcendental vision acquired by the magi. Material sources (iconographic as well as epigraphic) also contribute to highlighting the notion that the Dēn is the divine entity that one looks at straight in the eyes.

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Imperial Celebrations of 1971

Steele, Robert. 2020. The Shah’s imperial celebrations of 1971: Nationalism, culture and politics in late Pahlavi Iran. London: I.B. Tauris.

In October 1971 Mohammad Reza Pahlavi, Shah of Iran, held a celebration to commemorate the 2500th anniversary of the founding of the Persian Empire by Cyrus the Great. Dozens of heads of state descended on Persepolis for these Celebrations, where they were regaled to sumptuous banquets and entertainment. Critical journalists in Western Europe and North America lambasted the Shah for holding such a decadent event while many of his people lived in poverty. Due to the overwhelmingly negative press at the time, the event is still today widely remembered as a catastrophic failure.It is even said by many to have sparked the unrest that eventually led to the revolution and the Shah’s downfall in 1979.
In this first comprehensive academic study of the 2500th Anniversary Celebrations, Robert Steele looks beyond the pomp and splendour to examine the events’ origins, the goals the organisers set out to achieve with them and the extent to which these goals were accomplished. The book seeks to place the Celebrations in the context of the Shah’s rise, rather than his fall, uncovering the unparalleled international cultural and scholarly operation that was spurred by the Iranian regime for the occasion, exploring the effects the event had on Iran’s tourism industry and questioning narratives of the event’s cost.