De la Vaissière, Étienne. 2018. L’ère kouchane des documents bactriens. Journal Asiatique 306(2). 281–284.
Atayi, Mohammad and Shahram Zare. 2019. A new Achaemenid building-complex in Kerman. Evidence from Mahdiābād-e Oliā. ARTA 2019. 003.
The present note provides a general overview of the site of Mahdiābād-e Oliā, 250 km SE of the city of Kerman, discussing objects exposed by the flood in 2017 as well as its architectural remains, with special attention to a complex that includes a square structure, inviting comparison with Achaemenid palaces.
Wijnsma, Uzume. 2019. “And in the fourth year Egypt rebelled …” The Chronology of and Sources for Egypt’s Second Revolt (ca. 487-484 BC),” Journal of Ancient History 7 (1): 32-61.
Scholars continue to give different dates for Egypt’s second revolt against the Persians: Classicists generally date the revolt to 487-485 or 487/ 486-485/484 BC; Egyptologists and historians of the Achaemenid Empire generally date it to 486-485/484; while some scholars date it to 486/485-485/484. Such chronological differences may sound small, but they have important consequences for the way the rebellion is understood. The purpose of the present article is therefore twofold: first, it aims to clarify what we can and cannot know about the rebellion’s exact chronology. After a review of the relevant evidence, it will be argued that the best chronological framework for the rebellion remains the one provided by Herodotus’s Histories, which places the rebellion in ca. 487-484. Second , the article will show how this chronology influences our understanding of the geographical extent and social impact of the rebellion. The adoption of Herodotus’s chronological framework, for example, results in a larger number of Egyptian sources that can be connected to the period of revolt than was previously recognized. These sources, it will be argued, suggest that some people in the country remained loyal to the Persian regime while others were already fighting against it. Moreover, they indicate that the revolt reached Upper Egypt and that it may have affected the important city of Thebes.
de Blois, Lukas & Robert J. van der Spek. 2019. An introduction to the ancient world (3rd Edition). London and New York: Routledge.
An Introduction to the Ancient World offers a thorough survey of the history of the ancient Near East, Greece and Rome. Covering the social, political, economic and cultural processes that have influenced later western and Near Eastern civilisations, this volume considers subjects such as the administrative structures, economies and religions of the ancient Near East, Athenian democracy, the development of classical Greek literature, the interaction of cultures in the Hellenistic world, the political and administrative system of the Roman Republic and empire, and the coming of Christianity, all within the broad outline of political history.
This third edition is thoroughly updated and some chapters are completely rewritten to cover recent historical research.
Ordou, Reza. 2018. Transition of classification patterns of ancient Iran history in Qajar era. Historical Perspective & Historiography 21: 7-31.
Qajar era was a period which academic historical researches translated from European languages to Persian and archaeological excavations in Iran besides deciphering ancient inscriptions by European orientalists and Iranologists took place. Confronting these excavations and texts made Iranian historians and also Iranians – who had epic perception from their ancient history – to have contradictory feelings about their past. This article tries to answer this question that how historians in Qajar era managed to solve these incompatible narratives. For this purpose, historical texts about ancient Iran, which have been written or translated in Qajar era, have been scrutinized. This article shows that in early Qajar era epic viewpoint about ancient Iran history was totally dominant so that historians would rather ignore factual history, provided by excavations and inscriptions, or interpret them in epic context. By expanding historical researches, factual history of ancient Iran gradually became an authentic narrative beside epic one and historians tried to connect these narratives in order to solve the duality. Eventually in later Qajar era, epic narrative considered fictional and the history, based on archaeological excavations and ancient texts, became valid.
اردو، رضا. 1397. تحول الگوهای تقسیمبندی تاریخ ایران باستان در عصر قاجار. تاریخنگری و تاریخنگاری 21: 7-31
Azzoni, Annalisa, Christina Chandler, Erin Daly, Mark B. Garrison, Jan Johnson & Brian Muhs. 2019. From The Persepolis Fortification Archive Project, 7: A Demotic Tablet or Two in the Persepolis Fortification Archive. ARTA 2019. 003.
This article publishes two tablets in the Persepolis Fortification archive, one of which is certainly inscribed in Demotic, and possibly the other as well. They join a small number of tablets written in Old Persian, Neo-Babylonian, Greek, and Phrygian, alongside the vast majority of tablets written in Elamite or Aramaic or left uninscribed.
Avetisyan, Pavel S., Roberto Dan & Yervand H. Grekyan (eds.). 2019. Over the Mountains and Far Away: Studies in Near Eastern history and archaeology presented to Mirjo Salvini on the occasion of his 80th birthday. Archaeopress.
The publication of Over the Mountains and Far Away: Studies in Near Eastern history and archaeology presented to Mirjo Salvini on the occasion of his 80th birthday was initiated by the Institute of Archaeology and Ethnography, National Academy of Sciences of Armenia, the International Association of Mediterranean and Oriental Studies (Rome, Italy) and the Association for Near Eastern and Caucasian Studies (Yerevan, Armenia) as a tribute to the career of Professor Mirjo Salvini on the occasion his 80th birthday. It is composed of 62 papers written by his colleagues and students from Italy, Germany, France, Spain, Poland, the Netherlands, Denmark, Austria, Great Britain, Russian Federation, Israel, Turkey, Islamic Republic of Iran, Georgia, United States and Armenia. The contributions presented here cover numerous topics, a wide geographical area and a long chronological period. However, most of the contributions deal with research in the fields of Urartian and Hittite Studies, the topics that attracted Prof. Salvini during his long and fruitful career most.
For the table of contents click here.
Cameron, Hamish. 2019. Making Mesopotamia: Geography and Empire in a Romano-Iranian Borderland (Impact of Empire, 32). Leiden: Brill.
In Making Mesopotamia: Geography and Empire in a Romano-Iranian Borderland, Hamish Cameron examines the representation of the Mesopotamian Borderland in the geographical writing of Strabo, Pliny the Elder, Claudius Ptolemy, the anonymous Expositio Totius Mundi, and Ammianus Marcellinus. This inter-imperial borderland between the Roman Empire and the Arsacid and Sasanid Empires provided fertile ground for Roman geographical writers to articulate their ideas about space, boundaries, and imperial power. By examining these geographical descriptions, Hamish Cameron shows how each author constructed an image of Mesopotamia in keeping with the goals and context of their own work, while collectively creating a vision of Mesopotamia as a borderland space of movement, inter-imperial tension, and global engagement.
Hyland, John. 2019. The Achaemenid Messenger System and the Ionian Revolt: New Evidence from the Persepolis Fortification Archive. Historia 68(2), 150-169.
The express messenger (pirradaziš) system attested in the Persepolis Fortification Archives played a crucial role in Achaemenid Persia’s control of a widespread provincial administrative system. Its potential relevance for Persian military operations is illustrated by a series of tablets, some previously unpublished, recording multiple messengers’ journeys between the court of Darius I and his brother Artaphernes at Sardis in 495-494 BCE. The timing and locations of their travel suggest a connection with the Persian offensive against Miletos and the suppression of the Ionian Revolt.
Cantera, Alberto. 2019. Fire, the greatest god (ātarš … mazišta yazata). The cult of the “eternal” fire in the rituals in Avestan. Indo-Iranian Journal 62(1), 19–61.
The following paper is concerned with a comparison between the Vedic hymn RV VII 55 and the Vīdēvdād chapter XVIII 16. It is argued that little lullaby-themes, aimed at quieting men as well as animals, have come to be included into sacral and religious texts from popular sources (e.g. magical charms to be performed on sleepless babies), revealing Proto-Indo-European formulae and stylistic patterns that can be reconstructed. A Hittite text and some fragments of Greek poems by Simonides and Alcman are also included in the list of the passages to be compared.