All posts by Sajad Amiri

Sylloge Nummorum Sasanidarum Iran: A late Sasanian Hoard from Orumiyeh

Akbarzadegh, Daryoosh & Schindel, Nikolaus. 2017. Sylloge Nummorum Sasanidarum Iran: A late Sasanian Hoard from Orumiyeh. (Veröffentlichungen zur Numismatik 60). Wien: Verlag der österreichischen Akademie der Wissenschaften.

The present volume from series “Sylloge Nummorum Sasanidarum” (SNS) deals with a treasure found in the region of Piran-Shahr in the north-west of Iran in 2007 and is one of the largest and most important collections of coins from Sasanian era which includes a quantity of 1267 drachmas. The collection informs us about not only the history of the coin and money in Iran during the Late Antiquity, but also about the economic history of the Sasanid empire, for which there are hardly any sources. The publication is prepared by a cooperation of the Austrian Academy of Sciences with RICHTO, the Research Institute of ICH (Iran Cultural Heritage, Handcrafts and Tourism Organization).

Stone Vessels in the Near East during the Iron Age and the Persian Period

Squitieri, Andrea . 2017. Stone Vessels in the Near East during the Iron Age and the Persian Period. (Archaeopress Ancient Near Eastern Archaeology 2). Oxford: Archaeopress.

This book focuses on the characteristics and the development of the stone vessel industry in the Near East during the Iron Age and the Persian period (c. 1200 – 330 BCE). Three main aspects of this industry are investigated. First, the technology behind the manufacture of stone vessels, the tools and techniques, and how these changed across time. Second, the mechanisms of exchange of stone vessels and how these were affected by the changing political landscape through time. Third, the consumption patterns of stone vessels in both elite and non-elite contexts, and how these patterns changed through time. The aim is to evaluate how the formation of new regional states, occurred in the Iron Age I-II, and their subsequent inclusion within large-scale empires, in the Iron Age III and Persian period, transformed the Near Eastern societies by exploring how the stone vessel industry was affected by these transformations. For the period and area under analysis, such a comprehensive study of stone vessels, covering a wide area and connecting this industry to the broader socioeconomic and political landscapes, has never been attempted before.

The Architecture of the Persian Period in the Levant

Khries, Hashem. 2017. The Architecture of the Persian Period in the Levant. Scholar Press.

This book is a comprehensive study of the Levantine architecture in the fifth and fourth centuries B.C.E. The current book is unprecedented in its contents and the manner in which it addresses the subject since it contains all Persian-period sites in the whole Levant -as an integrated entity- that contains building remains. It also handles the Achaemenid impacts – both the direct and indirect ones- on the tradition of the Levantine architecture through conducting a descriptive, analytical and interpretative study of the buildings under consideration. Another perspective adopted here is that of functionally characterizing each excavated context, thus reaching assessments which are not only typologically based. This has resulted in a better understanding of the nature of the social, economic, political, and religious life in the entire Levant.


The History of the ‘Slave of Christ’

Butts, Aaron Michael &  Gross, Simcha. 2017. The History of the ‘Slave of Christ’: From Jewish Child to Christian Martyr. ( Persian Martyr Acts in Syriac: Text and Translation 6). New Jersey: Gorgias Press LLC .

The first critical editions and English translations of the two Syriac recensions of a fascinating text which narrates the story of a young Jewish child, Asher. After converting to Christianity and taking the name ʿAḇdā da-Mšiḥā (‘slave of Christ’), he is martyred by his father. In a detailed introduction, Butts and Gross challenge the use of this text by previous scholars as evidence for historical interactions between Jews and Christians, reevaluating its purpose and situating the story in its Late Antique Babylonian context.


Regional History and the Coin Finds from Assur: From the Achaemenids to the Nineteenth Century

Butcher, Kevin & Heidemann, Stefan. 2017. Regional History and the Coin Finds from Assur: From the Achaemenids to the Nineteenth Century. (Wissenschaftliche Veröffentlichungen der Deutschen Orient-Gesellschaft 148). Wiesbaden: Harrassowitz Verlag.

In July 1914, the excavation of one of the most significant capitals in human history, Assur, ended successfully. After a division of finds, the objects were dispatched to Berlin on the eve of the First World War. Assur is currently the most important reference site for coin finds in northern Iraq. They constitute an independent source for the history of the settlement, the Tigris region, and for coin circulation after the fall of the Assyrian empire in 614 BC, from the Achaemenid to the late Ottoman empire. These coin finds fill an important gap in the history of Assur, whose name in the post-Assyrian period is hardly attested to. For the Arsacid period, the coin finds highlight the surprising permeability of the border from the Roman provinces to Arsacid north-eastern Mesopotamia.

With the Sasanian conquest in about 240/1, life in Assur apparently stopped. For the following 1,600 years we can distinguish at least three separate settlement phases, and almost each phase corresponds to changing names for the city. While we do not know what the settlement between the 7th and 8th century was called, in the 12th and 14th centuries it was referred to as al-‘Aqr. For this period, we have more literary references to its history, at least compared with the preceding 1,800 years. The coin finds, together with the textual references, allow for an insight into the political and economic development of “a large village”. For the 17th and 18th centuries, the coins point to a revived settlement, now under the name of Qal’at Shirqat.


Mountain Peoples in the Ancient Near East

Balatti, Silvia. 2017. Mountain Peoples in the Ancient Near East The Case of the Zagros in the First Millennium BC (Classica et Orientalia 18), Wiesbaden: Otto Harrassowitz Verlag.

Since Prehistory, communities principally engaged in herding activities have occupied the intermontane valleys and plains of the Zagros (Western Iran). Relations, tensions and cultural exchange between the inhabitants of the mountains and the Mesopotamian plains already occurred during the Bronze Age. These contacts increased in the course of the 1st millennium BCE, as is suggested by Near Eastern and subsequently by Greek and Latin sources which provide us with numerous new names of peoples living in the Zagros. The present volume investigates the social organisation and life style of the peoples of the Zagros Mountains in the 1st millennium BCE and deals with their relationships with the surrounding environment and with the political authorities on the plains.

Among these peoples, for example, were the ‘fierce’ Medes, breeders and purveyors of fine horses, the Manneans, who inhabited a large territory enclosed between the two contending powers of Assyria and Urartu, and the ‘warlike’ Cosseans, who bravely attempted to resist the attack of Alexander the Great’s army. The Southern Zagros Mountains, inhabited by mixed groups of Elamite and Iranian farmers and pastoralists, were also of key importance as the home of the Persians and the core area of their empire. Starting from Fārs, the Persians were able to build up the largest empire in the history of the ancient Near East before Alexander.

The interdisciplinary approach adopted in this study, which juxtaposes historical records with archaeological, zooarchaeological, palaeobotanical and ethnographic data, provides a new, holistic and multifaceted view on an otherwise little-known topic in ancient history.


Sexuality in the Babylonian Talmud: Christian and Sasanian Contexts in Late Antiquity

Kiel, Yshai. 2016.  Sexuality in the Babylonian Talmud: Christian and Sasanian Contexts in Late Antiquity. New York: Cambridge University Press.

Within this close textual analysis of the Babylonian Talmud, Yishai Kiel explores rabbinic discussions of sex in light of cultural assumptions and dispositions that pervaded the cultures of late antiquity and particularly the Iranian world. By negotiating the Iranian context of the rabbinic discussion alongside the Christian backdrop, this groundbreaking volume presents a balanced and nuanced portrayal of the rabbinic discourse on sexuality and situates rabbinic discussions of sex more broadly at the crossroads of late antique cultures. The study is divided into two thematic sections: the first centers on the broader aspects of rabbinic discourse on sexuality while the second hones in on rabbinic discussions of sexual prohibitions and the classification of permissible and prohibited partnerships, with particular attention to rabbinic discussions of incest. Essential reading for scholars and graduate students of Judaic studies, early Christianity, and Iranian studies, as well as those interested in religious studies and comparative religion.


“Five Courses” on Yašts of the Avesta

Kellens, Jean. 2016. Cinq Cours Sur les Yašts de l’Avesta. (Cahiers de Studia Iranica, 59). Paris: Peeters.

This volume includes “five courses” devoted to the Yasts, that Jean Kellens held at the College de France. They are divided into two series, each corresponding to a special period. The first three took place between 1997 and 2000: De la naissance des montagnes a la fin du temps: le Yast 19 and the two Promenade dans les Yasts a la lumiere de travaux recents, which appear here under the new titles La maintenance du monde and Le catalogue des sacrifiants. The last two titles, La notion d’ame preexistante and Le pantheon mazdeen, written in the years 2008-2011, represent a more recent reflection. Three other contributions have been added, which complete or explain more in details some reflections of the “five courses”: Caracteres differentiels du Mihr Yast, Les saisons des rivieres and Les Fravasi.


Religion in the Achaemenid Persian Empire

Edelman, Diana, Anne Fitzpatrick-McKinley &  Philippe Guillaume (eds.). 2016. Religion in the Achaemenid Persian Empire (Orientalische Religionen in der Antike 17). Mohr Siebeck: Tübingen.

The Achaemenid Persian imperial rulers have long been held to have exercised a policy of religious tolerance within their widespread provinces and among their dependencies. The fourteen articles in this volume explore aspects of the dynamic interaction between the imperial and the local levels that impacted primarily on local religious practices. Some of the articles deal with emerging forms of Judaism under Achaemenid hegemony, others with Achaemenid religion, royal ideology, and political policy toward religion. Others discuss aspects of Phoenician religion and changes to Egyptian religious practice while another addresses the presence of mixed religious practices in Phrygia, as indicated by seal imagery. Together, they indicate that tolerance was part of political expediency rather than a universal policy derived from religious conviction.

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Priscian: Answers to King Khosroes of Persia

Huby, Pamela, Sten Ebbesen, David Langslow, Donald Russell, Carlos Steel & Malcolm Wilson (eds.). 2016. Priscian: Answers to King Khosroes of Persia (Ancient Commentators on Aristotle 1). London. Bloomsbury Academic.

Priscian of Lydia was one of the Athenian philosophers who took refuge in 531 AD with King Khosroes I of Persia, after the Christian Emperor Justinian stopped the teaching of the pagan Neoplatonist school in Athens. This was one of the earliest examples of the sixth-century diffusion of the philosophy of the commentators to other cultures.

Tantalisingly, Priscian fully recorded in Greek the answers provided by the Athenian philosophers to the king’s questions on philosophy and science. But these answers survive only in a later Latin translation which understood both the Greek and the subject matter very poorly. Our translators have often had to reconstruct from the Latin what the Greek would have been, in order to recover the original sense.

The answers start with subjects close to the Athenians’ hearts: the human soul, on which Priscian was an expert, and sleep and visions. But their interest may have diminished when the king sought their expertise on matters of physical science: the seasons, celestial zones, medical effects of heat and cold, the tides, displacement of the four elements, the effect of regions on living things, why only reptiles are poisonous, and winds. At any rate, in 532 AD, they moved on from the palace, but still under Khosroes’ protection. This is the first translation of the record they left into English or any modern language.

This English translation is accompanied by an introduction and comprehensive commentary notes, which clarify and discuss the meaning and implications of the original philosophy. Part of the Ancient Commentators on Aristotle series, the edition makes this philosophical work accessible to a modern readership and includes additional scholarly apparatus such as a bibliography, glossary of translated terms and a subject index.